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The Hunters' Feast: Conversations Around the Camp Fire
I knew that I could clamber up it by embracing the trunk, which was not over ten inches in diameter. Could I only succeed in reaching it, it would at least shelter me better than the ditch, of which I was getting heartily tired.
But the question was, could I reach it before the bull?
It was about three hundred yards off. By proper manoeuvring, I should have a start of fifty. Even, with that, it would be a “close shave;” and it proved so.
I arrived at the tree, however, and sprang up it like a mountebank; but the hot breath of the buffalo steamed after me as I ascended, and the concussion of his heavy skull against the trunk almost shook me back upon his horns.
After a severe effort of climbing, I succeeded in lodging myself among the branches.
I was now safe from all immediate danger, but how was the affair to end?
I knew from the experience of others, that my enemy might stay for hours by the tree – perhaps for days!
Hours would be enough. I could not stand it long. I already hungered, but a worse appetite began to torture me: thirst. The hot sun, the dust, the violent exercise of the past hour, all contributed to make me thirsty. Even then, I would have risked life for a draught of water. What would it come to should I not be relieved?
I had but one hope – that my companions would come to my relief; but I knew that that would not be before morning. They would miss me of course. Perhaps my horse would return to camp – that would send them out in search for me – but not before night had fallen. In the darkness they could not follow my trail. Could they do so in the light?
This last question, which I had put to myself, startled me. I was just in a condition to look upon the dark side of everything, and it now occurred to me that they might not be able to find me!
There were many possibilities that they might not. There were numerous horse-trails on the prairie, where Indians had passed. I saw this when tracking the buffalo. Besides, it might rain in the night, and obliterate them all – my own with the rest. They were not likely to find me by chance. A circle of ten miles diameter is a large tract. It was a rolling prairie, as already stated, full of inequalities, ridges with valleys between. The tree upon which I was perched stood in the bottom of one of the valleys – it could not be seen from any point over three hundred yards distant. Those searching for me might pass within hail without perceiving either the tree or the valley.
I remained for a long time busied with such gloomy thoughts and forebodings. Night was coming on, but the fierce and obstinate brute showed no disposition to raise the siege. He remained watchful as ever, walking round and round at intervals, lashing his tail, and uttering that snorting sound so well-known, to the prairie-hunter, and which so much resembles the grunting of hogs when suddenly alarmed. Occasionally he would bellow loudly like the common bull.
While watching his various manoeuvres, an object on the ground drew my attention – it was the trail-rope left by my horse. One end of it was fastened round the trunk by a firm knot – the other lay far out upon the prairie, where it had been dragged. My attention had been drawn to it by the bull himself, that in crossing over it had noticed it, and now and then pawed it with his hoofs.
All at once a bright idea flashed upon me – a sudden hope arose within me – a plan of escape presented itself, so feasible and possible, that I leaped in my perch as the thought struck me.
The first step was to get possession of the rope. This was not such an easy matter. The rope was fastened around the tree, but the knot had slipped down the trunk and lay upon the ground. I dared not descend for it.
Necessity soon suggested a plan.
My “picker” – a piece of straight wire with a ring-end – hung from one of my breast buttons. This I took hold of, and bent into the shape of a grappling-hook. I had no cord, but my knife was still sate in its sheath; and, drawing this, I cut several thongs from the skirt or my buckskin shirt, and knotted them together until they formed a string long enough to reach the ground. To one end I attached the picker; and then letting it down, I commenced angling for the rope.
After a few transverse drags, the hook caught the latter, and I pulled it up into the tree, taking the whole of it in until I held the loose end in my hands. The other end I permitted to remain as it was; I saw it was securely knotted around the trunk, and that was just what I wanted.
It was my intention to lasso the bull; and for this purpose I proceeded to make a running-noose on the end of the trail-rope.
This I executed with great care, and with all my skill. I could depend upon the rope; it was raw hide, and a hotter was never twisted; but I knew that if anything should chance to slip at a critical moment, it might cost me my life. With this knowledge, therefore, I spliced the eye, and made the knot as firm as possible, and then the loop was reeved through, and the thing was ready.
I could throw a lasso tolerably well, but the branches prevented me from winding it around my head. It was necessary, therefore, to get the animal in a certain position under the tree, which, by shouts and other demonstrations, I at length succeeded in effecting.
The moment of success had arrived. He stood almost directly below me. The noose was shot down – I had the gratification to see it settle around his neck; and with a quick jerk I tightened it. The rope ran beautifully through the eye, until both eye and loop were buried beneath the shaggy hair of the animal’s neck. It embraced his throat in the right place, and I felt confident it would hold.
The moment the bull felt the jerk upon his throat, he dashed madly out from the tree, and then commenced running in circles around it.
Contrary to my intention, the rope had slipped from my hands at the first drag upon it. My position was rather an unsteady one, for the branches were slender, and I could not manage matters as well as I could have wished.
But I now felt confident enough. The bull was tethered, and it only remained for me to get out beyond the length of his tether, and take to my heels.
My gun lay on one side, near the tree, where I had dropped it in my race: this, of course, I meant to carry off with me.
I waited then until the animal, in one of his circles, had got round to the opposite side, and slipping silently down the trunk, I sprang out, picked up my rifle, and ran.
I knew the trail-rope to be about twenty yards in length, but I ran a hundred, at least, before making halt. I had even thoughts of continuing on, as I still could not help some misgivings about the rope.
The bull was one of the largest and strongest. The rope might break, the knot upon the tree might give way, or the noose might slip over his head.
Curiosity, however, or rather a desire to be assured of my safety, prompted me to look around, when, to my joy, I beheld the huge monster stretched upon the plain. I could see the rope as taut as a bow-string; and the tongue protruding from the animal’s jaws showed me that he was strangling himself as fast as I could desire.
At the sight, the idea of buffalo-tongue for supper returned in all its vigour; and it now occurred to me that I should eat that very tongue, and no other.
I immediately turned in my tracks, ran towards my powder and balls – which, in my eagerness to escape, I had forgotten all about – seized the horn and pouch, poured in a charge, rammed down a bullet, and then stealing nimbly up behind the still struggling bull, I placed the muzzle within three feet of his brisket, and fired. He gave a death-kick or two, and then lay quiet: it was all over with him.
I had the tongue from between his teeth in a twinkling; and proceeding to the other bull, I finished the operations I had commenced upon him. I was too tired to think of carrying a very heavy load; so I contented myself with the tongues, and slinging these over the barrel of my rifle, I shouldered it, and set out to grope my way back to camp.
The moon had risen, and I had no difficulty in following my own trail; but before I had got half-way, I met several of my companions shouting, and at intervals firing off their guns.
My horse had got back a little before sunset. His appearance had, of course, produced alarm, and the camp had turned out in search of me.
Several who had a relish for fresh meat galloped back to strip the two bulls of the remaining tit-bits; but before midnight all had returned; and to the accompaniment of the hump-ribs spurting in the cheerful blaze, I recounted the details of my adventure.
Chapter Thirty Two.
The Bison
The bison – universally, though improperly, called buffalo – is, perhaps, the most interesting animal in America. Its great size and strength – the prodigious numbers in which it is found – its peculiar habitat– the value of its flesh and hide to the traveller, as well as to the many tribes of Indians – the mode of its chase and capture – all these circumstances render the buffalo an interesting and highly-prized animal.
Besides, it is the largest ruminant indigenous to America, exceeding in weight even the moose-deer, which latter, however, equals it in height. With the exception of the musk-ox, it is the only indigenous animal of the bovine tribe, but the latter being confined to a very limited range, near the Arctic Sea, has been less subject to the observation and attention of the civilised world. The buffalo, therefore, may be regarded as the representative of the ox in America.
The appearance of the animal is well-known; pictorial illustration has rendered it familiar to the eyes of every one. The enormous head, with its broad triangular front – the conical hump on the shoulders – the small but brilliantly-piercing eyes – the short black horns, of crescent shape – the profusion of shaggy hair about, the neck and foreparts of the body – the disproportioned bulk of the smaller hind-quarters – the short tail, with its tufted extremity; all these are characteristics. The hind-quarters are covered with a much shorter and smoother coat of hair, which adds to their apparent disproportion, and this, with the long hirsute covering of the breast, neck, hump, and shoulders, gives to the buffalo – especially when seen in a picture – a somewhat lion-like figure. The naked tail, with its tuft at the end, strengthens this similarity.
Some of the characteristics above enumerated belong only to the bull. The cow is less shaggy in front, has a smaller head, a less fierce appearance, and is altogether more like the common black cattle.
The buffalo is of a dark brown colour – sometimes nearly black – and sometimes of a burnt or liver hue; but this change depends on the season. The young coat of hair is darker, but changes as the season advances. In autumn it is nearly black, and then the coat of the animal has a shiny appearance; but as winter comes on, and the hair lengthens, it becomes lighter and more bleached-like. In the early part of summer it has a yellowish brown hue, and at this time, with rubbing and wallowing, part of it has already come off, while large flakes hang raggled and loose from the flanks, ready at any moment to drop off.
In size, the American buffalo competes with the European species (Bos aurochs), now nearly extinct. These animals differ in shape considerably, but the largest individuals of each species would very nearly balance one another in weight. Either of them is equal in size and weight to the largest specimens of the common ox – prize oxen, of course, excepted.
A full-grown buffalo-bull is six feet high at the shoulders, eight feet from the snout to the base of the tail, and will weigh about 1500 pounds.
Rare individuals exist whose weight much exceeds this. The cows are, of course, much smaller than the bulls, and scarcely come up to the ordinary standard of farm-cattle.
The flesh of the buffalo is juicy and delicious, equal, indeed superior, to well-fed beef. It may be regarded as beef with a game flavour.
Many people – travellers and hunters – prefer it to any other species of meat.
The flesh of the cow, as may be supposed, is more tender and savoury than that of the bull; and in a hunt when “meat” is the object, the cow is selected as a mark for the arrow or bullet.
The parts most esteemed are the tongue, the “hump-ribs” (the long spinous processes of the first dorsal vertebra), and the marrow of the shank bones. “Boudins” (part of the intestines) are also favourite “tit-bits” among the Indians and trappers.
The tongues, when dried, are really superior to those of common beeves, and, indeed, the same may be said of the other parts, but there is a better and worse in buffalo-beef, according to the age and sex of the animal. “Fat cow” is a term for the super-excellent, and by “poor bull,” or “old bull,” is meant a very unpalatable article, only to be eaten by the hunter in times of necessity.
The range of the buffalo is extensive, though not as it once was. It is gradually being restricted by hunter-pressure, and the encroachments of civilisation. It now consists of a longitudinal strip, of which the western boundary may be considered the Rocky Mountains, and the eastern the Mississippi River, though it is only near the head waters of the latter that the range of this animal extends so far east. Below the mouth of the Missouri no buffalo are found near the Mississippi, nor within two hundred miles of it – not, in fact, until you have cleared the forests that fringe this stream, and penetrated a good distance into the prairie tract. At one period, however, they roamed as far to the east as the Chain of the Alleghanies.
In Texas, the buffalo yet extends its migrations to the head waters of the Brazos and Colorado, but it is not a Mexican animal. Following the Rocky Mountains from the great bend of the Rio Grande, northward, we find no buffalo west of them until we reach the higher latitudes near the sources of the Saskatchewan. There they have crossed the mountains, and are now to be met with in some of the plains that lie on the other side. This, however, is a late migration, occasioned by hunter-pressure upon the eastern slope. The same has been observed at different periods, at other points in the Rocky Mountain chain, where the buffalo had made a temporary lodgment on the Pacific side of the mountains, but where they are now entirely extinct. It is known, from the traditional history of the tribes on the west side, that the buffalo was only a newcomer among them, and was not indigenous to that division of the Continent.
Following the buffaloes north, we find their range co-terminous with the prairies. The latter end in an angle between the Peace River and the great Slave Lake, and beyond this the buffalo does not run. There is a point, however, across an arm of the Slave Lake where buffalo are found. It is called Slave Point, and although contiguous to the primitive rocks of the “Barren Grounds” it is of a similar geology (stratified limestone) with the buffalo prairies to the west. This, to the geologist, is an interesting fact.
From the Slave Lake, a line drawn to the head waters of the Mississippi, and passing through Lake Winnipeg, will shut in the buffalo country along the north-east. They are still found in large bands upon the western shores of Winnipeg, on the plains of the Saskatchewan and the Red River of the north. In fact, buffalo-hunting is one of the chief employments of the inhabitants of that half-Indian colony known as the “Red River Settlements.”
One of the most singular facts in relation to the buffalo is their enormous numbers. Nothing but the vast extent of their pasturage could have sustained such droves as have from time to time been seen. Thousands frequently feed together, and the plain for miles is often covered with a continuous drove. Sometimes they are seen strung out into a long column, passing from place to place, and roads exist made by them that resemble great highways. Sometimes these roads, worn by the rains, form great hollows that traverse the level plain, and they often guide the thirsty traveller in the direction of water.
Another curious fact about the buffalo is their habit of wallowing. The cause of this is not well-ascertained. It may be that they are prompted to it, as swine are, partly to cool their blood by bringing their bodies in contact with the colder earth, and partly to scratch themselves as other cattle do, and free their skins from the annoying insects and parasites that prey upon them. It must be remembered that in their pasturage no trees or “rubbing posts” are to be found, and in the absence of these they are compelled to resort to wallowing. They fling themselves upon their sides, and using their hunch and shoulder as a pivot, spin round and round for hours at a time. In this rotatory motion they aid themselves by using the legs freely. The earth becomes hollowed out and worn into a circular basin, often of considerable depth, and this is known as a “buffalo wallow.” Such curious circular concavities are seen throughout the prairies where these animals range; sometimes grown over with grass, sometimes freshly hollowed out, and not unfrequently containing water, with which the traveller assuages his thirst, and so, too, the buffalo themselves. This has led to the fanciful idea of the early explorers that there existed on the American Continent an animal who dug its own wells!
The buffaloes make extensive migrations, going in large “gangs.” These are not periodical, and are only partially influenced by climate. They are not regular either in their direction. Sometimes the gangs will be seen straying southward, at other times to the north, east, or west.
The search of food or water seems partially to regulate these movements, as with the passenger-pigeon, and some other migratory creatures.
At such times the buffaloes move forward in an impetuous march which nothing seems to interrupt. Ravines are passed, and waterless plains traversed, and rivers crossed without hesitation. In many cases broad streams, with steep or marshy banks, are attempted, and thousands either perish in the waters or become mired in the swamp, and cannot escape, but die the most terrible of deaths. Then is the feast of the eagles, the vultures, and the wolves. Sometimes, too, the feast of the hunter; for when the Indians discover a gang of buffaloes in a difficulty of this kind, the slaughter is immense.
Hunting the buffalo is, among the Indian tribes, a profession rather than a sport. Those who practise it in the latter sense are few indeed, as, to enjoy it, it is necessary to do as we had done, make a journey of several hundred miles, and risk our scalps, with no inconsiderable chance of losing them. For these reasons few amateur-hunters ever trouble the buffalo.
The true professional hunters – the white trappers and Indians – pursue these animals almost incessantly, and thin their numbers with lance, rifle, and arrow.
Buffalo-hunting is not all sport without peril. The hunter frequently risks his life; and numerous have been the fatal results of encounters with these animals. The bulls, when wounded, cannot be approached, even on horseback, without considerable risk, while a dismounted hunter has but slight chance of escaping.
The buffalo runs with a gait apparently heavy and lumbering – first heaving to one side, then to the other, like a ship at sea; but this gait, although not equal in speed to that of a horse, is far too fast for a man on foot, and the swiftest runner, unless favoured by a tree or some other object, will be surely overtaken, and either gored to death by the animal’s horns, or pounded to a jelly under its heavy hoofs. Instances of the kind are far from being rare, and could amateur-hunters only get at the buffalo, such occurrences would be fearfully common. An incident illustrative of these remarks is told by the traveller and naturalist Richardson, and may therefore be safely regarded as a fact.
“While I resided at Charlton House, an incident of this kind occurred. Mr Finnan McDonald, one of the Hudson’s Bay Company’s clerks, was descending the Saskatchewan in a boat, and one evening, having pitched his tent for the night, he went out in the dusk to look for game.
“It had become nearly dark when he fired at a bison bull, which was galloping over a small eminence; and as he was hastening forward to see if the shot had taken effect, the wounded beast made a rush at him. He had the presence of mind to seize the animal by the long hair on his forehead, as it struck him on the side with its horn, and being a remarkably tall and powerful man, a struggle ensued, which continued until his wrist was severely sprained, and his arm was rendered powerless; he then fell, and after receiving two or three blows, became senseless.
“Shortly after, he was found by his companions lying bathed in blood, being gored in several places; and the bison was couched beside him, apparently waiting to renew the attack, had he shown any signs of life. Mr McDonald recovered from the immediate effects of the injuries he received, but died a few months after.” Dr Richardson adds: – “Many other instances might be mentioned of the tenaciousness with which this animal pursues its revenge; and I have been told of a hunter having been detained for many hours in a tree, by an old bull which had taken its post below to watch him.”
The numbers of the buffalo, although still very great, are annually on the decrease. Their woolly skins, when dressed, are of great value as an article of commerce. Among the Canadians they are in general use; they constitute the favourite wrappers of the traveller in that cold climate: they line the cariole, the carriage, and the sleigh. Thousands of them are used in the northern parts of the United States for a similar purpose. They are known as buffalo-robes, and are often prettily trimmed and ornamented, so as to command a good price. They are even exported to Europe in large quantities.
Of course this extensive demand for the robes causes a proportionate destruction among the buffaloes. But this is not all. Whole tribes of Indians, amounting to many thousands of individuals, subsist entirely upon these animals, as the Laplander upon the reindeer, or the Guarani Indian upon the moriché palm. Their blankets are buffalo-robes, part of their clothing buffalo-leather, their tents are buffalo-hides, and buffalo-beef is their sole food for three parts of the year. The large prairie tribes – as the Sioux, the Pawnees, the Blackfeet, the Crows, the Chiennes, the Arapahoes, and the Comanches, with several smaller bands – live upon the buffalo. These tribes, united, number at least 100,000 souls. No wonder the buffalo should be each year diminishing in numbers!
It is predicted that in a few years the race will become extinct. The same has been often said of the Indian. The soi-disant prophet is addicted to this sort of melancholy foreboding, because he believes by such babbling he gains a character for philanthropic sympathy; besides, it has a poetic sound. Believe me, there is not the slightest danger of such a destiny for the Indian: his race is not to become extinct; it will be on the earth as long as that of either black or white. Civilisation is removing the seeds of decay; civilisation will preserve the race of the red man yet to multiply. Civilisation, too, may preserve the buffalo. The hunter races must disappear, and give place to the more useful agriculturist. The prairies are wide – vast expanses of that singular formation must remain in their primitive wildness, at least for ages, and these will still be a safe range for the buffalo.
