'Would that we two were lying
Beneath the church-yard sod,
With our limbs at rest in the green earth's breast,
And our souls at home with God!'4
I never lay me down to sleep at night
But in my heart I sing that little song:
The angels hear it, as, a pitying throng,
They touch my burning lids with fingers bright,
Like moonbeams—pale, impalpable, and light.
And when my daily pious tasks are done,
And all my patient prayers said one by one,
God hears it. Seems it sinful in His sight
That round my slow burnt-offering of quenched will,
One quivering human sigh creeps windlike still?
That when my orisons in silence fail,
Lingers one tremulous note of human wail?
Dear lord—spouse—hero—martyr—saint! erelong
I think God will forgive my singing that poor song.
A year ago, I bade my little son
Bear on a pilgrimage a sacred load
Of alms; he cried out, fainting on the road,
'Mother, O mother, would that this were done!'
Him I reproved with tears, and said: 'Go on,
Nor feebly sink ere half thy task be o'er.'
Would not God say to me the same, and more?
I will not sing that song. Thou, dearest one,
Husband—no, brother—stretch thy steadfast hand
Across the void! Mine grasps it. Now I stand,
My woman-weakness nerved to strength divine.
We'll quaff life's aloe-cup as though 'twere wine,
Each to the other; journeying on apart,
Till at heaven's golden doors we two leap heart to heart.
It will probably be remembered that, a few years ago, a great excitement was caused by the discovery of vast deposits of guano upon the island of Ichaboe, situated on the west coast of Africa. The remarkable fertilising qualities of guano gave it great value as an article of commerce, and a large number of vessels were despatched from various ports to take in cargoes at the island. It was computed that at one time not less than 500 vessels were lying off Ichaboe, and as there was no settled authority to regulate the trade of the place, a scene of indescribable confusion and tumult soon presented itself. The crews of several of the ships having established themselves upon the table-land at the top of the island (the island being little more than a huge rock, rising with almost perpendicular cliffs from the ocean), a dispute arose between them and their captains, which soon proceeded to open mutiny on the part of the men. The only access to their position being by long ladders, the men set their masters at defiance, and held possession of their stronghold, which was inaccessible, except by permission of the mutineers. The captains despatched a vessel to the Cape of Good Hope, for the purpose of laying a complaint before the governor, and soliciting his aid. The governor was about to despatch a man-of-war—the only remedy that is generally thought of in such cases—when a good, devoted man, a missionary at Cape Town, named Bertram, hearing of the affair, represented to the governor his earnest desire to spare the effusion of blood, and his conviction that, if he were allowed to proceed to the island, he could bring the quarrel to an amicable settlement. Mr Bertram obtained the consent of the authorities, and the order for the sailing of the man-of-war was suspended. He proceeded to Ichaboe, and being rowed ashore, began to ascend one of the lofty ladders. Two seamen, well armed, who had guard above, shouted to know who he was and what he wanted. 'A friend, who wants to speak to you,' was the reply. The guards seeing a single man, unarmed, climbing fearlessly towards them, permitted him to ascend. He called the men round him, spoke kindly but faithfully to them, heard their complaints, and undertook to negotiate for them. He did this with so much tact and judgment, that a reconciliation was soon effected, and harmony restored between the captains and their crews. Mr Bertram remained ten days with the men on the summit of the island, employing the time to the best advantage in preaching and teaching amongst them. It was only on the plea of urgent duty that the men would permit him to leave them. They clustered round him, as he was about to descend from amongst them for the last time; each was eager to wring him by the hand, and tears rolled down many a weather-beaten cheek as he bade them a last adieu. 'God bless you, sir!' they exclaimed; 'you have been our true friend; would that you could stay amongst us, for we feel that you have done us good.' It will be well for nations when they have more faith in the power of a man of peace, and less in that of a man-of-war.—Bond of Brotherhood.
In reply to numerous correspondents who make inquiry respecting the most suitable fields for emigration, we have again to intimate, that we cannot assume the responsibility of privately advising individuals on the important step of emigrating to one place in preference to another. Every one is best acquainted with his own desires, abilities, and necessities, and should, with the general assistance of public opinion and the press, be able to make up his mind whether he should or should not emigrate, or what distant land will be to him most answerable and agreeable. With the view of doing all in our power to assist in forming this resolution, we have lately had prepared, under our own inspection, a series of cheap and accessible Manuals on the subject of Emigration; containing, we believe, all desirable information for those who are disposed to emigrate; and a perusal of which may possibly obviate the necessity of seeking private counsel on any point. The Manuals may be had from any of the ordinary agents for supplying this Journal; they separately refer to Australia, America, New Zealand, the Cape, and Port Natal; and in addition, there is one devoted to general considerations and directions. The whole, however, may be obtained bound in a single volume.
A complete Manual for Emigrants, embracing the latest and most trustworthy information, in One Volume. It may also be had in Parts, each referring to a distinct Field of Emigration.
AUSTRALIA, 1s.—NEW ZEALAND, CAPE of GOOD HOPE, &c. 1s.—BRITISH AMERICA, and UNITED STATES of AMERICA, 1s.—EMIGRATION in its Practical Application to Individuals and Communities, 1s.
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