In New York Poe entered upon a new sort of life. Heretofore, from the Commencement of his literary career, he had resided in provincial towns. Now he was in a metropolis, and with a reputation which might have served as a passport to any society he might desire. For the first time he was received into circles capable of both the appreciation and the production of literature. He added to his fame soon after he came to the city by the publication of that remarkable composition "The Raven," of which Mr. Willis has observed that in his opinion "it is the most effective single example of fugitive poetry ever published in this country, and is unsurpassed in English poetry for subtle conception, masterly ingenuity of versification, and consistent sustaining of imaginative lift;" and by that of one of the most extraordinary instances of the naturalness of detail–the verisimilitude of minute narrative—for which lie was preeminently distinguished, his "Mesmeric Revelation," purporting to be the last conversation of a somnambule, held with his magnetizer just before his death, which was followed by the yet more striking exhibition of abilities in the same way, entitled "The Facts in the case of M. Vaklemar," in which the subject is represented as having been mesmerized in articulo mortis. These pieces were reprinted throughout the literary and philosophical world, in nearly all languages, everywhere causing sharp and curious speculation, and where readers could be persuaded that they were fables, challenging a reluctant but genuine admiration.
He had not been long in New York before he was engaged by Mr. Willis and General Morris as a critic and assistant editor of The Mirror. He remained in this situation about six months, when he became associated with Mr. Briggs in the conduct of The Broadway Journal, which, in October 1845, passed entirely into his possession. He had now the long sought but never before enjoyed absolute control of a literary gazette, and, with much friendly assistance, he maintained it long enough to show, that whatever his genius, he had not the kind or degree of talent necessary to such a position. His chief critical writing in The Broadway Journal, were a paper on Miss Barrett's Poems, and a long discussion of the subject of plagiarism, with especial reference to Mr. Longfellow. In March, 1845, he had given a lecture at the Society Library upon the American poets, composed, for the most part, of fragments of his previously published reviewals; and in the autumn he accepted an invitation to read a poem before the Boston Lyceum. A week after the event, he printed in The Broadway Journal the following account of it, in reply to a paragraph in one of the city papers, founded upon a statement in the Boston Transcript.
"Our excellent friend, Major Noah, has suffered himself to be cajoled by that most beguiling of all beguiling little divinities, Miss Walter, of The Transcript. We have been looking all over her article with the aid of a taper, to see if we could discover a single syllable of truth in it—and really blush to acknowledge that we cannot. The adorable creature has been telling a parcel of fibs about us, by way of revenge for something that we did to Mr. Longfellow (who admires her very much) and for calling her 'a pretty little witch' into the bargain. The facts of the case seem to be these: We were invited 'deliver'(stand and deliver) a poem before the Boston Lyceum. As a matter of course, we accepted the invitation. The audience was 'large and distinguished.' Mr Cushing5 preceded us with a very capital discourse. He was much applauded. On arising we were most cordially received. We occupied some fifteen minutes with an apology for not 'delivering,' as is usual in such cases, a didactic poem: a didactic poem, in our opinion, being precisely no poem at all. After some farther words—still of apology—for the 'indefiniteness' and 'general imbecility' of what we had to offer—all so unworthy a Bostonian audience—we commenced, and with many interruptions of applause, concluded. Upon the whole, the approbation was considerably more (the more the pity too) than that bestowed upon Mr. Cushing. When we had made an end the audience of course arose to depart; and about one-tenth of them, probably, had really departed, when Mr. Coffin, one of the managing committee, arrested those who remained, by the announcement that we had been requested to deliver 'The Raven.' We delivered 'The Raven' forthwith—(without taking a receipt)—were very cordially applauded again—and this was the end of it—with the exception of the sad tale invented to suit her own purposes, by that amiable little enemy of ours, Miss Walter. We shall never call a woman 'a pretty little witch' again as long as we live.
"We like Boston. We were born there—and perhaps it is just as well not to mention that we are heartily ashamed of the fact. The Bostonians are very well in their way. Their hotels are bad. Their pumpkin pies are delicious. Their poetry is not so good. Their common is no common thing—and the duck-pond might answer-if its answer could be heard for the frogs. But with all these good qualities, the Bostonians have no soul. They have always evinced toward us, individually, the basest ingratitude for the services we rendered them in enlightening them about the originality of Mr. Longfellow. When we accepted, therefore, an invitation to 'deliver' a poem in Boston, we accepted it simply and solely, because we had a curiosity to know how it felt to be publicly hissed—and because we wished to see what effect we could produce by a neat little impromptu speech in reply. Perhaps, however, we overrated our own importance, or the Bostonian want of common civility—which is not quite so manifest as one or two of their editors would wish the public to believe. We assure Major Noah that he is wrong. The Bostonians are well-bred—as very dull persons very generally are. Still, with their vile ingratitude staring us in the eyes, it could scarcely be supposed that we would put ourselves to the trouble of composing for the Bostonians anything in the shape of an original poem. We did not. We had a poem, of about 500 lines, lying by us—one quite as good as new—one, at all events, that we considered would answer sufficiently well for an audience of Transcendentalists. That we gave them—it was the best that we had—for the price—and it did answer remarkably well. Its name was not 'The Messenger-Star'—who but Miss Walter would ever think of so delicious a little bit of invention as that? We had no name for it at all. The poem is what is occasionally called a 'juvenile poem,' but the fact is it is anything but juvenile now, for we wrote it, printed it, and published it, in book form, before we had completed our tenth year. We read it verbatim, from a copy now in our possession, and which we shall be happy to show at any moment to any of our inquisitive friends. We do not, ourselves, think the poem a remarkably good one: it is not sufficiently transcendental. Still it did well enough for the Boston audience—who evinced characteristic discrimination in understanding, and especially applauding all those knotty passages which we ourselves have not yet been able to understand.
"As regards the auger of The Boston Times, and one or two other absurdities—as regards, we say the wrath of Achilles—we incurred it-or rather its manifestation—by letting some of our cat out of the bag a few hours sooner than we had intended. Over a bottle of champagne, that night, we confessed to Messrs. Cushing, Whipple, Hudson, Fields, and a few other natives who swear not altogether by the frog-pond-we confessed, we say, the soft impeachment of the hoax. Et hine ille iræ. We should have waited a couple of days."
It is scarcely necessary to suggest that this must have been written before he had quite recovered from the long intoxication which maddened him at the time to which it refers—that he was not born in Boston-that the poem was not published in his tenth year, and that the "hoax" was all an after-thought. Two weeks later he renewed the discussion of the subject in The Broadway Journal, commenting as follows upon allusions to it by other parties:
"Were the question demanded of us—'What is the most exquisite of sublunary pleasures?' we should reply, without hesitation, the making a fuss, or in the classical words of a western friend, the 'kicking up a bobbery.' Never was a 'bobbery' more delightful than that which we have just succeeded in 'kicking up' all around about Boston Common. We never saw the Frogpondians so lively in our lives. They seem absolutely to be upon the point of waking up. In about nine days the puppies may get open their eyes. That is to say, they may get open their eyes to certain facts which have long been obvious to all the world except themselves-the facts that there exist other cities than Boston—other men of letters than Professor Longfellow—other vehicles of literary information than the Down-East Review.'
"We had tact enough not to be 'taken in and done for' by the Bostonians. Timeo Danaos et dona ferentes—(for timeo substitute contemno or turn-up-your-nose-o.) We knew very well that among a certain clique of the Frogpondians, there existed a predetermination to abuse us under any circumstances. We knew, that write what we would, they would swear it to be worthless. We knew, that were we to compose for them a 'Paradise Lost,' they would pronounce it an indifferent poem. It would have been very weak in us, then, to put ourselves to the trouble of attempting to please these people. We preferred pleasing ourselves. We read before them a 'juvenile'—a very 'juvenile' poem—and thus the Frogpondians were had—were delivered up to the enemy bound hand and foot. Never were a set of people more completely demolished. They have blustered and flustered—but what have they done or said that has not made them more thoroughly ridiculous? What, in the name of Momus, is it possible for them to do or say? We 'delivered' them the 'juvenile poem,' and they received it with applause. This is accounted for by the fact, that the clique (contemptible in numbers as in everything else) were overruled by the rest of the assembly. These malignants did not dare to interrupt by their preconcerted hisses, the respectful and profound attention of the majority. We have been told, indeed, that as many as three or four of the personal friends of the little old lady entitled Miss Walter, did actually leave the hall during the recitation—but, upon the whole, this was the very best thing they could do. We have been told this, we say—we did not see them take their departure:—the fact is, they belong to a class of people that we make it a point never to see. The poem being thus well received, in spite of this ridiculous little cabal—the next thing to be done was to abuse it in the papers. Here, they imagined, they were sure of their game. But what have they accomplished? The poem, they say, is bad. We admit it. We insisted upon this fact in our prefatory remarks, and we insist upon it now, over and over again. It is bad—it is wretched—and what then? We wrote it at ten years of age—had it been worth even a pumpkin-pie, undoubtedly we should not have 'delivered' it to them. To demonstrate its utter worthlessness, The Boston Star has copied the poem in full, with two or three columns of criticism (we suppose), by way of explaining that we should have been hanged for its perpetration. There is no doubt of it whatever—we should. The Star, however, (a dull luminary,) has done us more honor than it intended; it has copied our third edition of the poem, revised and improved. We considered this too good for the occasion by one-half, and so 'delivered' our first edition with all its imperfections on its head. It is the first—the original edition—the delivered edition—which we now republish in our collection of Poems."
When he accepted the invitation of the Lyceum he intended to write an original poem, upon a subject which he said had haunted his imagination for years; but cares, anxieties, and feebleness of will, prevented; and a week before the appointed night he wrote to a friend imploring assistance. "You compose with such astonishing facility," he urged in his letter, "that you can easily furnish me, quite soon enough, a poem that shall be equal to my reputation. For the love of God I beseech you to help me in this extremity." The lady wrote him kindly, advising him judiciously, but promising to attempt the fulfillment of his wishes She was, however, an invalid, and so failed6. At last, instead of pleading illness himself, as he had previously done on a similar occasion, he determined to read his poem of "Al Aaraaf," the original publication of which, in 1829, has already been stated.
The last number of the Broadway Journal was published on the third of January,1846, and Poe soon after commenced the series of papers entitled "The Literati of New-York City," which was published in The Lady's Book in six numbers, from May to October. Their spirit, boldness, and occasional causticity caused them to be much talked about, and three editions were necessary to supply the demand for some numbers of the magazine containing them. They however led to a disgraceful quarrel, and this to a premature conclusion. Dr. Thomas Dunn English, who had at one time sustained the most intimate relations with Poe, chose to evince his resentment of the critic's unfairness by the publication of a card in which he painted strongly the infirmities of Poe's life and character, and alleged that he had on several occasions inflicted upon him personal chastisement. This was not a wise confession, for a gentleman never appeals to his physical abilities except for defense. But the entire publication, even if every word of it were true, was unworthy of Dr. English, unnecessary, and not called for by Poe's article, though that, as every one acquainted with the parties might have seen, was entirely false in what purported to be its facts. The statement of Dr. English appeared in the New York Mirror of the twenty-third of June, and on the twenty-seventh Mr. Poe sent to Mr. Godey for publication in the Lady's Book his rejoinder, which would have made about five of the large pages of that miscellany. Mr. Godey very properly declined to print it, and observed, in the communication of his decision, that the tone of the article was regarded as unsuitable for his work and as altogether wrong. In compliance with the author's wishes, however, he had caused its appearance in a daily paper. Poe then wrote to him:
"The man or men who told you that there was anything wrong in the tone of my reply, were either my enemies, or your enemies, or asses. When you see them, tell them so, from me. I have never written an article upon which I more confidently depend for literary reputation than that Reply. Its merit lay in its being precisely adapted to its purpose. In this city I have had upon it the favorable judgments of the best men. All the error about it was yours. You should have done as I requested—published it in the Book. It is of no use to conceive a plan if you have to depend upon another for its execution."
Nevertheless, I agree with Mr. Godey. Poe's article was as bad as that of English. Yet a part of one of its paragraphs is interesting, and it is here transcribed:
–"Let me not permit any profundity of disgust to induce, even for an instant, a violation of the dignity of truth. What is not false, amid the scurrility of this man's statements, it is not in my nature to brand as false, although oozing from the filthy lips of which a lie is the only natural language. The errors and frailties which I deplore, it cannot at least be asserted that I have been the coward to deny. Never, even, have I made attempt at extenuating a weakness which is (or, by the blessing of God, was) a calamity, although those who did not know me intimately had little reason to regard it otherwise than a crime. For, indeed, had my pride, or that of my family permitted, there was much—very much—there was everything to be offered in extenuation. Perhaps, even, there was an epoch at which it might not have been wrong in me to hint—what by the testimony of Dr. Francis and other medical men I might have demonstrated, had the public, indeed, cared for the demonstration—that the irregularities so profoundly lamented were the effect of a terrible evil rather than its cause.—And now let me thank God that in redemption from the physical ill I have forever got rid of the moral."
Dr. Francis never gave any such testimony. On one occasion Poe borrowed fifty dollars from a distinguished literary woman of South Carolina, promising to return it in a few days, and when he failed to do so, and was asked for a written acknowledgment of the debt that might be exhibited to the husband of the friend who had thus served him, he denied all knowledge of it, and threatened to exhibit a correspondence which he said would make the woman infamous, if she said any more on the subject. Of course there had never been any such correspondence, but when Poe heard that a brother of the slandered party was in quest of him for the purpose of taking the satisfaction supposed to be due in such cases, he sent for Dr. Francis and induced him to carry to the gentleman his retraction and apology, with a statement which seemed true enough for the moment, that Poe was "out of his head." It is an ungracious duty to describe such conduct in a person of Poe's unquestionable genius and capacities of greatness, but those who are familiar with the career of this extraordinary creature can recall but too many similar anecdotes; and as to his intemperance, they perfectly well understand that its pathology was like that of ninety-nine of every hundred cases of the disease.
As the autumn of 1846 wore on, Poe's habits of frequent intoxication and his inattention to the means of support reduced him to much more than common destitution. He was now living at Fordham, several miles from the city, so that his necessities were not generally known even among his acquaintances; but when the dangerous illness of his wife was added to his misfortunes, and his dissipation and accumulated causes of anxiety had prostrated all his own energies, the subject was introduced into the journals. The Express said:
"We regret to learn that Edgar A. Poe and his wife are both dangerously ill with the consumption, and that the hand of misfortune lies heavy upon their temporal affairs. We are sorry to mention the fact that they are so far reduced as to be barely able to obtain the necessaries of life. This is indeed a hard lot, and we hope that the friends and admirers of Mr. Poe will come promptly to his assistance in his bitterest hour of need."
Mr. Willis, in an article in the Home Journal suggesting a hospital for disabled laborers with the brain, said—
"The feeling we have long entertained on this subject, has been freshened by a recent paragraph in the Express, announcing that Mr. Edgar A. Poe and his wife were both dangerously ill, and suffering for want of the common necessaries of life. Here is one of the finest scholars, one of the most original men of genius, and one of the most industrious of the literary profession of our country, whose temporary suspension of labor, from bodily illness, drops him immediately to a level with the common objects of public charity. There was no intermediate stopping-place-no respectful shelter where, with the delicacy due to genius and culture, he might secure aid, unadvertised, till, with returning health, he could resume his labors and his unmortified sense of independence. He must either apply to individual friends—(a resource to which death is sometimes almost preferable)—or suffer down to the level where Charity receives claimants, but where Rags and Humiliation are the only recognized Ushers to her presence. Is this right? Should there not be, in all highly civilized communities, an Institution designed expressly for educated and refined objects of charity—a hospital, a retreat, a home of seclusion and comfort, the sufficient claims to which would be such susceptibilities as are violated by the above mentioned appeal in a daily newspaper."
The entire article from which this paragraph is taken, was an ingenious apology for Mr. Poe's infirmities; but it was conceived and executed in a generous spirit, and it had a quick effect in various contributions, which relieved the poet from pecuniary embarrassments. The next week he published the following letter:
"My Dear Willis:—The paragraph which has been put in circulation respecting my wife's illness, my own, my poverty, etc., is now lying before me; together with the beautiful lines by Mrs. Locke and those by Mrs. –, to which the paragraph has given rise, as well as your kind and manly comments in The Home Journal. The motive of the paragraph I leave to the conscience of him or her who wrote it or suggested it. Since the thing is done, however, and since the concerns of my family are thus pitilessly thrust before the public, I perceive no mode of escape from a public statement of what is true and what erroneous in the report alluded to. That my wife is ill, then, is true; and you may imagine with what feelings I add that this illness, hopeless from the first, has been heightened and precipitated by her reception at two different periods, of anonymous letters,—one inclosing the paragraph now in question; the other, those published calumnies of Messrs. –, for which I yet hope to find redress in a court of justice.
"Of the facts, that I myself have been long and dangerously ill, and that my illness has been a well-understood thing among my brethren of the press, the best evidence is afforded by the innumerable paragraphs of personal and literary abuse with which I have been latterly assailed. This matter, however, will remedy itself. At the very first blush of my new prosperity, the gentlemen who toadied me in the old, will recollect themselves and toady me again. You, who know me, will comprehend that I speak of these things only as having served, in a measure, to lighten the gloom of unhappiness, by a gentle and not unpleasant sentiment of mingled pity, merriment and contempt. That, as the inevitable consequence of so long an illness, I have been in want of money, it would be folly in me to deny—but that I have ever materially suffered from privation, beyond the extent of my capacity for suffering, is not altogether true. That I am 'without friends' is a gross calumny, which I am sure you never could have believed, and which a thousand noble-hearted men would have good right never to forgive me for permitting to pass unnoticed and undenied. Even in the city of New York I could have no difficulty in naming a hundred persons, to each of whom—when the hour for speaking had arrived—I could and would have applied for aid with unbounded confidence, and with absolutely no sense of humiliation. I do not think, my dear Willis, that there is any need of my saying more. I am getting better, and may add—if it be any comfort to my enemies—that I have little fear of getting worse. The truth is, I have a great deal to do; and I have made up my mind not to die till it is done. Sincerely yours,
"December 30th, 1846. EDGAR A. POE."
This was written for effect. He had not been ill a great while, nor dangerously at all; there was no literary or personal abuse of him in the journals; and his friends in town had been applied to for money until their patience was nearly exhausted. His wife, however, was very sick, and in a few weeks she died. In a letter to a lady in Massachusetts, who, upon the appearance of the newspaper articles above quoted, had sent him money and expressions of sympathy, he wrote, under date of March 10, 1847:
"In answering your kind letter permit me in the first place to absolve myself from a suspicion which, under the circumstances, you could scarcely have failed to entertain—a suspicion of discourtesy toward yourself, in not having more promptly replied to you…. I could not help feeling that should you see my letter to Mr. Willis—in which a natural pride, which I feel you could not blame, impelled me to shrink from public charity, even at the cost of truth, in denying those necessities which were but too real—I could not help fearing that, should you see this letter, you would yourself feel pained at having caused me pain-at having been the means of giving further publicity to an unfounded report—at all events to the report of a wretchedness which I had thought it prudent (since the world regards wretchedness as a crime) so publicly to disavow. In a word, venturing to judge your noble nature by my own, I felt grieved lest my published denial might cause you to regret what you had done; and my first impulse was to write you, and assure you, even at the risk of doing so too warmly, of the sweet emotion, made up of respect and gratitude alone, with which my heart was filled to overflowing. While I was hesitating, however, in regard to the propriety of this step, I was overwhelmed by a sorrow so poignant as to deprive me for several weeks of all power of thought or action. Your letter, now lying before me, tells me that I had not been mistaken in your nature, and that I should not have hesitated to address you; but believe me, my dear Mrs. L–, that I am already ceasing to regard those difficulties or misfortunes which have led me to even this partial correspondence with yourself."
For nearly a year Mr. Poe was not often before the public, but he was as industrious, perhaps, as he had been at any time, and early in 1848 advertisement was made of his intention to deliver several lectures, with a view to obtain an amount of money sufficient to establish his so-long-contemplated monthly magazine. His first lecture—and only one at this period—was given at the Society Library, in New York, on the ninth of February, and was upon the cosmogony of the Universe: it was attended by an eminently intellectual auditory, and the reading of it occupied about two hours and a half; it was what he afterward published under the title of "Eureka, a Prose Poem."
To the composition of this work he brought his subtlest and highest capacities, in their most perfect development. Denying that the arcana of the universe can be explored by induction, but informing his imagination with the various results of science, he entered with unhesitating boldness, though with no guide but the divinest instinct,—that sense of beauty, in which our great Edwards recognizes the flowering of all truth—into the sea of speculation, and there built up of according laws and their phenomena, as under the influence of a scientific inspiration, his theory of Nature. I will not attempt the difficult task of condensing his propositions; to be apprehended they must be studied in his own terse and simple language; but in this we have a summary of that which he regards as fundamental: "The law which we call Gravity," he says, "exists on account of matter having been radiated, at its origin, atomically, into a limited sphere of space, from one, individual, unconditional irrelative, and absolute Particle Proper, by the sole process in which it was possible to satisfy, at the same time, the two conditions, radiation and equable distribution throughout the sphere—that is to say, by a force varying in direct proportion with the squares of the distances between the radiated atoms, respectively, and the particular center of radiation."
Poe was thoroughly persuaded that he had discovered the great secret: that the propositions of "Eureka" were true; and he was wont to talk of the subject with a sublime and electrical enthusiasm which they cannot have forgotten who were familiar with him at the period of its publication. He felt that an author known solely by his adventures in the lighter literature, throwing down the gauntlet to professors of science, could not expect absolute fairness, and he had no hope but in discussions led by wisdom and candor. Meeting me, he said, "Have you read 'Eureka?'" I answered, "Not yet: I have just glanced at the notice of it by Willis, who thinks it contains no more fact than fantasy, and I am sorry to see—sorry if it be true—suggests that it corresponds in tone with that gathering of sham and obsolete hypotheses addressed to fanciful tyros, the 'Vestiges of Creation;' and our good and really wise friend Bush, whom you will admit to be of all the professors, in temper one of the most habitually just, thinks that while you may have guessed very shrewdly, it would not be difficult to suggest many difficulties in the way of your doctrine." "It is by no means ingenuous," he replied, "to hint that there are such difficulties, and yet to leave them unsuggested. I challenge the investigation of every point in the book. I deny that there are any difficulties which I have not met and overthrown. Injustice is done me by the application of this word 'guess:' I have assumed nothing and proved all." In his preface he wrote: "To the few who love me and whom I love; to those who feel rather than to those who think; to the dreamers and those who put faith in dreams as in the only realities—I offer this book of truths, not in the character of Truth-Teller, but for the beauty that abounds in its truth: constituting it true. To these I present the composition as an Art-Product alone:–let us say as a Romance; or, if it be not urging too lofty a claim, as a Poem. What I here propound is true: therefore it cannot die: or it by any means it be now trodden down so that it die, it will rise again to the life everlasting."
When I read "Eureka" I could not help but think it immeasurably superior as an illustration of genius to the "Vestiges of Creation;" and as I admired the poem, (except the miserable attempt at humor in what purports to be a letter found in a bottle floating on the Mare tenebrarum,) so I regretted its pantheism, which is not necessary to its main design. To some of the objections to his work be made this answer in a letter to Mr. C.F. Hoffman, then editor of the Literary World: