Various
A String of Pearls
CHAPTER VIII
SYMPTOMS OF DEATH – NO HOPES OF LIVING – PONCA MANNER OF BURYING THE DEAD – DREAD OF HAVING MY BODY MANGLED BY THE WOLVES – DECIDE TO BARGAIN WITH THE INDIANS TO CUT UP MY BODY AND TAKE IT TO MY FRIENDS – HAPPY ASSURANCE THAT I SHOULD LIVE, ETC.
On Christmas day my knee and right side were badly swollen. I had been suffering much pain for two days, and I feared if it continued the disease would strike inwardly, and that if so, I could not live. At noon my knee was nearly as large as my head; but it did not hurt me to walk slowly, and I concluded that I would go and pray, believing it would be the last time I would be able to do so, for my faith about living had left me, and I felt that I could not live twenty-four hours longer.
I had always felt very indifferent about what might become of my body after death, but now I felt quite the reverse.
The Ponca Indians bury their dead in a shallow hole, packing a mound of sward over the body. The ground was so deeply frozen that if I died and the Indians tried to give me a decent burial, they could not possibly dig up much sod to put over me, not enough to protect me from the wolves, which were very numerous around the camp. The idea of my body being pulled limb from limb, and scattered all over the country, caused me to feel very sad, for you must know I felt sure I should die, and that too in a few hours.
It was a most horrible feeling, for I could almost fancy I saw my body being pulled to pieces and my bones picked clean of flesh and sinew, and scattered all over the country.
While these horrible thoughts were passing through my mind I was steadily nearing my prayer room, where, on arriving, I knelt down and prayed as I never had before.
In presenting myself to the Lord, I stated my feelings as I have described them, asking Him to spare my life if it was His will, for I was anxious to see the Saints again; but if not, I said, "O Lord, Thy will be done!" I asked Him to protect my body, when buried, from the wolves, that it might not be scattered to the four winds. I said, "spare it, oh, my Father, and let it rest in peace, until it is Thy will to visit some of my brethren with dream or with vision, that they may know of my death, and the location of this poor feeble body."
Much more was said by me, for the Spirit of God was upon me. After this, and while walking to the village and thinking of what had passed; it was suggested to me that I need not be buried there at all. I had got a good double barrelled gun, and a good suit of clothes at the camp of the Saints. All I need do was to tell the chief that I was sick, and expected to die, and when dead I wanted him to cut into quarters my body, pack it, and send it to my chief (Bishop Miller), that I might be buried with the Saints; and for doing this, I would give him all I possessed.
No sooner had this thought suggested itself to me, than I felt it was an answer to my prayer, and I there and then praised the Lord for His goodness and kindness towards me.
As soon as I reached the lodge, I got out my journal to write in it, as I supposed, for the last time (for I was suffering much pain inwardly, and gradually becoming weaker), and also to write a note to Brother Miller, authorizing him to give up my clothes, etc., to the party who presented my body to him.
I got out my book, tore out a leaf to write this note, dipped my pen (a crow's quill) in the ink, when I felt impressed to speak as follows:
"Thus saith the Lord unto you, my servant; thy prayers have been heard and accepted of me, and from this hour thou shalt commence to recover, for thou shalt live and not die; thou shalt return in due time to the camps of Israel; thou shalt be gathered to the place I have appointed for the gathering of my people; thou shalt be blessed with a home and habitation with my Saints; and thou shalt travel much and again see thy sister in the flesh."
Much more was at the same time manifested to me by the Spirit. I had no sooner received this than I closed the book, believing all the Spirit had said.
I assure all who may read this, that this day's experience was worth more to me than any amount of this world's goods that I could possibly possess. I surely rejoiced that day in the God of my salvation as I had not known how to do before.
It is true I had received many testimonies, with promises that I should live, and had in different ways been convinced of the existence of a God, and the truth of the gospel as taught by Joseph Smith, the prophet, but this day's testimony was under different circumstances and feelings. I had given up all thoughts of living; I had no fear of dying; my only trouble was about my body being removed and torn to pieces after burial. But here, when doing my last work, as I then believed (writing a note and the last record in my journal), the Spirit of the Lord rested upon me, and I received the glad tidings that I should live and not die. I was assured that I should again see my friends and brethren in the Church, that I should visit my sister who was (as is now) in England; that I should travel much, and have a home and habitation with the Saints, etc. This, to me, was a greater testimony than anything I had ever before received.
All of this has been fulfilled to the letter. I have lived; I have seen my sister three times since then; I have traveled much (for many years past from six to twenty thousand miles in a year), and I have a home and a habitation.
How little the outside world know of these things, or of the faith of the Latter-day Saints! It is these testimonies that give strength and faith to us when away from our friends on missions. Had I not been with those Indians as I was, alone and sorely afflicted, I might never have had this testimony.
It is so with all who are faithful and who go upon missions. They may meet with trouble and be persecuted, but the Lord will pour out His Spirit upon them to such a degree, that they will rejoice in their afflictions, and be glad afterwards that they have passed through such trials.
The Lord has thus blessed thousands who have been sent upon missions, and He will so bless many thousands more, and even more abundantly as our works and faith increase.
CHAPTER IX
VISIT FROM THE BRULES – FEAST ON DOG MEAT – SEAT OF HONOR ON THE PILLOW – RETURN JOURNEY – OPENING CACHES – SHOOTING FISH – CURIOUS MANNER OF COOKING FISH.
Soon after Christmas we had a visit from a party of Brules. The chief of this nation was a fine-looking man, about sixty years of age. He has died since then. His name was Wah-bah-hooter, or "long-mane" (long hair). Only a small portion of the nation came, the others being on a buffalo hunt. Their hunting ground adjoins that of the Poncas on the south, and continues as far as old Laramie Fort, which the Saints used to pass when traveling to Salt Lake Valley. Some nine of the chiefs accompanied this Sioux chief and his band. This visit was for business as well as for pleasure, and considerable trading was done on both sides in robes, skins, blankets, horses, and tobacco. While some were attending to business, others were visiting and feasting, and many of the young men and women were dancing.
Here I took my first meal of dog, this being the first great feast of the season (harvest feast, if you please).
All the visiting chiefs were invited as well as the ruling chiefs of the Poncas, twenty-two in number.
The old Frenchman came to me that morning and informed me of the grand "dog feast" in contemplation.
I told him I could not eat dog meat, and should go off from the village until all was over.
He advised me not to do that, as it would be sure to make the chiefs angry at me, for I would soon be invited. He also informed me that the dogs they cook and eat are not the common ones.
This edible dog is fed and raised especially for the table. It is a kind of poodle. I had often seen the squaws carrying little curly pups in bags at their backs, and had also seen them being fed on boiled meat and broth. These, I now learned were being raised for the "grand feasts."
About noon, a chief passed around the village inviting the guests, telling us the feast consisted of shanoodah warratta (dog food).
I found on entering the lodge all the visiting chiefs present, all of whom were seated on each side of the Ponca chief. On his right was a large feather pillow or cushion, the chief, War-bah-hoota sitting upon one end of it.
As soon as I entered, and was introduced to him and the other chiefs, he and they shook me by the hand, saying, Ah how cuggee? which is, "How do you do, friend?" I was then invited to sit on the other half of the cushion.
The pipe of peace was next in order, while our dog dinner was being cooked in a large kettle before us.
I well remember my feelings while this was going on, and glad indeed would I have been if I could have fasted instead of feasting.
Our smoke ended, the kettle was removed from the fire and the contents (four dogs) were put into the same large bowl I first ate out of. The chief, our host, carved them, giving each a piece, and after a long grace had been said, the eating commenced.
I had pictured to myself the eating of dog a great many times, but never expected to engage in the actual practice; but here I was with two nations of people who were dog-eaters, at a dog feast, and, to see them eat, one would certainly think they were "dogged" hungry.
The chief had cut me a piece off the hind quarter, that being a choice part. I placed a piece of it in my mouth, expecting it would be very strong; but in this I was agreeably disappointed, for I found the flavor very much like that of a small roast pig, and, as I was hungry, I ate most of what was offered to me.
After this, another smoke and a talk occurred, when I was asked a number of questions about our people's history, travels and religion, all of which I answered as I had done when questioned by the Poncas.
The Brules seemed to listen attentively, and appeared pleased with my answers, and invited me to visit them some time.
Both parties appeared to have a good time, and after the trading was done the Brules left for their hunting grounds, while we packed up and started back for the camps of the Saints, about two hundred miles distant.
It was now the middle of January, 1847. The disease with which I was troubled had almost left me, though I still had some sores upon my right side, about the size of the palm of one's hand.
We continued to travel, stopping occasionally by the way to open our caches, and get out the meat and half-dressed robes we had deposited as we passed up. Both robes and meat we found in excellent condition, being free from mold of any kind. These balls of meat, as they are called, were large, weighing from seventy to one hundred pounds each, and consisted of layers about three-fourths of an inch thick, which had been dried over the fire or in the sun.
The prime pieces, when broiled or raw, are very good eating; the coarse pieces are pounded fine on a rock prepared for the purpose, and eaten with the marrow taken from the bones of buffalo and elk. This marrow, with the dry pounded meat, is very palatable.
From the middle of the month the weather was fine and dry, and very good for hunting and the dressing of robes and small skins, although game of all kinds was scarce.
When traveling near the river, the young braves, who were very expert with the bow and arrow, could frequently be seen shooting fish. I have often seen them standing in the water, shooting the fish as they passed by them, and have known one Indian (the best shot in camp) to kill from four to seventeen good-sized fish in two hours. This was to me very interesting sport.
The Indians' method of cooking fish is very different to ours. After making a good wood fire and getting a quantity of hot ashes, they wrap the fish in clean, wet grass, put it under the hot ashes, add more wood to the fire, and so let it remain until the fish is cooked, which takes from one to two hours, according to size.
This may appear a very strange way of cooking to my readers, but it proved to me a very good one, and the fish is much sweeter, I think, than when fried in lard or butter according to our custom.
Digressing from my narrative, I may remark that I remember when in camp in Echo Canyon, one of the brethren brought a beef's head to our mess, and when asked by the cook what he was going to do with it, said, "Cook it for breakfast in the morning."
We supposed he would boil or fry the meat, but when asked a short time before breakfast how he proposed cooking the "joint," that we might test his skill in the culinary art, he told us it would be roasted and ready when the cook was ready to serve breakfast. He was as good as his word, for as soon as the cook removed the fried meat, biscuits, etc., from the fire, our friend took a fire shovel, scraped the ashes from the fire, and lifted the head, well wrapped and well cooked, from under the ashes. He had been ox guard during a part of the night, and had placed it there at midnight. It was better cooked and sweeter than any I had ever eaten before.
CHAPTER X
CHOSEN TO GO AS ENVOY TO THE CAMP OF THE SAINTS – A SOLITARY JOURNEY – SURROUNDED BY THOUSANDS OF WOLVES – PROVIDENTIAL DELIVERANCE – HAPPY SIGHT, A YOKE OF OXEN – TEARS OF JOY – MEET TWO OF MY FRIENDS – SAFE RETURN TO THE CAMP OF THE SAINTS.
About the middle of February we had traveled to within ninety miles of our brethren's winter quarters, and about sixty miles from where the Poncas always did their trading with the Frenchmen who were in the employ of Mr. Sarpee, the only licensed trader for the Indians in the country west of the Missouri River.
These men were to meet the Indians about the 1st of March, and two Indian runners had been sent to meet these traders with their goods, and inform them where and when the Indians would be prepared for business. Some of the chiefs were very anxious to have our brethren purchase goods and trade with them at the same time, and, in order that they might know the time and place, they requested me to go and inform them. This I was quite willing to do, for I felt that I had done all I could so far as my mission with them was concerned.
At sunrise the next morning, I started with a small piece of dried buffalo meat, a small buffalo robe and my gun. The day was fine. I took the Indian trail all the way, and most of the time kept near the banks of the Running Water River. I traveled about thirty miles, and about sunset concluded to look for a secluded place to sleep. About half a mile from the trail I found a small ravine in which there was a quantity of dry leaves under some large trees. After broiling a piece of meat I ate my supper, and, thanking the Lord for His protecting care over me, lay down upon the leaves and soon fell asleep. I did not wake until day-break, when I left my comfortable bed of leaves, washed, and partook of another small piece of meat. I called upon the Lord for protection and strength for the day's journey, and left at sunrise with a light heart and a determination to walk thirty miles before sleeping again.
The day was fine but the roads were heavy on account of the melting snow, which I found in large drifts.
About noon I was startled by hearing the howling of many wolves to the right of me. I looked in that direction and saw, as I estimated, thousands of them coming directly towards me, and only about a quarter of a mile from me.
I felt very much alarmed, for they appeared as though they were coming to devour me.
I first thought I would fire at them and frighten them, but feared if I injured any of them they might become desperate and seek revenge.
I hurriedly asked the Lord to spare my life, and by this time they were within forty yards of me. I then commenced to yell with all my might and for dear life, for I feared that if they attacked me I should not live a minute.
No sooner did I yell than they all stopped and looked at me, and I at them. All fear of them had left me, and they and I continued to look at each other.
After taking a good look at me, they divided, half passing to the right and half to the left, all looking at me as they passed.
As soon as they had all left me I thanked my Heavenly Father for this goodness towards me in preserving my life. This was the largest pack of wolves I ever saw or heard of.
I soon passed on, but with very peculiar feelings, which I must leave the reader to imagine, for it would be impossible for me to describe them. Indeed, I think it would be somewhat difficult for a person to imagine how I felt, unless he had been placed in similar circumstances, where death, in a most horrid form, seemed imminent one minute, and the danger past almost in the next.
A little before sunset that day, I felt as though I had walked my thirty miles, or perhaps more, and that I had better look out quarters for the night, that I might rest well, and get an early start in the morning, as I hoped to reach the camp of the Saints the next day.
While walking up a small ravine, searching for a secluded place to sleep, I was greatly surprised at seeing a yoke of cattle grazing on the hill near by. I could scarcely believe my eyes, when I soon found them to be not only tame oxen, but actually belonging to my brethren.
This was such an unexpected pleasure, that, foolish as it may appear, I cried for joy. I believed that the owners of the cattle were not far off, so I climbed a hill, and saw, at a short distance, a wagon and the smoke from a camp fire.
I looked no further for a sleeping place, but started for the wagon.
I had not gone far before I met two brethren, named respectively, Mathews and Foutze. They were somewhat startled at seeing me, and, after the first exclamation of surprise, Brother Mathews said, "Why, Brother S – , is it you? You are like one raised from the dead; for we were informed by the Indians that you were killed before last Christmas."
Both brethren shook me heartily by the hands, and thanked the Lord that I was alive.
Their supper was ready; and here I ate bread for the first time for eighteen weeks. I ate but little else, and soon found that I had taken too much, and I suffered a great deal of pain during the night as a consequence.
After this meal I ate but little bread at a time, until I could digest it without pain.
The next evening we reached the camp or winter quarters of the Saints.
The news of my arrival was soon known, and before I could get out of the wagon I was met by a number of old traveling companions, all of whom gave me a hearty welcome, and such a shaking of the hands as I never had before or since.
A number of my brethren invited me to their houses, but I preferred to go to a log house kept for Indians, until I had thoroughly washed myself and changed my clothes.
At this time I was free from all sores, except a small patch upon my right side.
Thus ended my Indian mission, which (although at times I suffered much) was to me a very interesting part of my life.
Through my experience upon that mission, I became better acquainted with the dealings of the Lord with His servants when alone. I know assuredly that He will hear and answer our prayers, at all times, and under all circumstances, if we do and ask aright.
Before I close, let me say to those who have read this reminiscence, never allow your faith to fail you, but trust in the Lord and continue to pray to Him, and He will answer you. If He should not at first, pray again, and again, and exercise faith, and I do know you will be answered and blessed of the Lord.
ANECDOTES OF ELDER GRANT
BY T. B. LEWIS
CHAPTER I
REPUTATION AS A READY SPEAKER – PUTTING HIM TO THE TEST – SERMON FROM A BLANK TEXT – ENTHUSIASM AT THE CLOSE OF IT – A COLLECTION PROPOSED – THE MINISTER OBJECTS TO PASSING THE HAT – THEY COMPEL HIM TO – HANDSOME COLLECTION – DISCUSSION WITH A GREAT BAPTIST PREACHER – PREACHER NONPLUSSED BY ELDER GRANT'S REPARTEE.
When on a mission to the State of Virginia, a few years since, it fell to my lot to labor in that portion of the State which had been visited some twenty-five or thirty years previous by the late President Jedediah M. Grant.
From what I could learn of him then, he certainly was a most remarkable man. He seemed to live fresh in the memories of all classes; and they never grew tired of relating to me many reminiscences connected with his fruitful labors in their midst; and I never became weary of listening to these most interesting narrations. His career there, as elsewhere, was marked with abundant evidences in proof of his claim to be "a servant of God, with a divine commission." Through the power of God existing with him, and the inspiration of the Holy Ghost, he was not only prepared to propagate the principles of the gospel, as restored, but also to meet the powerful enemies of the truth that arrayed themselves against him and the Church, as they were wont to do in the early history of the work.
Thinking the young Latter-day Saints would be interested in a narration of some of these events, I will give them as they were given me, as near as I can recall them after a lapse of ten years.
In the early part of President Grant's ministry in that country, he gained quite a reputation as a ready speaker, frequently responding to invitations to preach from such subjects or texts as might be selected at the time of commencing his sermon, by those inviting him.
In time it became a matter of wonder with many as to how and when he prepared his wonderful sermons. In reply to their queries he informed them that he never prepared his sermons as other ministers did. He said, "Of course, I read and store my mind with a knowledge of gospel truths, but I never study up a sermon."
Well, they did not believe he told the truth, for, as they thought, it was impossible for a man to preach such sermons without careful preparation. So, in order to prove it, a number of persons decided to put him to the test, and asked him if he would preach at a certain time and place, and from a text selected by them. They proposed to give him the text on his arrival at the place of meeting, thus giving him no time to prepare.
To gratify them he consented.
The place selected was Jeffersonville, the seat of Tazewell County, at that time the home of the late John B. Floyd (who subsequently became secretary of war), and many other prominent men.
The room chosen was in the court house. At the hour appointed the house was packed to its utmost capacity.
Mr. Floyd and a number of lawyers and ministers were present, and occupied front seats.
Elder Grant came in, walked to the stand and opened the meeting as usual. At the close of the second hymn, a clerk, appointed for the occasion, stepped forward and handed a paper (the text) to Elder Grant.
Brother Grant unfolded the paper and found it to be blank. Without any mark of surprise, he held the paper up before the audience, and said:
"My friends, I am here to-day according to agreement, to preach from such a text as these gentlemen might select for me. I have it here in my hand. I don't wish you to become offended at me, for I am under promise to preach from the text selected; and if any one is to blame, you must blame those who selected it. I knew nothing of what text they would choose, but of all texts this is my favorite one.
"You see the paper is blank" (at the same time holding it up to view).
"You sectarians down there believe that out of nothing God created all things, and now you wish me to create a sermon from nothing, for this paper is blank.
"Now, you sectarians believe in a God that has neither body, parts nor passions. Such a God I conceive to be a perfect blank, just as you find my text is.
"You believe in a church without prophets, apostles, evangelists, etc. Such a church would be a perfect blank, as compared with the church of Christ, and this agrees with my text.
"You have located your heaven beyond the bounds of time and space. It exists nowhere, and consequently your heaven is blank, like unto my text."
Thus he went on until he had torn to pieces all the tenets of faith professed by his hearers; and then he proclaimed the principles of the gospel in great power.
He wound up by asking, "Have I stuck to the text, and does that satisfy you?"
As soon as he sat down, Mr. Floyd jumped up and said: "Mr. Grant, if you are not a lawyer, you ought to be one." Then, turning to the people, he added: "Gentlemen, you have listened to a wonderful discourse, and with amazement. Now, take a look at Mr. Grant's clothes. Look at his coat! his elbows are almost out; and his knees are almost through his pants. Let us take up a collection."
As he sat down, another eminent lawyer, Joseph Stras, Esq., still living in Jeffersonville, arose and said:
"I am good for one sleeve in a coat and one leg in a pair of pants, for Mr. Grant."
The presiding elder of the M. E. church, South, was requested to pass the hat around, but replied that he would not take up a collection for a "Mormon" preacher.
"Yes you will!" said Mr. Floyd.
"Pass it around!" said Mr. Stras, and the cry was taken up and repeated by the audience, until, for the sake of peace, the minister had to yield. He accordingly marched around with a hat in his hand, receiving contributions, which resulted in a collection sufficient to purchase a fine suit of clothes, a horse, saddle and bridle for Brother Grant, and not one contributor a member of the Church of Jesus Christ of Latter-day Saints, though some joined subsequently. And this from a sermon produced from a blank text.
At another time, Elder Grant was challenged by a very eminent Baptist preacher, named Baldwin, to a discussion.
Brother Grant consented.
The place chosen was the fine, large church of his proud and imperious antagonist.
Mr. Baldwin was described to me, as a man who was overbearing in his manner – a regular brow-beater.
When the time came for the discussion, the house was densely crowded.
Umpires were chosen, and everything was ready to proceed, when Brother Grant arose and said, "Mr. Baldwin, I would like to ask you a question before we proceed any further."
"Certainly so," said Baldwin.
"Who stands at the head of your church in South-West Virginia?"
Mr. Baldwin very quickly and austerely replied, "I do, sir; I do."
"All right," said Brother Grant; "I wished to know that I had a worthy foe."
Mr. Baldwin looked a little confused for a moment, and then said:
"Mr. Grant, I would like to ask you who stands at the head of your Church in South-West Virginia?"
Brother Grant arose and with bowed head replied, "Jesus Christ, sir."
The shock was electrical. This inspired answer completely disarmed the proud foe, and the humble servant of God again came off victor.