Ричард Марш
A Second Coming

'Including the Roman Catholic?'

The question came from Henry Walters.

'No, sir; not to the Roman Catholic hierarchy; I was speaking of the Christian Churches only.'

'And the Roman Catholic is not one of them?'

'Most emphatically not, as it is within the bounds of possibility that it will speedily and finally learn. I speak for the Churches of Protestant Christendom only.'

'That is very good of you.'

'And I repeat that I would suggest that representations should be made to those that are in authority, and that meetings be called; a first to be attended by the clergy only, and a second by both the clergy and laity, at which this great question should be properly and adequately discussed.'

'And what's to happen in the meantime?'

'Sir, I was not addressing you.'

'But I was addressing you. We all know what religious meetings are like, especially when they are attended by representatives of Protestant Christendom only. While they are making up their minds about the differences between Tweedledum and Tweedledee, is Christ, humbly quiescent, to stand awaiting their decision?'

'Sir, your language is repulsive. I am only addressing myself to those persons present who are proud to call themselves Christians. And them I am asking to consider whether it is not in the highest degree advisable that we should endeavour to obtain at the earliest possible moment the opinion of our bishops and clergy on this question of the most supreme importance.'

'Hear, hear! And when we've got them, we shall know how to appreciate them at their proper value. The Lord deliver us from our bishops and clergy!'

After Mr. Gibbs had resumed his seat there ensued an interval, during which no one evinced an inclination to continue the discussion. Possibly Mr. Walters's interruptions had not inspired anyone with a desire to incur his criticism. His voice and manner were alike obstreperous. There were those present who knew from experience that it was extremely difficult to shout him down.

When some moments had passed without the silence being broken, Mr. Treadman leaned across the table towards where sat that singular personality whose name is a synonym for the Salvation Army, and who has credited himself with brevet rank as 'General' Robins.

'General, is there nothing which you wish to say to us? Surely this is not a subject on which you would desire to have your voice unheard?'

The 'General' was sitting right back in his chair. He was an old man. The suggestion of age was accentuated by his attitude. His back was bowed, his head hung forward on his chest, his hands lay on his knees, as if the arms to which they were attached were limp and weary. He did not seem to be aware that he was being addressed, so that Mr. Treadman had to repeat his question. When it was put a second time he glanced up with a start, as if he had been brought back with a shock from the place of shadows in which his thoughts had been straying.

'I was thinking,' he replied.

'Of what? Will you not allow us to hear our thoughts on a subject whose magnitude bulks larger with each word we utter?'

The old man was silent, as if he were considering. Then he said, without altering his position:

'I was thinking that I knew more when I was young than I do now that I am old. All my life I have been sure-till now. Now, the first time that assurance is really needed, it is gone, and has left me troubled. God help us all!'

'Explain yourself, General.'

'That's another part of the trouble, that I'm pretty nearly afraid to explain. All the days of my life I've been crying: "Take courage! Put doubt behind you!" And now, when courage is what I most am wanting, it's fled; only doubt remains.'

'But, General, you of all others have no cause for doubt; and you've proved your courage on a hundred fields. You've not only fought the good fight yourself, you have shown others how to fight it too.'

'That's it-have I? As Mr. Philipps said, to-night there's a Presence in the air, I felt It as I came up the street, as I entered this house, and more and more as I've been seated in this room. And in that Presence I have grown afraid, fearful lest in all that I have done I have done wrong. I confess- because It knows-that I have had doubts as to the propriety of my proceedings from the first. Like Saul, I seem to have been smitten with sudden blindness in order that I may see at last. I see that what Christ wants is not what I have given Him. I understood man's nature, but refused to understand His. I realised that there is nothing like sensationalism to attract a certain sort of men and women; I declined to realise that it does not attract Christ. Confident assertion pleases the mob, when it's in a certain humour, but not Him. Bands, uniforms, newspapers, catchwords-all the machinery of advertisement I have employed; – but He does not advertise. Worst of all, I've taught from a thousand platforms that a man may be a notorious sinner one minute and a child of Christ the next. I know that is not so.'

The old man stood up, his quavering tones rising in a shrill crescendo.

'You ask me to tell you what I think. I think that we are about to stand before the judgment-seat of God as doomed men. We have been like the Scribes and Pharisees, saying, We know Christ, and are therefore not as others, when all the time our knowledge has been hurrying us not to but from Him. I know that my Redeemer liveth, and have used that knowledge for my own ends. Because it seemed to me that His methods were ineffective, I have said, Not His will, but mine be done. I have taught Him, not as He would be taught, but as it has suited me to teach Him. I have lied of Him and to Him, and have taught a great multitude to lie also. I have made of Him a mockery in the eyes of men, dragged Him through the gutter, flaunted Him from the hoardings, used Him as a street show, and as a mountebank in the houses which I have called not His, but mine. I have blasphemed His Name by using it as a meaningless catch-phrase in the foolish mouths of men and women seeking for a new sensation, or for self-display. I have done all these things and many more. I am an old man. What time have I for atonement? For I know now that what Christ wants is a man's life, not merely a part of it-the beginning, the middle, or the end. You cannot win him with a phrase in a moment of emotion. You have gradually, persistently, quietly, to mould yourself in His image. Nothing else will serve. For that, for me, the time is past. I cannot undo what I have done, nor can I begin again. It is too late.

'You ask me what I think. I think if Christ has come again-I fear He has, for strange things have happened to me since I entered the Presence that is in this room-that we had better flee, though where, I do not know; for wherever we go we shall take Him with us. I, for one, dare not meet Him face to face. I envy him his courage that dare, though he will have to be made of different stuff from any of us if it is to avail him anything. Be assured of this, that for us the Second Coming will not be a joyful advent. It will mean, at best, the pricking of the bubbles we have so long and so laboriously been blowing. We shall be made to know ourselves as He knows us. There will be the beginning of the end. What form that end will take I dare not endeavour to foresee. God help us all!'

There was a curious quality in the silence that ensued when the 'General' ceased, until Mr. Treadman sprang to his feet.

'I protest, with all the strength that is in me, against the doctrine which we have just heard! It is abominable-a thing of horror- contrary to all that we know of God's love and His infinite mercy! I know that it is false!'

'Oh, man! man! it's few things we haven't known, you and I-except ourselves. And that knowledge is coming to us too soon. Woeful will be the day!'

'I cannot but think that the sudden rush of exciting events has turned our honoured friend's brain.'

'It has, towards the light; so that I can see the outer darkness which lies beyond.'

'General, I cannot find language with which to express the pain I feel at the tendency which I perceive in your attitude to turn your back on all the teachings of your life.'

'Your sentence is involved-your sentences sometimes are; but your meaning's tolerably clear. I'm sorry too.'

'Do you mean to deny that he who repents finds God-you who have been vehement in the cause of instant conversion.'

'To my shame you say it.'

'Your shame! Have you forgotten that there is more joy in heaven over one sinner that repenteth than over ninety-nine just persons? You out-Herod Calvin in his blackest moods.'

'I'll not dispute with you. It's but words, words. I only hope that by repentance He means what you do. But I greatly fear.'

'I am sure.'

'Oh, man, how often we have been sure-we two!'

'I am sure still. My friends, the General is nearer to Christ than he thinks, and Christ is nearer to him. We shall do no harm, any of us, by expressing our consciousness of sin, though at such a time as this I cannot but think that such an expression may go too far. We who are here have all of us laboured in our several ways in the Lord's vineyard. To suggest that the fruit of our endeavours has been all that it might have been would be presumption. We are but men. The best that men can do is faulty. But we have done our best, each according to his or her light. And having done that best, we are entitled to wait with a glad confidence the inspection of the Master. To suppose that He will require from us what He knows it has not been in our power to give or to do-I thank God that there is nothing in Scripture or out of it to cause any one to imagine that He is so relentless a taskmaster. And I-I have enjoyed the glad and glorious privilege of standing in His very presence. I have dared to speak to Him, to look Him in the face. I give you my personal assurance that I have not suffered for my daring, but have been filled instead with a great joy, and with an infinite content. No, General; no, my friends; the Lord has not come to us in anger, but in peace-a man like unto ourselves, knowing our infirmities, to wipe the tears out of our eyes. Do not, I beseech you, look upon Him for a moment as the dreadful being the General has depicted. The General himself, when his black mood has passed, and he finds himself indeed face to face with his Master, will be the first to perceive how contrary to truth that picture is. And in that moment he will know, once and forever, how very certain it is that the Second Coming of our Lord and Saviour is to us, His children, an occasion of great joy.'

CHAPTER XV
THE SUPPLICANT

There was in the house that night one person who did not attempt to sleep-its mistress, Mrs. Miriam Powell, a woman of character; a fact which was sufficiently demonstrated by the name by which she was best known to the world. For when the Christian name of a married woman is familiar to the public it is because she is a person of marked individuality.

Something of her history was notorious; not only within a large circle of acquaintance, but outside of it. It had lost nothing in the telling. An unhappy marriage; a loose-living husband-a man who was in more senses than one unclean; a final resolution on her part to live out her life alone. Out of these data she had evolved a set of opinions on sexual questions to which she endeavoured to induce anyone and everyone, in season and out of season, to listen. There were some who regarded her with sympathy, some with admiration, some with respect, and some with fatigue.

In such cases women are apt to be regarded as representatives of a class; as abstractions, not concrete facts. The accident of her having had a bad husband was known to all the world; that she was herself the victim of a temperament was not. She was of the stuff out of which saints and martyrs may have been made, which is not necessarily good material out of which to make a wife. Enthusiasm was a necessity of her existence-not the frothy, fleeting frenzy of a foolish female, but an enduring possession of the kind which makes nothing of fighting with beasts at Ephesus. Although she herself might not be aware of it, the nature of her matrimonial experiences had given her what her instincts craved for: a creed-sexual reform.

She maintained that sexual intercourse was a thing of horror; the cause of all the evil which the world contains. Although she was wise enough not to proclaim the fact, in her heart she was of opinion that it would be better that the race should die out rather than that the evil should continue. She aimed at what she called universal chastity; maintaining that the less men and women had to do with each other the better. In pursuit of this chimera she performed labours which, if not worthy of Hercules, at least resembled those of Sisyphus in that they had to be done over and over again. The stone would not stay at the top of the hill.

At the outset she had been convinced-as the fruit of her own experience-that the fault lay with the men. Latterly she had been inclining more and more to the belief that the women had something to do with it as well. Indeed, she was beginning to more than suspect that theirs might be the major part of the blame. The suspicion filled her with a singular sort of rage.

This was the person to whose house the Stranger had come at this particular stage of her mental development. His advent had brought her to the verge of what is called madness in the case of an ordinary person of to-day; and spiritual exaltation in the case of saints and martyrs. She already knew that she was on a hopeless quest, and, although the fact did not daunt her for a moment, had realised that nothing short of a miracle would bring about that change in the human animal which she desired. Here was the possibility of a miracle actually at hand. Here was a worker of wonders-men said, the very Christ.

It was the reflection that what men said might be true which made her courage quail at last.

A miracle-monger she desired. But-the Christ! To formulate the proposition which was whirling in her brain to a doer-of-strange-deeds was one thing, but-to Him! That was another.

When she had come into His near neighbourhood she had shrunk back, a frightened creature. She had been afraid to look Him in the face. Ever since He had been beneath her roof she had been shaken as with palsy.

Dare she do this thing?

That was the problem which had been present in her mind the whole day long, and which still racked it in the silent watches of the night. To and fro she passed, from room to room, from floor to floor. More than once she approached the door behind which He was, only to start away from it again and flee. She did not even dare to kneel at His portal, fearful lest He, knowing she was there, might come out and see. In her own chamber she scanned the New Testament in search of words which would comfort and encourage her. In vain. The sentences seemed to rise up from off the printed pages to condemn her.

She had an idea. The lame man and the charcoal-burner were the joint occupants of a spare room. She would learn from them what manner of man their Master was-whether He might be expected to lend a sympathetic ear to such a supplication as that which she had it in her heart to make. But when she stood outside their apartment she reflected that they were common fellows. Her impulse had been to refuse them shelter, being at a loss to understand what connection there could be between her guest and such a pair. That they had thrust themselves upon Him she thought was probable; the more reason, therefore, why she should decline to countenance their presumptuous persistence. To seek from them advice or information would be an act of condescension which would be as resultless as undignified.

No. Better go directly to the fountainhead. That would be the part both of propriety and wisdom.

She screwed her courage to the sticking-point, and went.

The two disciples were lodged in an upper story. She had her knuckles against the panel of their door when at last her resolution was arrived at. Straightway relinquishing her former purpose, she hastened down the stairs to the floor on which He was. As she went the clock in the hall struck three.

The announcement of the hour moved her to fresh irresolution. Would it be seemly to rouse Him out of slumber to press on Him such a petition? Yet if she did not do it now, when could she? She might never again have such an opportunity. Were His ears not always open to the prayers of those that stood in need of help? What difference did the night or the morning make to Him? She put out her hand towards the door.

As she did so a great fear came over her. It was as though she was stricken with paralysis. She could neither do as she intended nor withdraw her hand. She remained as one rooted to the floor. How long she stayed she did not know. The seconds and the minutes passed, and still she did not move. Presently her fear grew greater. She knew, although she had not made a sound, that, conscious of her presence, He was coming towards her on the other side of the door.

Then the door was opened, and she saw Him face to face. He did not speak a word; and she was still. The gift of fluent speech for which she was notorious had gone from her utterly. He looked at her in such fashion that she was compelled to meet His eyes, though she would have given all that she had to have been able to escape their scrutiny. For in them was an eloquence which was not of words, and a quality which held her numb. For she was conscious not only that He knew her, in a sense of which she had never dreamed in her blackest nightmares, but that He was causing her to know herself. In the fierce light of that self-knowledge her heart dried up within her. She saw herself as what she was-the embittered, illiberal, narrow-minded woman who, conscious of her isolation, had raised up for herself a creed of her own-a creed which was not His. She saw how, with the passage of the years, her persistence in this creed had forced her farther and farther away from Him, until now she had grown to have nothing in common with Him, since she had so continually striven to bring about the things which He would not have. She had placed herself in opposition to His will, and now had actually come to solicit His endorsement of her action. And she knew that in so doing she had committed the greatest of all her sins.

She did not offer her petition. But when the door was closed again, and He had passed from her actual sight, there stood without one from whose veins the wine of life had passed, and whose hair had become white as snow. Although not a word had been spoken, she had stood before the Judgment Seat, and tasted of more than the bitterness of death. When she began to return to her own room she had to feel her way with her hands. Her sight had become dim, her limbs feeble. She had grown old.

CHAPTER XVI
IN THE MORNING

All through the night people remained in the street without. With the return of day their numbers so increased that the authorities began to be concerned. The house itself was besieged. It was with difficulty that the police could keep a sufficient open space in front to enable persons to pass in and out. An official endeavoured to represent to the inmates the authoritative point of view.

'Whose house is this?' he asked of the servant who opened the door.

He was told.

'Can I see Mrs. Powell?'

The maid seemed bewildered.

'We don't know what's the matter with her. We're going to send for a doctor.'

'Is she ill?'

'She's grown old since last night.'

'What do you mean?'

The officer stared. The girl began to cry.

'I want to get away. I'm frightened.'

'Don't be silly. What have you got to be frightened at? Can't I see someone who's responsible? I don't know who you've got in the house, but whoever it is, he'd better go before there's trouble.'

'They say it's Christ.'

'Christ or no Christ, I tell you he'd better go somewhere where his presence won't be the occasion of a nuisance. Is there no one I can see?'

'I am here.' The answer came from Mr. Treadman, who, with three other persons, had just entered the hall. 'What is it, constable? Is there anything you want?'

'I don't know who you are, sir, but if you're the cause of the confusion outside you're incurring a very serious responsibility.'

'I am not the cause; it is not me they have come to see. They have come to see the Lord. Officer, Christ has come again.'

Mr. Treadman laid his hand upon the official's arm; who instantly shook it off again.

'I know nothing about that; I want to know nothing. I only know that no one has a right to cause a nuisance.'

'Cause a nuisance? Christ! Officer, are you mad?'

'I don't want to talk to you. I have my instructions; they're enough for me. My instructions are to see that the nuisance is abated. The best way to do that is to induce your friend to take himself somewhere else without any fuss.' Voices came from the street. 'Do you hear that? A lot of half-witted people have foolishly brought their sick friends, and have actually got them out there, as if this was some sort of hospital at which medical attendance could be had for the asking. If anything happens to those sick people, it won t be nice for whoever is to blame.'

'Nothing will happen. The Lord has only to raise His hand, to say the word, for them to be made whole. They know it; their faith has made them sure.'

The officer regarded the other for a moment or two before he spoke again.

'Look here, I don't know what your game is-'

'Game?'

'And I don't know what new religion it is you're supposed to be teaching-'

'New religion? The religion we are teaching is as old as the hills.'

'Very well; then that's all right. You take it to the hills; there'll be more room there. You tell your friend that the sooner he takes a trip into the country the better it'll be for everyone concerned.'

'Officer, don't you understand what it means when you are told that Christ has come again? Can it be possible that you are not a Christian?'

The official waved his hand.

'The only thing about which I'm concerned is my duty, and my duty is to carry out my instructions. If, as I say, your friend is a sensible man, he'll change his quarters as soon as he possibly can. You'll find me waiting outside, to know what he intends to do. Don't keep me any longer than you can help.'

The official's disappearance was followed by a momentary silence; then Mr. Treadman laughed awkwardly, as if his sense of humour had been tickled by something which was not altogether pleasant.

'That is the latest touch of irony, that Christ should be regarded as a common nuisance, and on His Second Coming to be the Judge of all the earth requested to take Himself elsewhere!'

The Rev. Martin Philipps pursed his lips.

'What you say is correct enough; it is a ludicrous notion. But, on the other hand, the position is not a simple one. If, as they bid fair to do, the people flock here in huge crowds, at the very least there will be confusion, and the police will have difficulty in keeping order.'

'You would not have the people refrain from coming to greet their Lord?'

'I would nave them observe some method. Do you yourself wish that they should press upon Him in an unmanageable mob?'

'Have no fear of that. He will hold them in the hollow of His hand, and will see that they observe all the method that is needed. For my part, I'd have them flock to Him from all the corners of the earth- and they will.'

'In that case I trust that they will not endeavour to pack themselves within the compass of the London streets.'

'Be at peace, my friend; do not let yourself be troubled. All that He shall do will be well. Now, first, to see our dear sister, whose request He granted, and whom He so greatly blessed by staying beneath her roof.'

As he spoke, turning, he saw a figure coming down the stairs-an old woman, who tottered from tread to tread, clinging to the banister, as if she needed it both as a guide and a support.

'Who is this?' he asked. Then: 'It can't be Mrs. Powell?' It was. He ran to her. 'My dear friend, what has happened to you since I saw you last?'

The old woman, grasping the banister with both hands, looked down at him.

'I have seen Him face to face!'

'Seen whom?'

'Christ. I have stood before the judgment-seat of God.'

There was a quality in her voice which, combined with the singularity and even horror of her appearance, caused them to stare at her with doubting eyes. Mr. Treadman put a question to the servant, who still lingered in the passage:

'What does she mean? What has taken place?'

The girl began again to whimper.

'I don't know. I want to go-I daren't stop-I'm frightened!'

Mr. Treadman ascended to the old woman.

'Take my arm; let me help you down, then you can tell me all that has happened.'

With her two hands she caught his arm in a convulsive grip. At her touch they saw that his countenance changed. As they descended side by side upon his face was a curious expression, almost as if he was afraid of his companion. As she came the others retreated. When he led her into a room the others followed at a distance, showing a disposition to linger in the doorway. He brought her to a chair.

'Here is a seat. Sit down.'

She glanced with her dim eyes furtively to the front and back, to the right and left, continuing to clutch his arm, as if unwilling to relinquish its protection. He was obviously embarrassed.

'Did you not hear what I said? Here is a seat. Let me go.'

She neither answered nor showed any signs of releasing him. He called to those in the doorway:

'Come and help me, someone; she grips my arm as in a vice. Mrs. Powell, I must insist upon your doing as I request. Let me go!'

With a sudden wrench he jerked himself away. Deprived of his support, she dropped on to the ground. Indifferent to her apparent helplessness, he hurried to the trio at the door.

'There's something awful about her-worse than madness. She has given me quite a nervous shock.'

'General' Robins answered; he was one of the three who had come with Mr. Treadman.

'As she herself says, she has seen Him face to face. Wait till we also have seen Him face to face. God help us all!'

The Rev. Martin Philipps fidgeted.

'Without wishing to countenance any extravagant theories, it is plain that something very strange has happened to Mrs. Powell. I trust that we ourselves are incurring no unnecessary risks.'

Mr. Jebb, who also had come with Mr. Treadman, regarded the speaker in a manner which was not flattering.

'You religious people are always thinking of yourselves. It is because you are afraid of what will happen to what you call your souls that you try to delude yourselves with the pretence that you believe; regarding faith as a patent medicine warranted to cure all ills. You might find indifference to self a safer recipe.'

Picking up Mrs. Powell from where she still lay upon the floor, he placed her in a chair.

'My good lady, the proper place for you is in bed.' He called to the maid: 'See that your mistress is put to bed at once, and a doctor sent for.'

'A doctor,' cried Mr. Treadman, 'when the Great Healer Himself is upstairs!'

'You appear to ignore the fact that, according to your creed, the Great Healer, as you call him, metes out not rewards only, but punishments as well. He is not a doctor to whom you have only to offer a fee to command his services.'

'General' Robins caught at the words.

'He does ignore it; and by his persistence in so doing he makes our peril every moment greater.'

'At the same time,' continued Mr. Jebb, 'it is just as well that we should keep our heads. A person of Mrs. Powell's temperament and history may pass from what she was to what she is in the twinkling of an eye without the intervention of anything supernatural. So much is certain.'

Mr. Treadman, who had been wiping his brow with his pocket-handkerchief, as if suffering from a sudden excess of heat, joined in the conversation.

'My dear friend, God moves in a mysterious way. We all know that. Let us not probe into His actions in this or that particular instance, but rest content with the general assurance that all things work together for the good of those that love the Lord. Let us not forget the errand which has brought us here. Let us lose no more time, but use all possible expedition in opening our hearts to Him.'

'I wish, Treadman, since you are not a parson, that you wouldn't ape the professional twang. Isn't ordinary English good enough for you?'

'My dear Jebb, you are pleased to be critical. My sole desire is to speak of Him with all possible reverence.'

'Then be reverent in decent every-day English. Are you suggesting that we should seek his presence? Because, if so I'm ready.'

It seemed, however, that the other two were not. 'General' Robins openly confessed his unwillingness to, as he put it, meet the Stranger face to face. Nor was Mr. Philipps's eagerness in that direction much greater than his. Even Mr. Treadman showed signs of a chastened enthusiasm. It needed Mr. Jebb's acerbity to rekindle the expiring flame. Mr. Treadman repudiated the hints which his associate threw out with a show both of heat and scorn.

Soon the quartette were mounting the stairs which led to the Stranger's room. On the landing there was a pause. The 'General' and Mr. Philipps, whose unwillingness to proceed further had by no means vanished, still lagged behind. Mr. Jebb lashed them with his tongue.

'What's wrong with you? Is it spiritual fear or physical? In either case, what fine figures you both present! All these years you have been sounding your trumpets, proclaiming that you are Christ's, and Christ is yours; that the only thing for which you have yearned is His return. Now see how you shiver and shake! Is it because you are afraid that He has come, or because you fear He hasn't?'

'I don't think,' stammered Mr. Philipps, 'that you are entitled to say I am afraid-other than in the sense in which every true believer must be afraid when he finds himself standing on the threshold of the Presence.'