Munroe Kirk
The Flamingo Feather
CHAPTER XV
RÉNÉ IN THE HANDS OF HIS ENEMIES
Well might Réné de Veaux feel that he had fallen into evil hands, as, upon awakening from his troubled slumber, he found himself bound hand and foot, and gazed into the cruel face of Chitta, lighted by a triumphant but sneering smile. Nor did he gain any comfort by turning his eyes to the sullen countenance of the huge Cat-sha. Neither pity nor mercy was expressed in the slightest degree by either of the Seminoles. Chitta thought of the revenge he was to enjoy for his humiliating overthrow during the games at the Feast of Ripe Corn, which he fully believed he owed to the white lad. Cat-sha knew that Réné had led the attack upon his band at the shell mound, and regarded him as a brave enemy whom he should take an exquisite delight in torturing.
Loosening the bonds that encircled the boy's ankles, his captors forced him to walk to the foot of the bluff, where the rest of their band were gathered. These received the new prisoner with extravagant manifestations of delight, and after all had examined him, and his weapons had been taken from him, he was again tightly bound and thrown into the bottom of one of the canoes. Although he had caught a glimpse of the other white prisoners, he was not allowed to communicate with them.
As his captors desired to keep him well and strong, they gave him food and water, both of which he at first thought of refusing, and thus bringing his sufferings to an end as quickly as possible. On second thought, however, he decided that this course would be cowardly, and unworthy of his white blood. So he ate heartily all that was offered to him, determined to keep up his strength, and to make a desperate effort to escape should the slightest opportunity present itself.
Having reached this decision, Réné felt much calmer and more hopeful, and as he was sadly in need of sleep, he determined to obtain as much of that blessing as was possible. Shortly afterwards the Indians were greatly astonished to find their new prisoner slumbering as quietly as though no danger threatened him, and he had not an anxiety in the world.
While daylight lasted the Seminoles remained in that spot, but at nightfall they launched their canoes, and set forth on their journey to the great swamp of the Okeefenokee.
An hour later a few shadows flitted through the darkness over the placid waters, past the two French ships that still lay at anchor near the mouth of the river. Making no sound, they were unnoticed and unchallenged, and in a few minutes they had turned and vanished amid the vast salt-marshes that bounded the river on the north. Thus Réné de Veaux passed within a few rods of the uncle who was so anxiously awaiting his coming, and neither of them had the slightest suspicion of the other's presence.
Lying in the bottom of a canoe, from which he was only taken when the Indians went into camp, Réné knew not whither he was being taken, nor had he any idea that he was making the very same journey that he and Has-se had taken together some months before. He was not allowed to communicate with, nor did he even see, the other white prisoners, for they were carried in separate canoes, and at night all three were bound to trees situated at considerable distances from each other.
Day after day the boy studied the faces of his captors attentively, but among them all he found only one that betrayed the faintest evidence of pity for his forlorn condition. Even his expression was only one of somewhat less ferocity than that of the others, and poor Réné imagined that it was owing to his youth, for this Indian was but a mere lad of even less years than himself. In fact he was the young Indian from Seloy who had been captured by the Seminoles on the same day with Réné. Having unexpectedly obtained three instead of two white prisoners, and being in need of recruits, Cat-sha had offered to spare this lad's life and set him at liberty if he would become a Seminole and a member of their band. This the young Indian, whose name was E-chee (the Deer), had professed himself as willing to do, though he secretly determined to make his escape at the very first opportunity.
He had at once recognized Réné, though he was careful not to betray the fact, and was very glad that the white lad showed no sign of ever having seen him. Only by an occasional pitying glance, when he could give it undetected by the others, did he attempt to convey his friendly feelings to the young prisoner. When it came his turn to stand guard over the captives, he treated them with greater harshness than any of the Seminoles, in order to allay any suspicion that might be entertained of his faithfulness. But always he watched for an opportunity to communicate with Réné, and make known to him that he was a friend.
At length such an opportunity offered itself. They had entered the great swamp, and even Réné, from the bottom of the canoe, seeing the tall cypresses meet overhead, began to suspect where they were. During a portion of an intensely dark night E-chee kept watch over the prisoners. While the guard whom he relieved was there to note the action, he gave each of the three captives a kick with his moccasined foot. This, while it did not hurt them, expressed to the Seminole a degree of contempt that satisfied him that the new recruit hated the white men as cordially as he himself.
When he had departed and all was quiet, E-chee approached the place where Réné lay bound to a tree, and lying down close beside him, he whispered, "Ta-lah-lo-ko."
Réné had fallen asleep, but he was instantly awakened by the sound of this familiar name, even though it was only whispered. Without moving, he waited to hear if the sound would be repeated, or whether he had only dreamed some one had called him.
In a moment the whisper came again, "Ta-lah-lo-ko."
"Who art thou?" asked Réné, in the Indian language.
"I am E-chee from Seloy, where I saw thee when thou first set foot on the land of my people. Dost thou not remember?"
"Art thou not E-chee the Seminole?"
"To all appearance I am become one of these runaways, but my heart is that of a true man, and I seek only an opportunity to escape from them and to rejoin my own people. If indeed any of my people be left alive," he added, bitterly.
"Dost thou think an escape may be effected?" asked Réné, eagerly, a new hope dawning in his breast.
"I know not, but I can try, and should I fail, death itself were better than life with these Seminole dogs."
Then Réné asked where they were and what E-chee knew of Cat-sha's plans.
He was told that they were in the great Okeefenokee swamp, even as he had suspected. On the morrow they were to leave the canoes and find a trail that led to the Seminole village, hidden in its most impenetrable depths. When they reached it E-chee believed, from fragments of conversation he had overheard, that there was to be a great feast, and that the prisoners were to be tortured.
Then Réné told E-chee of the land of the Alachuas, and described to him how he might reach it. This done, he asked the young Indian to reach a hand into the breast of his doublet, where, within its lining, he would find a feather with a slender chain and pin attached to it. This, on account of his bonds, he could not get at with his own hands.
When E-chee had secured the feather, which was the very Flamingo Feather given to Réné by Has-se, Réné told him to guard it with his life; and, if he succeeded in escaping from the Seminoles, to convey it with all speed to the land of the Alachuas. There he was to present it to any of Micco's tribe, but in particular to one named Has-se the Bow-bearer, if he could discover him. He was to tell them of the sad plight of the prisoners, and beg of them to send a party to their rescue.
Hardly had he finished these instructions when the snapping of a twig near by caused E-chee to spring to his feet and pour out a torrent of abuse upon Réné, at the same time giving him a kick that drew from the prostrate lad an exclamation of pain. It was quite as much a groan of despair; for he could not understand the action of the young Indian, and imagined him to be a vile traitor who had only gained his confidence in order to betray it.
Directly, however, he heard the voice of Cat-sha demanding of E-chee why he thus abused the prisoners. To this the young Indian made answer that he had discovered that this one, who was the most troublesome of the three, had nearly succeeded in loosening his bonds. This he would doubtless have accomplished had not he, E-chee, been possessed of the forethought to examine them as he made his rounds.
Commending his vigilance, Cat-sha, who was in the habit of personally assuring himself of the safety of the prisoners several times during each night, passed on. Then E-chee, after stooping to whisper to Réné to be of good cheer, also moved away.
Before noon of the following day the canoes were run ashore, and Réné was allowed to rise and step from the one in the bottom of which he had travelled. As he did so, he at once knew the place as the head of the little lagoon, where he had been left to nurse his snake-bite, while Has-se explored the trail that led away into the swamp. It was with a swelling heart that the lad contrasted his present position with the one he had occupied at that time, and it was with difficulty that he forced back the hot tears that his thoughts caused to stand ready to flow.
The brave lad did not permit these signs of weakness to be seen, and he received some comfort by catching a kindly look from E-chee, and exchanging sympathetic glances with his fellow-prisoners, with whom, however, he was not allowed to speak. They were of the new arrivals, and on account of illness had been left in the fort when the fighting men marched away to join Admiral Ribault.
As soon as the canoes had been drawn from the water and carefully concealed, the Seminoles and their captives turned into the gloom of the shadowy cypresses, and made their way in single file along the narrow trail that led away from the lagoon. It was often covered with water, and a misstep on either side of its entire length would have plunged the unfortunate who should make it into a bottomless morass. From it, without assistance, he would never be able to extricate himself, but would only sink deeper and deeper, until he had disappeared forever. It happened that one of the French prisoners did step from the trail on this occasion. The brutal savages watched with pleasure his frantic struggles to regain a footing, but without offering to aid him. He had very nearly drowned in the horrible mixture of black water and blacker mud before they hauled him out. He was in a pitiable plight, but they only greeted him with blows and jeers at his appearance, and forced him to resume the march, without allowing him to remove from his clothing any of the filth that clung to it.
Réné was able to distinguish the point at which the trail they were following branched off from that formerly taken by Has-se. He hoped that E-chee would also note it, but had no chance of assuring himself that the young Indian had done so.
It was nearly nightfall before they reached the Seminole village that marked their journey's end. Here they were received by its inhabitants with the wildest demonstrations of savage joy. Réné was an especial object of interest, for, as the "young white chief," his name was already well known to them, and his capture was regarded as the most noteworthy one ever made by the band.
The squaws and children, and even the youths of his own age, crowded closely about him, taunting him with shrill voices, spitting on him, pulling his hair, and pushing him this way and that. For some time Réné bore all this patiently, feeling that to express annoyance would perhaps only subject him to greater abuses. He knew also that it would afford his tormentors the greatest delight and satisfaction, and this pleasure he was not inclined to give them.
At length, however, his patience came to an end. Among the crowd surrounding him was a lad somewhat taller than himself, and possessed of hideous features. When he began pricking Réné with the point of a sharp knife, at the same time approaching his face close to that of his victim, and mocking him with frightful grimaces, the boy could stand it no longer. Regardless of what the consequences might be, he drew back a step, and raising his clinched and still bound hands, struck his tormentor full in the face such a blow as felled him to the ground.
A loud outcry arose at this unexpected exhibition of the prisoner's spirit, and the young savage, regaining his feet, was so enraged that he attempted to plunge his knife into Réné's heart. This was prevented by several warriors who had witnessed the scene, and who stepped quickly forward to his rescue. Pushing Réné's assailant aside, they led him away to a palmetto-thatched hut that stood at a distance from the rest. Here, after so tightening the bonds of his ankles that he could not stand, but could only sit or lie down, they closed the entrance and left him to his own sorrowful reflections.
The Seminole village occupied an island the surface of which was raised considerably above that of the surrounding swamp. It was of such extent as to afford space for several large fields of maize, pumpkins, and starch root, besides the collection of huts, which numbered in all about a hundred. These represented a population of about five hundred souls, of whom about two hundred were warriors.
On all sides of the island stretched to unknown distances the vast impenetrable swamp, and only by the one narrow trail over which Réné had been brought could it be gained from the outside world. At the point where this trail joined the island a Seminole warrior kept watch night and day, so that the place would seem to be absolutely safe against surprise, and proof against any attack that might be made upon it. Escape from it would also appear to be impossible.
On the very night of the arrival of Cat-sha and his prisoners, the warrior who kept guard at the end of the trail was startled by hearing a few wild notes of a death-song rise from a small thicket but a short distance from him.
Then came a loud cry, and the words,
"Thus does E-chee of Seloy defy the Seminole dogs and rejoin his people!"
Directly afterwards, and before the astonished warrior could reach the spot, he heard a loud splash in the black waters that surrounded the island, and then all was still.
As the warrior gained the little thicket, he saw nothing save some ripples on the surface of the water, and some bubbles rising from its unknown depths. He was joined by others from the village, and all searched the thicket for some trace of him who had uttered the remarkable cry. Finally they discovered in it the head-dress of feathers that the young Indian of Seloy had worn as a Seminole warrior, and were forced to conclude that he had drowned himself rather than to live as one of them. Sneering at the want of taste he had thus displayed, and regretting that he had not been kept a prisoner, and as such been tortured for their amusement, instead of being allowed to become a Seminole, they returned to the village. The sentinel resumed his watch on the trail, and the incident of E-chee's disappearance was thought of no more.
When Réné overheard some Indians talking outside the hut in which he lay, and laughingly telling each other of the method E-chee had taken to rejoin his own people, his heart sank within him, and he felt that he no longer had aught to hope for, now that his only friend amid all these enemies was dead.
On the following day preparations for the great feast of rejoicing were actively begun. In the middle of a small mound just outside the village a stout post of green wood was set deep into the ground, and near it was gathered a great pile of dry wood and fat pine splinters. This was the stake at which the prisoners were to suffer torture, and around which the chief interest of the festivities was to centre. The feast was to continue for three days, according to the number of prisoners on hand. One of them was, by his behavior under the ingenious tortures devised especially for the occasion, to furnish the principal amusement for each day. At its close, if he were not already dead, he was to be sacrificed.
It was generally understood that the most important of the prisoners, the young white chief, was to be reserved for the last and crowning day of the feast, and for him an especial committee were inventing a series of new and peculiarly painful tortures.
At all hours of the day crowds of women and children gathered about the hut in which Réné was confined, in the hope of catching a glimpse of him. Their delight knew no bounds when, occasionally, one of the more good-natured of his guards would lift the mat of braided palmetto fibre that hung before the entrance, and allow them to peep in at him, and taunt him with hints of what he was to undergo.
Wearily did the long hours pass with the unhappy boy as he lay thus friendless among cruel enemies, helplessly awaiting the fate from which he shrank so fearfully, and yet from which he could conceive no manner of escape.
CHAPTER XVI
HAS-SE RECEIVES THE TOKEN
Far away from the scenes of sorrow, suffering, savage cruelty, and savage rejoicing of which the shadowy depths of the great swamp were witness, in the pleasant land of the Alachuas, the close of the second day after the one on which Réné de Veaux had been held a prisoner into the Seminole village presented a picture of peace and happy contentment. A light breeze sweeping across the broad savannas brought with it the odors of countless flowers; from the moss-hung trees many birds poured forth their evening songs in floods of melody, and all nature was full of beauty and rejoicing.
In the camp of deerskin lodges and palmetto huts clustered beneath the grand trees, and occupied by those Indians who acknowledged the good old Micco as their chief, all were in the open air enjoying the cool of the evening. The hunters had returned from the chase laden with game, and now lay in comfortable attitudes on the soft grass, indulging in a well-earned rest. The women were busy about the fires, preparing the evening meal, and the children frolicked among the lodges or around the edge of the great spring, as free from care and as happy as the birds above their heads. From the bank of the river but a short distance away came the shouts of a party of lads who were bathing in the clear waters. To these the Indian mothers listened with a certain anxiety, fearful lest they should hear the shrill cry of warning that would announce the presence of Allapatta, the great alligator.
In the middle of the camp stood a lodge larger and taller than the others, and surmounted by the plume of eagles' feathers that showed it to be that of the chief. In front of this lodge, seated on outspread robes, and gravely smoking their long-stemmed pipes, were the old chief Micco, several of the principal men of his tribe, and Yah-chi-la-ne, the young Alachua chief. Behind the old chief, and ready to do his slightest bidding, stood a tall, slender, but remarkably handsome youth, in whose hair was braided a scarlet feather that shone against the dark tresses like a vivid flame. His face was lighted with a quick intelligence, and he evidently took a keen interest in the subject which the others were discussing, though, as became his years, he took no part in their conversation.
At length the old chief turned to the lad with a kindly smile and said, "What is thy opinion, my brave Bow-bearer? Can there be enmity between these white friends of thine and others of their own color who also come from across the great waters?"
Very proud of having his opinion thus asked, Has-se–for it was none other than the beloved Indian friend of Réné de Veaux–answered, modestly,
"It seems to me not unlikely that there should be. Do not different tribes of our own race and color often war against one another?"
"Well answered, my son," replied the chief; "thou art right, and I am inclined to believe that what we have just learned is only too true. If it be, then am I deeply grieved for the sad fate of those who were our friends."
The tidings of which Micco spoke had been brought that day by an Indian runner from a far-eastern tribe. They told of the arrival upon the coast of the Spaniards under Menendez, and of their destruction of Seloy and capture of Fort Caroline. The runner had also told of the brutal massacre by Menendez and his soldiers of Admiral Ribault and all who escaped with him from the wreck of the French ships. These, when they were cast ashore by the fearful storm already described, had thrown themselves upon the mercy of the Spaniards, and had met only with the mercy dealt out by the sword and the dagger.
That the pale-faces should thus destroy each other had been deemed so wonderful and of such importance by those eastern tribes who knew of these occurrences, that they had despatched runners to all the friendly tribes within hundreds of miles to acquaint them with the facts. Many of Micco's warriors were inclined to doubt that such things could be, and it was to discuss the matter that he had summoned his advisers and principal braves to his lodge.
While the chief and his wise men thus talked and smoked with a gravity becoming their years and position, and while Has-se, the Bow-bearer, listened to them with an eager interest, there came of a sudden loud shouts from the lads on the river-bank. All eyes were turned in that direction, and some anxiety was felt lest Allapatta had indeed made his appearance, and was endeavoring to secure a meal off one of the bathers.
In another moment, however, all the lads were seen trooping towards the camp, and surrounding a young warrior who came willingly with them, but who was a stranger to all present. The lads conducted him directly to where the little circle was formed in front of the chief's lodge. Here one from among them explained that this stranger had come down the river alone in a canoe, and had asked of them information concerning the land of the Alachuas, and particularly for that tribe of Indians led by a chief called Micco.
As the young warrior, whose person bore every evidence of long and hasty travel, stood silently before him, the old chief said,
"I am Micco. Who art thou, and what is thy errand here?"
The stranger answered, "I am known as E-chee, and am of that place by the great waters called Seloy. He whom I seek most anxiously among thy people is named to me as thy son, Has-se, the Bow-bearer."
"Then is thy search ended," replied Micco, "for Has-se, my son and Bow-bearer, is even here in attendance. What is thy business with him?"
As Has-se, greatly surprised at being thus singled out, stepped forward, the stranger drew from his breast a scarlet flamingo feather. It was exactly like the one that glowed so vividly amid the dark tresses of the young Bow-bearer, and from it hung a slender gold chain, to which was attached a golden pin. Handing it to Has-se, E-chee said,
"He who sends thee this token is in danger of speedily losing his life, and he prays that thou wilt come to his rescue."
Eagerly seizing the feather, Has-se exclaimed, "It comes from Ta-lah-lo-ko, the young white chief! Where is he, and in what danger?"
Then, while all present listened with the closest attention, E-chee told of the destruction of Seloy and the capture of Fort Caroline by the Spaniards; of his own capture, and that of Réné de Veaux and two other white men, by the Seminoles; of his escape, and of the terrible fate now awaiting those still in the hands of the outlaws.
When he had finished, Has-se, who had followed the story with breathless attention and flashing eyes, turned to the chief and said,
"My father, this pledge I would redeem with life itself, for he who sends it is my best beloved friend and brother."
"And if he still lives, and it can be accomplished, he shall yet be saved," answered the old chief, promptly, with the fire of a young warrior blazing in his eyes. Then of E-chee he asked, "Dost thou know the trail back to this den of wolves? and is thy strength sufficient to allow of thy immediate departure to guide a party of my warriors to it?"
"As the wounded deer knows the trail marked by his own blood, so know I it; and if my strength should fail, hatred of these Seminoles would take its place and still bear me on," was the answer.
"It is well spoken," said the old chief. Then turning to Yah-chi-la-ne, his son-in-law, he said, "Take thou twenty picked braves, my eagle, and with them find out this hiding-place of Seminoles. If Ta-lah-lo-ko still lives, effect his rescue, and that of the other prisoners, and return with them. I send no more with thee, for fear that with a stronger party thy hot blood would lead thee to attack this nest of swamp foxes. Such a measure could only result in failure; for if it be situated as this young man describes, not the whole force of our tribe, together with that of thy brave Alachuas, could prevail against it. Therefore the rescue must be effected by cunning and not by mere valor; but take thou careful note of the locality, and bring again word to me. If there is any chance of success in attacking it, we will then send forth a war-party that shall blot from existence this plague-spot."
Gladly did the brave Yah-chi-la-ne set about the execution of this order; and within an hour he and his war-party of twenty picked braves, of whom Has-se was the first chosen, were ready to start on their dangerous mission.
During that hour E-chee, who was to be their guide, had bathed in the life-giving waters of the spring and eaten a hearty meal; so that he now felt like a new man, and equal to any amount of fresh hardships and fatigue.
In the darkness of the early night the little party entered their canoes, and with lusty strokes of the paddles started swiftly up the narrow river towards the terrible swamp, and the more terrible scenes that it concealed.
E-chee occupied the foremost canoe with Yah-chi-la-ne and Has-se; and as they sped onward he told them at greater length than before of the tragic events of the past few days, and of the captivity of Ta-lah-lo-ko.
He also told the story of his own escape, which would doubtless have interested the Seminoles greatly could they have heard it. Having made up his mind that if he was to be of service to the young white chief he must set about it immediately, he had determined to attempt an escape on the very night of his arrival at the Seminole village. As he knew that he would not be permitted on any account to pass the guard at the end of the trail, he conceived a plan that would draw the sentinel from his post for a few moments, and as soon as darkness came on proceeded to put it into execution.
He simply procured a billet of heavy water-soaked wood, that would sink like a stone, and carried it, undiscovered, to a thicket on the edge of the island near the end of the trail. There he flung his Seminole head-dress of feathers upon the ground, chanted a few notes of a death-song, cried out that he was thus about to rejoin his own people, and threw the billet of wood into the dark waters, where, with a loud splash, it instantly sank from sight. Then he crept noiselessly from the spot, and when the sentinel reached the thicket he had gained the unguarded trail, and, without waiting to listen to the comments upon his supposed suicide, made off with all speed. He had happily succeeded in retaining his footing upon the uncertain pathway, and in safely reaching the spot at the head of the lagoon where the Seminole canoes were hidden. Taking possession of one of these, he had travelled night and day towards the land of the Alachuas, guided by the directions given him by Réné.
Has-se and Yah-chi-la-ne listened attentively to this tale, and at its conclusion commended E-chee highly for the skill and bravery with which he had effected his escape and made his way to their encampment. Then they talked of their chances of still finding Réné alive, and of how they should rescue him, until E-chee, utterly exhausted by his prolonged efforts, dropped into a profound slumber, from which he did not awaken until daylight.
Meantime, in the Seminole village, the preparations for the great Feast of Rejoicing had been completed, and it had been begun on the very day of E-chee's arrival in Micco's camp, and of the setting forth of the rescuing party. For two days Réné de Veaux listened with a sickening dread to the sounds of savage revelry that penetrated the hut in which he lay. He heard the continuous beating of the kas-a-lal-ki, or Indian drum, and the rattle of the terrapin shells, filled with dried palmetto berries, that accompanied the dancing. He heard the fierce, wild shouts and yells of the savages and shuddered at them. Above all he heard, and attempted to close his ears to the sound, the cries of agony forced from those of his own race who suffered torture at the stake. Of all these sounds he could only guess the meaning; for none came near him save the guard who brought him food and water, but who refused to speak to him, and once Chitta came and stood over him with a smile of triumph lighting his dark features. As he turned away he said, as though speaking to himself,
"On the morrow we shall see of what stuff pale-faced chiefs are made."
This was all, but to the quick understanding of the captive boy it meant everything. He knew at once that his turn had come, and that with the light of another day he would be led forth, and by his sufferings afford a brief amusement to a horde of yelling savages.
Could he endure it? Would his strength bear him bravely to the bitter end? Or would he too break down and cry out as he had heard the others? The agony of such thoughts was too great for the poor friendless lad, and, throwing himself face downward upon the ground, he burst into bitter tears.
