Вашингтон Ирвинг
The Life and Voyages of Christopher Columbus (Volume II)
Chapter III
War with the Natives of Higuey
[1504.]
The subjugation of four of the Indian sovereignties of Hispaniola, and the disastrous fate of their caciques, have been already related. Under the administration of Ovando, was also accomplished the downfall of Higuey, the last of those independent districts; a fertile province which comprised the eastern extremity of the island.
The people of Higuey were of a more warlike spirit than those of the other provinces, having learned the effectual use of their weapons, from frequent contests with their Carib invaders. They were governed by a cacique named Cotabanama. Las Casas describes this chieftain from actual observation, and draws the picture of a native hero. He was, he says, the strongest of his tribe, and more perfectly formed than one man in a thousand of any nation whatever. He was taller in stature than the tallest of his countrymen, a yard in breadth from shoulder to shoulder, and the rest of his body in admirable proportion. His aspect was not handsome, but grave and courageous. His bow was not easily bent by a common man; his arrows were three-pronged, tipped with the bones of fishes, and his weapons appeared to be intended for a giant. In a word, he was so nobly proportioned, as to be the admiration even of the Spaniards.
While Cloumbus was engaged in his fourth voyage, and shortly after the accession of Ovando to office, there was an insurrection of this cacique and his people. A shallop, with eight Spaniards, was surprised at the small island of Saona, adjacent to Higuey, and all the crew slaughtered. This was in revenge for the death of a cacique, torn to pieces by a dog wantonly set upon him by a Spaniard, and for which the natives had in vain sued for redress.
Ovando immediately dispatched Juan de Esquibel, a courageous officer, at the head of four hundred men, to quell the insurrection, and punish the massacre. Cotabanama assembled his warriors, and prepared for vigorous resistance. Distrustful of the mercy of the Spaniards, the chieftain rejected all overtures of peace, and the war was prosecuted with some advantage to the natives. The Indians had now overcome their superstitious awe of the white men as supernatural beings, and though they could ill withstand the superiority of European arms, they manifested a courage and dexterity that rendered them enemies not to be despised. Las Casas and other historians relate a bold and romantic encounter between a single Indian and two mounted cavaliers named Valtenebro and Portevedra, in which the Indian, though pierced through the body by the lances and swords of both his assailants, retained his fierceness, and continued the combat, until he fell dead in the possession of all their weapons. 215 This gallant action, says Las Casas, was public and notorious.
The Indians were soon defeated and driven to their mountain retreats. The Spaniards pursued them into their recesses, discovered their wives and children, wreaked on them the most indiscriminate slaughter, and committed their chieftains to the flames. An aged female cacique of great distinction, named Higuanama, being taken prisoner, was hanged.
A detachment was sent in a caravel to the island of Saona, to take particular vengeance for the destruction of the shallop and its crew. The natives made a desperate defence and fled. The island was mountainous, and full of caverns, in which the Indians vainly sought for refuge. Six or seven hundred were imprisoned in a dwelling, and all put to the sword or poniarded. Those of the inhabitants who were spared were carried off as slaves; and the island was left desolate and deserted.
The natives of Higuey were driven to despair, seeing that there was no escape for them even in the bowels of the earth: 216 they sued for peace, which was granted them, and protection promised on condition of their cultivating a large tract of land, and paying a great quantity of bread in tribute. The peace being concluded, Cotabanama visited the Spanish camp, where his gigantic proportions and martial demeanor made him an object of curiosity and admiration. He was received with great distinction by Esquibel, and they exchanged names; an Indian league of fraternity and perpetual friendship. The natives thenceforward called the cacique Juan de Esquibel, and the Spanish commander Cotabanama. Esquibel then built a wooden fortress in an Indian village near the sea, and left in it nine men, with a captain named Martin de Villaman. After this, the troops dispersed, every man returning home, with his proportion of slaves gained in this expedition.
The pacification was not of long continuance, About the time that succors were sent to Columbus, to rescue him from the wrecks of his vessels at Jamaica, a new revolt broke out in Higuey, in consequence of the oppressions of the Spaniards, and a violation of the treaty made by Esquibel. Martin de Villaman demanded that the natives should not only raise the grain stipulated for by the treaty, but convey it to San Domingo, and he treated them with the greatest severity on their refusal. He connived also at the licentious conduct of his men towards the Indian women; the Spaniards often taking from the natives their daughters and sisters, and even their wives. 217 The Indians, roused at last to fury, rose on their tyrants, slaughtered them, and burnt their wooden fortress to the ground. Only one of the Spaniards escaped, and bore the tidings of this catastrophe to the city of San Domingo.
Ovando gave immediate orders to carry fire and sword into the province of Higuey. The Spanish troops mustered from various quarters on the confines of that province, when Juan de Esquibel took the command, and had a great number of Indians with him as allies. The towns of Higuey were generally built among the mountains. Those mountains rose in terraces, from ten to fifteeen leagues in length and breadth; rough and rocky, interspersed with glens of a red soil, remarkably fertile, where they raised their cassava bread. The ascent from terrace to terrace was about fifty feet; steep and precipitous, formed of the living rock, and resembling a wall wrought with tools into rough diamond points. Each village had four wide streets, a stone's throw in length, forming a cross, the trees being cleared away from them, and from a public square in the centre.
When the Spanish troops arrived on the frontiers, alarm-fires along the mountains and columns of smoke spread the intelligence by night and day. The old men, the women, and children, were sent off to the forests and caverns, and the warriors prepared for battle. The Castilians paused in one of the plains clear of forests, where their horses could be of use. They made prisoners of several of the natives, and tried to learn from them the plans and forces of the enemy. They applied tortures for the purpose, but in vain, so devoted was the loyalty of these people to their caciques. The Spaniards penetrated into the interior. They found the warriors of several towns assembled in one, and drawn up in the streets with their bows and arrows, but perfectly naked, and without defensive armor. They uttered tremendous yells, and discharged a shower of arrows; but from such a distance, that they fell short of their foe. The Spaniards replied with their cross-bows, and with two or three arquebuses, for at this time they had but few firearms. When the Indians saw several of their comrades fall dead, they took to flight, rarely waiting for the attack with swords: some of the wounded, in whose bodies the arrows from the cross-bows had penetrated to the very feather, drew them out with their hands, broke them with their teeth, and hurling them at the Spaniards with impotent fury, fell dead upon the spot.
The whole force of the Indians was routed and dispersed, each family, or band of neighbors, fled in its own direction, and concealed itself in the fastness of the mountains. The Spaniards pursued them, but found the chase difficult amidst the close forests, and the broken and stony heights. They took several prisoners as guides, and inflicted incredible torments on them, to compel them to betray their countrymen. They drove them before them, secured by cords fastened round their necks; and some of them, as they passed along the brinks of precipices, suddenly threw themselves headlong down, in hopes of dragging after them the Spaniards. When at length the pursuers came upon the unhappy Indians in their concealments, they spared neither age nor sex; even pregnant women, and mothers with infants in their arms, fell beneath their merciless swords. The cold-blooded acts of cruelty which followed this first slaughter would be shocking to relate.
Hence Esquibel marched to attack the town where Cotabanama resided, and where that cacique had collected a great force to resist him. He proceeded direct for the place along the sea-coast, and came to where two roads led up the mountain to the town. One of the roads was open and inviting; the branches of the trees being lopped, and all the underwood cleared away. Here the Indians had stationed an ambuscade to take the Spaniards in the rear. The other road was almost closed up by trees and bushes cut down and thrown across each other. Esquibel was wary and distrustful; he suspected the stratagem, and chose the encumbered road. The town was about a league and a half from the sea. The Spaniards made their way with great difficulty for the first half league. The rest of the road was free from all embarrassment, which confirmed their suspicion of a stratagem. They now advanced with great rapidity, and, having arrived near the village, suddenly turned into the other road, took the party in ambush by surprise, and made great havoc among them with their cross-bows.
The warriors now sallied from their concealment, others rushed out of the houses into the streets, and discharged flights of arrows, but from such a distance as generally to fall harmless. They then approached nearer, and hurled stones with their hands, being unacquainted with the use of slings. Instead of being dismayed at seeing their companions fall, it rather increased their fury. An irregular battle, probably little else than wild skirmishing and bush-fighting, was kept up from two o'clock in the afternoon until night. Las Casas was present on the occasion, and, from his account, the Indians must have shown instances of great personal bravery, though the inferiority of their weapons, and the want of all defensive armor, rendered their valor totally ineffectual. As the evening shut in, their hostilities gradually ceased, and they disappeared in the profound gloom and close thickets of the surrounding forest. A deep silence succeeded to their yells and war-whoops, and throughout the night the Spaniards remained in undisturbed possession of the village.
Chapter IV
Close of the War with Higuey. – Fate of Cotabanama
[1504.]
On the morning after the battle, not an Indian was to be seen. Finding that even their great chief, Cotabanama, was incapable of vying with the prowess of the white men, they had given up the contest in despair, and fled to the mountains. The Spaniards, separating into small parties, hunted them with the utmost diligence; their object was to seize the caciques, and, above all, Cotabanama. They explored all the glens and concealed paths leading into the wild recesses where the fugitives had taken refuge. The Indians were cautious and stealthy in their mode of retreating, treading in each other's foot-prints, so that twenty would make no more track than one, and stepping so lightly as scarce to disturb the herbage; yet there were Spaniards so skilled in hunting Indians, that they could trace them even by the turn of a withered leaf, and among the confused tracks of a thousand animals.
They could scent afar off, also, the smoke of the fires which the Indians made whenever they halted, and thus they would come upon them in their most secret haunts. Sometimes they would hunt down a straggling Indian, and compel him, by torments, to betray the hiding-place of his companions, binding him and driving him before them as a guide. Wherever they discovered one of these places of refuge, filled with the aged and the infirm, with feeble women and helpless children, they massacred them without mercy. They wished to inspire terror throughout the land, and to frighten the whole tribe into submission. They cut off the hands of those whom they took roving at large, and sent them, as they said, to deliver them as letters to their friends, demanding their surrender. Numberless were those, says Las Casas, whose hands were amputated in this manner, and many of them sank down and died by the way, through anguish and loss of blood.
The conquerors delighted in exercising strange and ingenious cruelties. They mingled horrible levity with their blood-thirstiness. They erected gibbets long and low, so that the feet of the sufferers might reach the ground, and their death be lingering. They hanged thirteen together, in reverence, says the indignant Las Casas, of our blessed Saviour and the twelve apostles. While their victims were suspended, and still living, they hacked them with their swords, to prove the strength of their arms and the edge of their weapons. They wrapped them in dry straw, and setting fire to it, terminated their existence by the fiercest agony.
These are horrible details, yet a veil is drawn over others still more detestable. They are related circumstantially by Las Casas, who was an eye-witness. He was young at the time, but records them in his advanced years. "All these things," says the venerable Bishop, "and others revolting to human nature, did my own eyes behold; and now I almost fear to repeat them, scarce believing myself, or whether I have not dreamt them." 218
These details would have been withheld from the present work as disgraceful to human nature, and from an unwillingness to advance any thing which might convey a stigma upon a brave and generous nation. But it would be a departure from historical veracity, having the documents before my eyes, to pass silently over transactions so atrocious, and vouched for by witnesses beyond all suspicion of falsehood. Such occurrences show the extremity to which human cruelty may extend, when stimulated by avidity of gain; by a thirst of vengeance; or even by a perverted zeal in the holy cause of religion. Every nation has in turn furnished proofs of this disgraceful truth. As in the present instance, they are commonly the crimes of individuals rather than of the nation. Yet it behooves governments to keep a vigilant eye upon those to whom they delegate power in remote and helpless colonies. It is the imperious duty of the historian to place these matters upon record, that they may serve as warning beacons to future generations.
Juan de Esquibel found that, with all his severities, it would be impossible to subjugate the tribe of Higuey, as long as the cacique Cotabanama was at large. That chieftain had retired to the little island of Saona, about two leagues from the coast of Higuey, in the centre of which, amidst a labyrinth of rocks and forests, he had taken shelter with his wife and children in a vast cavern.
A caravel, recently arrived from the city of San Domingo with supplies for the camp, was employed by Esquibel to entrap the cacique. He knew that the latter kept a vigilant look-out, stationing scouts upon the lofty rocks of his island to watch the movements of the caravel. Esquibel departed by night, therefore, in the vessel, with fifty followers, and keeping under the deep shadows cast by the land, arrived at Saona unperceived, at the dawn of morning. Here he anchored close in with the shore, hid by its cliffs and forests, and landed forty men, before the spies of Cotabanama had taken their station. Two of these were surprised and brought to Esquibel, who, having learnt from them that the cacique was at hand, poniarded one of the spies, and bound the other, making him serve as guide.
A number of Spaniards ran in advance, each anxious to signalize himself by the capture of the cacique. They came to two roads, and the whole party pursued that to the right, excepting one Juan Lopez, a powerful man, skillful in Indian warfare. He proceeded in a footpath to the left, winding among little hills, so thickly wooded that it was impossible to see any one at the distance of half a bow-shot. Suddenly, in a narrow pass, overshadowed by rocks and trees, he encountered twelve Indian warriors, armed with bows and arrows, and following each other in single file according to their custom. The Indians were confounded at the sight of Lopez, imagining that there must be a party of soldiers behind him. They might readily have transfixed him with their arrows, but they had lost all presence of mind. He demanded their chieftain. They replied that he was behind, and, opening to let him pass, Lopez beheld the cacique in the rear. At sight of the Spaniard, Cotabanama bent his gigantic bow, and was on the point of launching one of his three-pronged arrows, but Lopez rushed upon him and wounded him with his sword. The other Indians, struck with panic, had already fled. Cotabanama, dismayed at the keenness of the sword, cried out that he was Juan de Esquibel, claiming respect as having exchanged names with the Spanish commander. Lopez seized him with one hand by the hair, and with the other aimed a thrust at his body; but the cacique struck down the sword with his hand, and, grappling with his antagonist, threw him with his back upon the rocks. As they were both men of great power, the struggle was long and violent. The sword was beneath them, but Cotabanama, seizing the Spaniard by the throat with his mighty hand, attempted to strangle him. The sound of the contest brought the other Spaniards to the spot. They found their companion writhing and gasping, and almost dead, in the gripe of the gigantic Indian. They seized the cacique, bound him, and carried him captive to a deserted Indian village in the vicinity. They found the way to his secret cave, but his wife and children, having received notice of his capture by the fugitive Indians, had taken refuge in another part of the island. In the cavern was found the chain with which a number of Indian captives had been bound, who had risen upon and slain three Spaniards who had them in charge, and had made their escape to this island. There were also the swords of the same Spaniards, which they had brought off as trophies to their cacique. The chain was now employed to manacle Cotabanama.
The Spaniards prepared to execute the chieftain on the spot, in the centre of the deserted village. For this purpose a pyre was built of logs of wood laid crossways, in form of a gridiron, on which he was to be slowly broiled to death. On further consultation, however, they were induced to forego the pleasure of this horrible sacrifice. Perhaps they thought the cacique too important a personage to be executed thus obscurely. Granting him, therefore, a transient reprieve, they conveyed him to the caravel, and sent him, bound with heavy chains, to San Domingo. Ovando saw him in his power, and incapable of doing further harm; but he had not the magnanimity to forgive a fallen enemy, whose only crime was the defence of his native soil and lawful territority. He ordered him to be publicly hanged like a common culprit. 219 In this ignominious manner was the cacique Cotabanama executed, the last of the five sovereign princes of Hayti. His death was followed by the complete subjugation of his people, and sealed the last struggle of the natives against their oppressors. The island was almost unpeopled of its original inhabitants, and meek and mournful submission and mute despair settled upon the scanty remnant that survived.
Such was the ruthless system which had been pursued, during the absence of the admiral, by the commander Ovando; this man of boasted prudence and moderation, who was sent to reform the abuses of the island, and above all, to redress the wrongs of the natives. The system of Columbus may have borne hard upon the Indians, born and brought up in untasked freedom, but it was never cruel nor sanguinary. He inflicted no wanton massacres nor vindictive punishments; his desire was to cherish and civilize the Indians, and to render them useful subjects; not to oppress, and persecute, and destroy them. When he beheld the desolation that had swept them from the land during his suspension from authority, he could not restrain the strong expression of his feelings. In a letter written to the king after his return to Spain, he thus expresses himself on the subject: "The Indians of Hispaniola were and are the riches of the island; for it is they who cultivate and make the bread and the provisions for the Christians; who dig the gold from the mines, and perform all the offices and labors both of men and beasts. I am informed that, since I left this island, six parts out of seven of the natives are dead; all through ill treatment and inhumanity; some by the sword, others by blows and cruel usage, others through hunger. The greater part have perished in the mountains and glens, whither they had fled, from not being able to support the labor imposed upon them." For his own part, he added, although he had sent many Indians to Spain to be sold, it was always with a view to their being instructed in the Christian faith, and in civilized arts and usages, and afterwards sent back to their island to assist in civilizing their countrymen. 220
The brief view that has been given of the policy of Ovando, on certain points on which Columbus was censured, may enable the reader to judge more correctly of the conduct of the latter. It is not to be measured by the standard of right and wrong established in the present more enlightened age. We must consider him in connection with the era in which he lived. By comparing his measures with those men of his own times praised for their virtues and abilities, placed in precisely his own situation, and placed there expressly to correct his faults, we shall be the better able to judge how virtuously and wisely, under the peculiar circumstances of the case, he may be considered to have governed.
