Various
Blackwood's Edinburgh Magazine, Volume 67, No. 411, January 1850
In countries where a large majority of the men are content to give, year after year, their skill, energy, and time, in exchange for a few hundred pieces of gold, or even of silver, the reports of a land where the most precious of these metals turns up under the ploughshare, abounds in the rivers, mingles with the highway-dust, and is picked from the bricks of the houses, are naturally at first received with doubt and misgiving, and suspected of exaggeration, if not condemned as fiction. We confess, for our part, that we attached little weight to the first accounts of Californian marvels, and that long after the wise men of the East had begun to debate, in the shadow of the grasshopper, the possible effect upon the currency of the anticipated influx of the produce of the diggings, we still were sceptics as to the magnitude of the newly-found treasure. But even those who gave readiest credence to the tale of wonder, could hardly, we should have thought, have expected that the ingots were to be gathered without trouble or pain beyond that of performing a long journey and filling a big bag. Evidently this was Mr Johnson's notion, and that of not a few others of his sanguine countrymen, "who left their homes and families, and the decencies of civilisation, with the expectation of acquiring an adequate competency by the efforts of a single year." At what figure Mr Johnson rates an "adequate competency" we know not; but it is evident he expected to be placed on pretty nearly the same footing as those Oriental princes who, after wandering through the desert to the enchanted gardens, had the free pick of trees whose fruits were diamonds and rubies. The real state of affairs proved very different. A few persons, dwellers in California when the golden richness of the soil was first discovered in 1848,7 may have made large fortunes on easy terms, by being early in the field, and through barter with the Indians, who (before they were frightened and soured by the shooting and scalping practices of the Oregonians and others) were willing enough to labour and trade, and to give gold-dust weight for weight for glass beads and other baubles. We read of one man, a western farmer, owner and occupier of a loghouse, known as the Blue Tent, who arrived in California before the gold discoveries, treated the Indians well, learned their language, employed them to dig, and realised, it is said, two hundred thousand dollars. Another old settler, we are told, accumulated, in the season of 1848, also by help of the Indians, nearly two bushels of gold-dust. Our arithmetic is not equal to the reduction of this into pounds sterling, but at a rough estimate we should take it to represent a very pleasing sum – possibly the competency Mr Johnson aspired to. But those palmy days of gold-gathering have fled, violently driven away; the Indians, welcomed with bullets instead of beads, will work no more, and every man must dig for himself. And so did Mr Johnson – but only for a very short time, and with no very prosperous result. The gold fever, under whose influence he and his companions started for the diggings, was still burning in their veins when, on the second day after leaving San Francisco, they halted for the night on the river bank, and one of them, "thrusting his bowie-knife into the ground, revealed innumerable shining yellow particles, immediately announced gold discoveries on the Sacramento, and claimed the placer." But it was mica, not gold. They had much further to go, and worse to fare, before reaching the right metal. It was the interest of the United States' government and of certain speculators to tempt emigrants to the distant territory on the shore of the Pacific; and accordingly, says Mr Johnson, "the wonders of the gold region were trumpeted to the world, with unabating, but by no means unforeseeing zeal. Glowing accounts were sent to the United States of the result of all the most successful efforts in the mines. To these were added a delicious climate and wonderful agricultural fertility. The inaccessibility of the placeres, the diseases, the hardships, &c. &c., were quite forgotten or omitted." And thus a certain number of ambitious young men, (many of them wholly unfitted, by their previous mode of life for roughing it in a new country,) were lured from their comfortable homes in New York and elsewhere, in the confident expectation that, on arriving in California, they would ascend beauteous rivers in commodious ships, sleep on board at night, and pleasantly pass a few hours of each day in collecting the wealth that lay strewn upon the shore. Such is the account given of the matter by poor Johnson, who denounces the journey across the mountainous and roadless country as most toilsome, and the whole adventure as disappointing and unsatisfactory. At last he and his companions reached the lower bar8 on the south fork of American River, shouldered shovels, buckets, and washing-machine, and applied themselves to the task.
"The scene presented to us was new indeed, and not more extraordinary than impressive. Some, with long-handled shovels, delved among clumps of bushes, or by the side of large rocks, never raising their eyes for an instant; others, with pick and shovel, worked among stone and gravel, or with trowels searched under banks and roots of trees, where, if rewarded with small lumps of gold, the eye shone brighter for an instant, when the search was immediately and more ardently resumed. At the edge of the stream, or knee-deep and waist-deep in water, as cold as melted ice and snow could make it, some were washing gold with tin pans, or the common cradle-rocker, while the rays of the sun poured down on their heads with an intensity exceeding any thing we ever experienced at home, though it was but the middle of April. The thirst for gold and the labour of acquisition overruled all else, and totally absorbed every faculty. Complete silence reigned among the miners: they addressed not a word to each other, and seemed averse to all conversation."
After digging and washing twenty bucketfuls of earth, Mr Johnson's party had obtained but four dollars' worth of gold. At noon, the sun's heat being intolerable, they knocked off from work; not much encouraged by the result. This, however, they admit, was a poor digging, the stream being yet too high, and the bar not sufficiently exposed – to say nothing of their being novices at the work. They persisted little, however: another trial was made with no better result; and, in short, a week's effort and observation sickened them of a toil so far less lucrative than they had anticipated. Two of the party (Mr Johnson was one of them) resolved to return to San Francisco till the healthier season of winter; a third, having some goods, took to trading; the fourth and last, a hardy little down-easter from Maine, stuck to the diggings.
By this time, we are not entirely dependent on American books or newspaper correspondence for intelligence from the Californian mines. Some portion of the gold that has come to this country has been brought by the finders; and only the other day, a party of them reached England, having left the diggings as lately as the beginning of October. The details obtained from these men, who are of various European countries, confirm, in all important particulars, the statements of Mr Johnson, with merely the difference of tint imparted by failure and success. Either easily discouraged or physically unequal to encounter the hardships inseparable from the search for and extraction of the gold, Mr Johnson, disappointed in his sanguine expectations, makes a sombre report of the speculation; whereas these more persevering and prosperous miners, having safely returned to Europe, their pockets full of "chunks," scales and dust of the most undeniable purity and excellence, naturally give a more rose-coloured view of the enterprise. They admit, however, (to use the words of one of them,) that "it takes a smart lad to do good in California," and that it is useless for any one to go thither unless prepared to rough it, in the fullest sense of the word. At first, they inform us the amount of theft and outrage was very great; but summary and severe punishment checked this. Mr Johnson deplores the existence of Lynch-law. It really appears to us that California is the very place where such a system is not only justifiable, but indispensable. One miner stated that he belonged to a band or club, thirty in number, who threw together all the gold they found, and shared alike; sharp penalties being denounced against any member of the society who attempted to divert his findings from the common stock. The amount obtained by each member of this joint-stock company during the season of eight or nine months was equivalent to thirteen or fourteen hundred pounds sterling. Not quite the "adequate competency" anticipated by Mr Theodore T. Johnson, but still a very pretty gain for men, most of whom would probably have found it impossible, in any other way, and in the same time, to earn a tithe of the amount. More than one of them proposed, after depositing his treasure safely in Europe, to augment it by a second trip to the gold region; and held the time occupied by the voyage to and fro as little loss, digging being impeded by the winter snows. The winter of 1848-9 was very severe, the snow lying four feet deep on the mountains, and having fallen even on the coast; a circumstance unprecedented in California, whose Spanish and Indian inhabitants attributed the disagreeable phenomenon to the American intruders. Notwithstanding this unwonted rigour, however, we learn from Mr Johnson that "large numbers of hardy and industrious Oregonians spent the last winter in the mines of California, generally with success commensurate with their perseverance, prudence, and sobriety." The lumps of gold, according to the account of the miners already referred to, (and which tallies exactly in this particular with Mr Johnson's statement) are found in what are called the dry diggings, in the red sandy clay of the ravines on the mountain sides; whilst the dust and scales are obtained by washing the earth and sand from the rivers. Lumps of pure gold, with a greater or less admixture of quartz, are also found in the crevices of a white-veined rock.
Whilst denouncing the expense of health and labour at which the Californian gold is obtained, Mr Johnson admits the vast quantity of the metal that has been and still is being collected. In town, fort, and settlement, – in every place, in short, where a score or two of men were congregated, he beheld astonishing evidence of its abundance. "Quarts of the dust or scale gold were to be seen on the tables or counters, or in the safes of all classes of men; and although the form of small scales was most common, yet pieces or lumps of a quarter to three ounces were to be seen everywhere; and among several chunks one was shown us by C. L. Ross, Esq., weighing eighty-one ounces. This was solid pure gold with only the appearance of a little quartz in it." In one day he saw bushels of gold, most of it too pure for jewellery or coin, without alloy. Although the price of the metal was maintained at sixteen dollars per ounce, its depreciation in comparison with labour and merchandise was enormous; and in the mines, during the winter of 1848, "a good deal of gold was sold for three or four dollars the ounce." Carpenters and blacksmiths received an ounce a-day. Lumber was at six hundred dollars per thousand feet. A lot of land, purchased two years previously for a cask of brandy, fetched eighteen thousand dollars. At a French café, a cup of coffee, bit of ham, and two eggs, cost three dollars, or 12s. 6d. A host of details of this kind are added, most of which have already been given in the American and English newspapers. Captain Sutter's saw-mill was earning a thousand dollars a-day. At the Stanislaus diggings, in the winter of 1848-9, a box of raisins, greatly needed for the cure of scurvy, then raging there without remedy, sold for its weight in gold dust, or four thousand dollars! Reckless expenditure is the natural consequence of easily-acquired wealth. The diggers, after a brief period of severe labour, would come into town for what they called "a burst," and scatter their gold dust and ingots like sand and pebbles, keeping "upon the ball" for three or four days and nights, or even for a week together, drinking brandy at eight and champagne at sixteen dollars the bottle, often getting helplessly drunk and losing the whole of their gains. One fellow, during a three days' drunken fit, got rid of sixteen thousand dollars in gold. Two hopeful youths, known as Bill and Gus, who took an especial liking to Mr Johnson and his party, had come in for "a particular, general, and universal burst;" and they carried out their intentions most completely. They were tender in their liquor, and, in the excess of their drunken philanthropy, they purchased a barrel of ale at three dollars a bottle, and a parcel of sardinas at eight dollars a box, and patrolled the district, forcing every one to drink. In paying for something, Bill dropped a lump of gold, worth two or three dollars, which Mr Johnson picked up, and handed to him. "Without taking it, he looked at us with a comical mixture of amazement and ill-humour, and at length broke out with – 'Well, stranger, you are a curiosity; I guess you hain't been in the diggins long, and better keep that for a sample.'" Even in all sobriety, miners would not be troubled with anything less than dollars, and often scattered small coins by handfuls in the streets, rather than count or carry them. And as neither exorbitant prices nor drunken bursts sufficed to exhaust the resources of the gold-laden diggers, gambling went on upon all sides. "Talk of placers," cried an American, who had just cleared his thousand dollars in ten minutes, at a monte-table in San Francisco; "what better placer need a man want than this?" At Sutter's Fort, a halting-place of the miners, gambling prevailed without limit or stint, men often losing in a single night the result of many months' severe toil. Drunkenness and fighting diversified the scene. "Hundreds of dollars were often spent in a night, and thousands on Sunday, when Pandemonium was in full blast." Such iniquities were no more than might be expected amongst the ragamuffin crew assembled in California, and which included discharged convicts from New South Wales, Mexicans, Kanakas, Peruvians, Chilians, representatives of every European nation, and thousands of the more dissolute and reckless class of United States men.
It is not surprising that some of the minority of honest and respectable men, who found themselves mingled with the mob of ruffians and outlaws assembled in California, thought the prospect of wealth dearly purchased by a prolonged residence in vile society and a most trying climate, and by labour and exposure destructive to health. Mr Johnson assures us that, among the miners who had been long at the diggings, he saw very few who were not suffering from disease – emaciated by fever till they were mere walking shadows, or tormented by frequently recurring attacks of scurvy and rheumatism. If there was a constant stream of adventurers proceeding to the diggings, there was also a pretty steady flow of weary and sickly men returning thence. It would seem, from Mr Johnson's account, that no previous habit of hard labour qualifies the human frame to follow, without injury, the trying trade of a gold-grubber. "We met a party of six sailors, of the Pacific whalers, who were returning to go before the mast again, swearing, sailor-fashion, that they would rather go a whaling at half wages than dig gold any more." Mr Johnson was somewhat of the same way of thinking. He sums up a general review of California in the following words: —
"So large an emigration of the American people, as have gone to that territory, must make something of the country. They will make it one of the states of this Union, at all events, and speedily, too: and although the country is only adapted by nature for mining and grazing, yet a constant trade must result from the former, and more or less agriculture be added to the latter, from the necessity of the case. A few have made, and will hereafter make fortunes there, and very many of those who remain long enough will accumulate something; but the great mass, all of whom expected to acquire large amounts of gold in a short time, must be comparatively disappointed. The writer visited California to dig gold, but chose to abandon that purpose rather than expose his life and health in the mines; and as numbers were already seeking employment in San Francisco without success, and he had neither the means nor the inclination to speculate, he concluded to return to his family and home industry."
Finally, the disappointed gold-seeker addresses to his readers a parting hint, apprehensive, seemingly, of their supposing that his own ill-success has warped his judgment, or induced him to calumniate the country. "If you think," he says, "we have not shown you enough of the elephant, but got on the wrong way and slid off backwards, please to mount him and take a view for yourself." By which metaphorical phrase, if the worthy Johnson means that we are to go to the diggings, and judge for ourselves, we can only say we had much rather take his word than his advice, and read his book by our fireside than tread in his footsteps amongst the mountains of California.
Without further comment, but with a warm recommendation, we close these three American volumes. It were idle to subject to minute criticism books that make no pretensions to literary merit, and which, professing only to give, in plain language, an account of the writers' personal adventures and experiences, are written in off-hand style, and are wholly free from pedantry and affectation. If they are occasionally somewhat rude in form, like the men and countries they portray, they at least are frank and honest in substance; and they contain more novelty, amusement, and information, than are to be found in any dozen of those vapid narratives of fashionable tourists with which the Bentley and Colburn presses annually cram the nauseated public. We have been much pleased and diverted by the unsophisticated pages of Messrs Johnson, Wise, and Parkman.
HOWARD. 9
To add another to the numerous eulogies which have been justly bestowed on the memory of Howard the philanthropist, is not our object. We are far from making the attempt: our aim is to contribute something to the more accurate and familiar knowledge of the man himself – his life, his character, his career, his services.
It not unfrequently happens that the great men of history, whom we have admired in our youth, sink grievously in our estimation, and lose their heroic port and proportions, when we survey them more nearly, and at a season of maturer judgment. They shrink into the bounds and limits of commonplace mortality. We venture even to administer reproof and castigation, where, perhaps, we had venerated almost to idolatry. Such is not the case with Howard. Poets have sung his praises, and his name has rounded many an eloquent period. Howard the philanthropist becomes very soon a name as familiar to us as those of the kings and queens who have sat upon our throne; but the vague admiration, thus early instilled into us, suffers no diminution when, at an after period, we become intimately acquainted with the character of the man. We may approach the idol here without danger to our faith. We may analyse the motive – we may "vex, probe, and criticise" – it is all sound. Take your stethoscope and listen – there is no hollow here – every pulse beats true.
The Howard that poets and orators had taught us to admire loses none of its greatness on a near approach. But it undergoes a remarkable transformation. The real Howard, who devoted his life to the jail and the lazaretto, was a very different person from that ideal of benevolence which the verse of Darwin, or the eloquence of Burke, had called up into our minds. Instead of this faint and classic ideal, we have the intensely and somewhat sternly religious man, guided and sustained, every step of his way, not alone, nor principally, by the amiable but vacillating sentiment which passes under the name of philanthropy, but by an exalted, severe, imperative sense of duty. It is Howard the Christian, Howard the Puritan, that stands revealed before us. The form changes, but only to grow more distinct and intelligible. The features have no longer that classic outline we had attributed to them; but they bear henceforth the stamp of reality – of a man who, without doubt, had lived and moved amongst us.
Those who have rested content (and we think there are many such) with that impression of Howard which is derived from the panegyrics scattered through our polite literature, and who accordingly attribute to him, as the master-motive of his conduct, simply a wide benevolence – a sentiment of humanity exalted to a passion – must be conscious of a certain uneasy sense of doubt, an involuntary scepticism; must feel that there is something here unexplained, or singularly exaggerated. Their Howard, if they should scrutinise their impression, is a quite anomalous person. No philanthropist they have ever heard of – no mere lover of his kind, sustained only by the bland sentiment of humanity, not even supported by any new enthusiastic faith in the perfectibility of the species – ever lived the life of this man, or passed through a tithe of his voluntary toils and sufferings. Philanthropists are generally distinguished for their love of speculation; they prefer to think rather than to act; and their labours are chiefly bestowed on the composition of their books. Philanthropists have occasionally ruined themselves; but their rash schemes are more notorious for leading to the ruin of others. As a race, they are not distinguished for self-sacrifice, or for practical and strenuous effort. There must, therefore, to the persons we are describing, be a certain doubt and obscurity hanging over the name of Howard the philanthropist. It must sound like a myth or fable; they must half suspect that, if some Niebuhr should look into the matter, their heroic figure would vanish into thin air.
Let them, however, proceed to the study of the veritable Howard, and all the mystery clears up. The philanthropist of the orator gives place to one who, in the essential elements of his character, may be ranked with Christian missionaries and Christian martyrs. Instead of the half-pagan ideal, or personification of benevolence, there rises before them a character which a rigorous analysis might justly class with those of St Francis or Loyola, or whatever the Christian church has at any time exhibited of exalted piety and complete self-devotion. The same spirit which, in past times, has driven men into the desert, or shut them up in cells with the scourge and the crucifix; the same spirit which has impelled them to brave all the dangers of noxious climates and of savage passions, to extend the knowledge of religion amongst barbarous nations – was animating Howard when he journeyed incessantly from prison to prison, tracking human misery into all its hidden and most loathsome recesses. He who, in another century, would have been the founder of a new order of barefooted monks, became, in Protestant England, the great exemplar of philanthropic heroism. Perhaps he too, in one sense, may be said to have founded a new religious order, though it is not bound together by common rules, and each member of it follows, as he best may, the career of charitable enterprise that lies open before him. The mystery, we say, clears up. Benevolent our Howard was, undoubtedly, by nature, as by nature also he was somewhat imperious; but that which converted his benevolence into a ceaseless motive of strenuous action, of toil, and of sacrifice; that which utilised his natural love of authority, transforming it into that requisite firmness and predominance over others without which no man, at least no reformer, can be rigidly just, and, face to face, admonish, threaten, and reprove; that which constituted the mainspring and vital force of his character, was intense piety, and the all-prevailing sense of duty to his God. The craving of his soul was some great task-work, to be done in the eye of Heaven. Not the love of man, nor the praise of man, but conscience, and to be a servant of the Most High, were his constant motive and desire.
Men of ardent piety generally apply themselves immediately to the reproduction in others of that piety which they feel to be of such incomparable importance. This becomes the predominant, often the sole object of their lives. It is natural it should be so. In such minds all the concerns of the present world sink into insignificance; and their fellow-men are nothing, except as they are, or are not, fellow-Christians. Howard was an exception to this rule. Owing to certain circumstances in his own life; to the manner of his education; to his deficiency in some intellectual qualifications, and his pre-eminence in others, he was led to take the domain of physical suffering – of earthly wretchedness – for the province in which to exert his zeal. For the preacher, or the writer, he was not formed, either by education or by natural endowment; but he was a man of shrewd observation, of great administrative talent, of untiring perseverance, and of an insatiable energy. The St Francis of Protestant England did not, therefore, go forth as a missionary; nor did he become the founder of a new sect, distinguished by any doctrinal peculiarity; but he girded himself up to visit, round the world, the cell of the prisoner – to examine the food he ate, the air he breathed, to rid him of the jail-fever, to drive famine out of its secret haunts, and from its neglected prey. It was this peculiarity which led men to segregate Howard from the class to which, by the great elements of his character, he belongs. To relieve the common wants of our humanity was his object – to war against hunger and disease, and unjust cruelties inflicted by man on man, was his chosen task-work; therefore was it vaguely supposed that the sentiment of humanity was his great predominant motive, and that he was driven about the world by compassion and benevolence.
His remains lie buried in Russia. Dr Clarke, in his travels through that country, relates that "Count Vincent Potoçki, a Polish nobleman of the highest taste and talents, whose magnificent library and museum would do honour to any country, through a mistaken design of testifying his respect for the memory of Howard, has signified his intention of taking up the body that it might be conveyed to his country seat, where a sumptuous monument has been prepared for its reception, upon a small island in the midst of a lake. His countess, being a romantic lady, wishes to have an annual fête consecrated to benevolence; at this the nymphs of the country are to attend, and strew the place with flowers." There are many, we suspect, of his own countrymen and countrywomen, who would be disposed to honour the memory of Howard in a similar manner. They would hang, or carve, their wreaths of flowers upon a tomb where the emblems of Christian martyrdom would be more appropriate. We need hardly add that the design of the romantic countess was not put into execution.
The vague impression prevalent of this remarkable man has been perpetuated by another circumstance. Howard has been unfortunate in his biographers. Dr Aikin, the earliest of these, writes like a gentleman and a scholar; manifests throughout much good sense, a keen intelligence, and a high moral feeling; but his account is brief, and is both defective and deceptive from his incapacity, or unwillingness, to portray the religious aspect of the character he had undertaken to develop. Dr Aikin's little book may still be read with advantage for the general remarks it contains, but it is no biography. Neither was Dr Aikin calculated for a biographer. He wanted both the highest and the lowest qualifications. Details, such as of dates and places, he had not the patience to examine; and he wanted that rarer quality of mind by which the writer is enabled to throw himself into the character of a quite different man from himself, and almost feel by force of sympathy the motives which have actuated him. This the cultivated, tasteful, but, in spite of his verse, the quite didactic mind of Aikin, was incapable of doing.
The Rev. Samuel Palmer, who had known Howard for thirty years, appended to a sermon, preached on the occasion of his death, some account of his life and career. But this, as well as several anonymous contributions to magazines, and a brief anonymous life which appeared at the same time, can be considered only in the light of materials for the future biographer.
The task lay still open, and Mr Baldwin Brown, barrister-at-law, undertook to accomplish it. He appears to have had all the advantages a biographer could desire. He had conversed with the contemporaries and friends of Howard, and with his surviving domestics – an advantage which no subsequent writer could hope to profit by; he was put in possession of the materials which the Rev. Mr Smith and his family, intimate friends of Howard, had collected for the very purpose of such a work as he was engaged on; Dr Brown, professor of theology at Aberdeen, another intimate friend of Howard, transcribed for him, from his commonplace book, the memoranda of conversations held with Howard, and committed to writing at the time; and, above all, he was furnished with extracts and memoranda from diaries kept by Howard himself, and which fortunately had escaped the general conflagration to which the philanthropist, anticipating and disliking the curiosity of the biographer, had devoted his papers. Several influential men amongst the Dissenters interested themselves in obtaining information for him; and the list of those to whom he expresses obligations of this kind, occupies two or three pages of his preface. Mr Brown was himself a man of religious zeal – we presume, from his work, a Dissenter: he could not fail to appreciate the religious aspect of Howard's character. As a lawyer, he was prepared to take an interest in the subject of his labours – the reformation of our prisons and our penal laws. Thus he brought to his task many peculiar advantages; and the work he produced was laborious, conscientious, and very valuable. Unfortunately, Mr Baldwin Brown was a dull writer, by which we here imply that he was also a dull thinker, and his book will be pronounced by the generality of readers to be as dull as it is useful. Notwithstanding the attractive title it bears, and the many interesting particulars contained in it, his biography never attained any popularity. It was probably read extensively amongst the Dissenters, to whose sympathies it more directly appeals than to those of any other class of readers; but we think we are right in saying that it never had much circulation in the world at large.