Редьярд Джозеф Киплинг
The Man Who Would Be King
“The letter? – Oh! – The letter! Keep looking at me between the eyes, please. It was a string-talk letter, that we’d learned the way of it from a blind beggar in the Punjab.”
I remember that there had once come to the office a blind man with a knotted twig and a piece of string which he wound round the twig according to some cypher of his own. He could, after the lapse of days or hours, repeat the sentence which he had reeled up. He had reduced the alphabet to eleven primitive sounds; and tried to teach me his method, but failed.
“I sent that letter to Dravot,” said Carnehan; “and told him to come back because this Kingdom was growing too big for me to handle, and then I struck for the first valley, to see how the priests were working. They called the village we took along with the Chief, Bashkai, and the first village we took, Er-Heb. The priest at Er-Heb was doing all right, but they had a lot of pending cases about land to show me, and some men from another village had been firing arrows at night. I went out and looked for that village and fired four rounds at it from a thousand yards. That used all the cartridges I cared to spend, and I waited for Dravot, who had been away two or three months, and I kept my people quiet.
“One morning I heard the devil’s own noise of drums and horns, and Dan Dravot marches down the hill with his Army and a tail of hundreds of men, and, which was the most amazing – a great gold crown on his head. ‘My Gord, Carnehan,’ says Daniel, ‘this is a tremenjus business, and we’ve got the whole country as far as it’s worth having. I am the son of Alexander by Queen Semiramis, and you’re my younger brother and a god too! It’s the biggest thing we’ve ever seen. I’ve been marching and fighting for six weeks with the Army, and every footy little village for fifty miles has come in rejoiceful; and more than that, I’ve got the key of the whole show, as you’ll see, and I’ve got a crown for you! I told ’em to make two of ’em at a place called Shu, where the gold lies in the rock like suet in mutton. Gold I’ve seen, and turquoise I’ve kicked out of the cliffs, and there’s garnets in the sands of the river, and here’s a chunk of amber that a man brought me. Call up all the priests and, here, take your crown.’
“One of the men opens a black hair bag and I slips the crown on. It was too small and too heavy, but I wore it for the glory. Hammered gold it was – five pound weight, like a hoop of a barrel.
“‘Peachey,’ says Dravot, ‘we don’t want to fight no more. The Craft’s the trick so help me!’ and he brings forward that same Chief that I left at Bashkai – Billy Fish we called him afterwards, because he was so like Billy Fish that drove the big tank-engine at Mach on the Bolan in the old days. ‘Shake hands with him,’ says Dravot, and I shook hands and nearly dropped, for Billy Fish gave me the Grip. I said nothing, but tried him with the Fellow Craft Grip. He answers, all right, and I tried the Master’s Grip, but that was a slip. ‘A Fellow Craft he is!’ I says to Dan. ‘Does he know the word?’ ‘He does,’ says Dan, ‘and all the priests know. It’s a miracle! The Chiefs and the priest can work a Fellow Craft Lodge in a way that’s very like ours, and they’ve cut the marks on the rocks, but they don’t know the Third Degree, and they’ve come to find out. It’s Gord’s Truth. I’ve known these long years that the Afghans knew up to the Fellow Craft Degree, but this is a miracle. A god and a Grand-Master of the Craft am I, and a Lodge in the Third Degree I will open, and we’ll raise the head priests and the Chiefs of the villages.’
“‘It’s against all the law,’ I says, ‘holding a Lodge without warrant from any one; and we never held office in any Lodge.’
“‘It’s a master-stroke of policy,’ says Dravot. ‘It means running the country as easy as a four-wheeled bogy on a down grade. We can’t stop to inquire now, or they’ll turn against us. I’ve forty Chiefs at my heel, and passed and raised according to their merit they shall be. Billet these men on the villages and see that we run up a Lodge of some kind. The temple of Imbra will do for the Lodge-room. The women must make aprons as you show them. I’ll hold a levee of Chiefs tonight and Lodge to-morrow.’
“I was fair rim off my legs, but I wasn’t such a fool as not to see what a pull this Craft business gave us. I showed the priests’ families how to make aprons of the degrees, but for Dravot’s apron the blue border and marks was made of turquoise lumps on white hide, not cloth. We took a great square stone in the temple for the Master’s chair, and little stones for the officers’ chairs, and painted the black pavement with white squares, and did what we could to make things regular.
“At the levee which was held that night on the hillside with big bonfires, Dravot gives out that him and me were gods and sons of Alexander, and Past Grand-Masters in the Craft, and was come to make Kafiristan a country where every man should eat in peace and drink in quiet, and specially obey us. Then the Chiefs come round to shake hands, and they was so hairy and white and fair it was just shaking hands with old friends. We gave them names according as they was like men we had known in India – Billy Fish, Holly Dilworth, Pikky Kergan that was Bazar-master when I was at Mhow, and so on, and so on.
“The most amazing miracle was at Lodge next night. One of the old priests was watching us continuous, and I felt uneasy, for I knew we’d have to fudge the Ritual, and I didn’t know what the men knew. The old priest was a stranger come in from beyond the village of Bashkai. The minute Dravot puts on the Master’s apron that the girls had made for him, the priest fetches a whoop and a howl, and tries to overturn the stone that Dravot was sitting on. ‘It’s all up now,’ I says. ‘That comes of meddling with the Craft without warrant!’ Dravot never winked an eye, not when ten priests took and tilted over the Grand-Master’s chair – which was to say the stone of Imbra. The priest begins rubbing the bottom end of it to clear away the black dirt, and presently he shows all the other priests the Master’s Mark, same as was on Dravot’s apron, cut into the stone. Not even the priests of the temple of Imbra knew it was there. The old chap falls flat on his face at Dravot’s feet and kisses ’em. ‘Luck again,’ says Dravot, across the Lodge to me, ‘they say it’s the missing Mark that no one could understand the why of. We’re more than safe now.’ Then he bangs the butt of his gun for a gavel and says: – ‘By virtue of the authority vested in me by my own right hand and the help of Peachey, I declare myself Grand-Master of all Freemasonry in Kafiristan in this the Mother Lodge o’ the country, and King of Kafiristan equally with Peachey!’ At that he puts on his crown and I puts on mine – I was doing Senior Warden – and we opens the Lodge in most ample form. It was a amazing miracle! The priests moved in Lodge through the first two degrees almost without telling, as if the memory was coming back to them. After that, Peachey and Dravot raised such as was worthy – high priests and Chiefs of far-off villages. Billy Fish was the first, and I can tell you we scared the soul out of him. It was not in any way according to Ritual, but it served our turn. We didn’t raise more than ten of the biggest men because we didn’t want to make the Degree common. And they was clamoring to be raised.
“‘In another six months,’ says Dravot, ‘we’ll hold another Communication and see how you are working.’ Then he asks them about their villages, and learns that they was fighting one against the other and were fair sick and tired of it. And when they wasn’t doing that they was fighting with the Mohammedans. ‘You can fight those when they come into our country,’ says Dravot. ‘Tell off every tenth man of your tribes for a Frontier guard, and send two hundred at a time to this valley to be drilled. Nobody is going to be shot or speared any more so long as he does well, and I know that you won’t cheat me because you’re white people – sons of Alexander – and not like common, black Mohammedans. You are my people and by God,’ says he, running off into English at the end – ‘I’ll make a damned fine Nation of you, or I’ll die in the making!’
“I can’t tell all we did for the next six months because Dravot did a lot I couldn’t see the hang of, and he learned their lingo in a way I never could. My work was to help the people plough, and now and again to go out with some of the Army and see what the other villages were doing, and make ’em throw rope-bridges across the ravines which cut up the country horrid. Dravot was very kind to me, but when he walked up and down in the pine wood pulling that bloody red beard of his with both fists I knew he was thinking plans I could not advise him about, and I just waited for orders.
“But Dravot never showed me disrespect before the people. They were afraid of me and the Army, but they loved Dan. He was the best of friends with the priests and the Chiefs; but any one could come across the hills with a complaint and Dravot would hear him out fair, and call four priests together and say what was to be done. He used to call in Billy Fish from Bashkai, and Pikky Kergan from Shu, and an old Chief we called Kafuzelum – it was like enough to his real name – and hold councils with ’em when there was any fighting to be done in small villages. That was his Council of War, and the four priests of Bashkai, Shu, Khawak, and Madora was his Privy Council. Between the lot of ’em they sent me, with forty men and twenty rifles, and sixty men carrying turquoises, into the Ghorband country to buy those hand-made Martini rifles, that come out of the Amir’s workshops at Kabul, from one of the Amir’s Herati regiments that would have sold the very teeth out of their mouths for turquoises.
“I stayed in Ghorband a month, and gave the Governor the pick of my baskets for hush-money, and bribed the colonel of the regiment some more, and, between the two and the tribes-people, we got more than a hundred hand-made Martinis, a hundred good Kohat Jezails that’ll throw to six hundred yards, and forty manloads of very bad ammunition for the rifles. I came back with what I had, and distributed ’em among the men that the Chiefs sent in to me to drill. Dravot was too busy to attend to those things, but the old Army that we first made helped me, and we turned out five hundred men that could drill, and two hundred that knew how to hold arms pretty straight. Even those cork-screwed, hand-made guns was a miracle to them. Dravot talked big about powder-shops and factories, walking up and down in the pine wood when the winter was coming on.
“‘I won’t make a Nation,’ says he. ‘I’ll make an Empire! These men aren’t niggers; they’re English! Look at their eyes – look at their mouths. Look at the way they stand up. They sit on chairs in their own houses. They’re the Lost Tribes, or something like it, and they’ve grown to be English. I’ll take a census in the spring if the priests don’t get frightened. There must be a fair two million of ’em in these hills. The villages are full o’ little children. Two million people – two hundred and fifty thousand fighting men – and all English! They only want the rifles and a little drilling. Two hundred and fifty thousand men, ready to cut in on Russia’s right flank when she tries for India! Peachey, man,’ he says, chewing his beard in great hunks, ‘we shall be Emperors – Emperors of the Earth! Rajah Brooke will be a suckling to us. I’ll treat with the Viceroy on equal terms. I’ll ask him to send me twelve picked English – twelve that I know of – to help us govern a bit. There’s Mackray, Sergeant-pensioner at Segowli – many’s the good dinner he’s given me, and his wife a pair of trousers. There’s Donkin, the Warder of Tounghoo Jail; there’s hundreds that I could lay my hand on if I was in India. The Viceroy shall do it for me. I’ll send a man through in the spring for those men, and I’ll write for a dispensation from the Grand Lodge for what I’ve done as Grand-Master. That – and all the Sniders that’ll be thrown out when the native troops in India take up the Martini. They’ll be worn smooth, but they’ll do for fighting in these hills. Twelve English, a hundred thousand Sniders run through the Amir’s country in driblets – I’d be content with twenty thousand in one year – and we’d be an Empire. When everything was ship-shape, I’d hand over the crown – this crown I’m wearing now – to Queen Victoria on my knees, and she’d say: – “Rise up, Sir Daniel Dravot.” Oh, its big! It’s big, I tell you! But there’s so much to be done in every place – Bashkai, Khawak, Shu, and everywhere else.’
“‘What is it?’ I says. ‘There are no more men coming in to be drilled this autumn. Look at those fat, black clouds. They’re bringing the snow.’
“‘It isn’t that,’ says Daniel, putting his hand very hard on my shoulder; ‘and I don’t wish to say anything that’s against you, for no other living man would have followed me and made me what I am as you have done. You’re a first-class Commander-in-Chief, and the people know you; but – it’s a big country, and somehow you can’t help me, Peachey, in the way I want to be helped.’
“‘Go to your blasted priests, then!’ I said, and I was sorry when I made that remark, but it did hurt me sore to find Daniel talking so superior when I’d drilled all the men, and done all he told me.
“‘Don’t let’s quarrel, Peachey,’ says Daniel without cursing. ‘You’re a King too, and the half of this Kingdom is yours; but can’t you see, Peachey, we want cleverer men than us now – three or four of ’em that we can scatter about for our Deputies? It’s a hugeous great State, and I can’t always tell the right thing to do, and I haven’t time for all I want to do, and here’s the winter coming on and all.’ He put half his beard into his mouth, and it was as red as the gold of his crown.
