After my sixth voyage I was quite determined that I would go to sea no more. I was now of an age to appreciate a quiet life, and I had run risks enough. I only wished to end my days in peace. One day, however, when I was entertaining a number of my friends, I was told that an officer of the Caliph wished to speak to me, and when he was admitted he bade me follow him into the presence of Haroun al Raschid, which I accordingly did. After I had saluted him, the Caliph said:
"I have sent for you, Sindbad, because I need your services. I have chosen you to bear a letter and a gift to the King of Serendib in return for his message of friendship."
The Caliph's commandment fell upon me like a thunderbolt.
"Commander of the Faithful," I answered, "I am ready to do all that your Majesty commands, but I humbly pray you to remember that I am utterly disheartened by the unheard of sufferings I have undergone. Indeed, I have made a vow never again to leave Bagdad."
With this I gave him a long account of some of my strangest adventures, to which he listened patiently.
"I admit," said he, "that you have indeed had some extraordinary experiences, but I do not see why they should hinder you from doing as I wish. You have only to go straight to Serendib and give my message, then you are free to come back and do as you will. But go you must; my honour and dignity demand it."
Seeing that there was no help for it, I declared myself willing to obey; and the Caliph, delighted at having got his own way, gave me a thousand sequins for the expenses of the voyage. I was soon ready to start, and taking the letter and the present I embarked at Balsora, and sailed quickly and safely to Serendib. Here, when I had disclosed my errand, I was well received, and brought into the presence of the king, who greeted me with joy.
"Welcome, Sindbad," he cried. "I have thought of you often, and rejoice to see you once more."
After thanking him for the honour that he did me, I displayed the Caliph's gifts. First a bed with complete hangings all cloth of gold, which cost a thousand sequins, and another like to it of crimson stuff. Fifty robes of rich embroidery, a hundred of the finest white linen from Cairo, Suez, Cufa, and Alexandria. Then more beds of different fashion, and an agate vase carved with the figure of a man aiming an arrow at a lion, and finally a costly table, which had once belonged to King Solomon. The King of Serendib received with satisfaction the assurance of the Caliph's friendliness toward him, and now my task being accomplished I was anxious to depart, but it was some time before the king would think of letting me go. At last, however, he dismissed me with many presents, and I lost no time in going on board a ship, which sailed at once, and for four days all went well. On the fifth day we had the misfortune to fall in with pirates, who seized our vessel, killing all who resisted, and making prisoners of those who were prudent enough to submit at once, of whom I was one. When they had despoiled us of all we possessed, they forced us to put on vile raiment, and sailing to a distant island there sold us for slaves. I fell into the hands of a rich merchant, who took me home with him, and clothed and fed me well, and after some days sent for me and questioned me as to what I could do.
I answered that I was a rich merchant who had been captured by pirates, and therefore I knew no trade.
"Tell me," said he, "can you shoot with a bow?"
I replied that this had been one of the pastimes of my youth, and that doubtless with practice my skill would come back to me.
Upon this he provided me with a bow and arrows, and mounting me with him upon his own elephant took the way to a vast forest which lay far from the town. When we had reached the wildest part of it we stopped, and my master said to me: "This forest swarms with elephants. Hide yourself in this great tree, and shoot at all that pass you. When you have succeeded in killing one come and tell me."
So saying he gave me a supply of food, and returned to the town, and I perched myself high up in the tree and kept watch. That night I saw nothing, but just after sunrise the next morning a large herd of elephants came crashing and trampling by. I lost no time in letting fly several arrows, and at last one of the great animals fell to the ground dead, and the others retreated, leaving me free to come down from my hiding place and run back to tell my master of my success, for which I was praised and regaled with good things. Then we went back to the forest together and dug a mighty trench in which we buried the elephant I had killed, in order that when it became a skeleton my master might return and secure its tusks.
For two months I hunted thus, and no day passed without my securing, an elephant. Of course I did not always station myself in the same tree, but sometimes in one place, sometimes in another. One morning as I watched the coming of the elephants I was surprised to see that, instead of passing the tree I was in, as they usually did, they paused, and completely surrounded it, trumpeting horribly, and shaking the very ground with their heavy tread, and when I saw that their eyes were fixed upon me I was terrified, and my arrows dropped from my trembling hand. I had indeed good reason for my terror when, an instant later, the largest of the animals wound his trunk round the stem of my tree, and with one mighty effort tore it up by the roots, bringing me to the ground entangled in its branches. I thought now that my last hour was surely come; but the huge creature, picking me up gently enough, set me upon its back, where I clung more dead than alive, and followed by the whole herd turned and crashed off into the dense forest. It seemed to me a long time before I was once more set upon my feet by the elephant, and I stood as if in a dream watching the herd, which turned and trampled off in another direction, and were soon hidden in the dense underwood. Then, recovering myself, I looked about me, and found that I was standing upon the side of a great hill, strewn as far as I could see on either hand with bones and tusks of elephants. "This then must be the elephants' burying place," I said to myself, "and they must have brought me here that I might cease to persecute them, seeing that I want nothing but their tusks, and here lie more than I could carry away in a lifetime."
Whereupon I turned and made for the city as fast as I could go, not seeing a single elephant by the way, which convinced me that they had retired deeper into the forest to leave the way open to the Ivory Hill, and I did not know how sufficiently to admire their sagacity. After a day and a night I reached my master's house, and was received by him with joyful surprise.
"Ah! poor Sindbad," he cried, "I was wondering what could have become of you. When I went to the forest I found the tree newly uprooted, and the arrows lying beside it, and I feared I should never see you again. Pray tell me how you escaped death."
I soon satisfied his curiosity, and the next day we went together to the Ivory Hill, and he was overjoyed to find that I had told him nothing but the truth. When we had loaded our elephant with as many tusks as it could carry and were on our way back to the city, he said:
"My brother-since I can no longer treat as a slave one who has enriched me thus-take your liberty and may Heaven prosper you. I will no longer conceal from you that these wild elephants have killed numbers of our slaves every year. No matter what good advice we gave them, they were caught sooner or later. You alone have escaped the wiles of these animals, therefore you must be under the special protection of Heaven. Now through you the whole town will be enriched without further loss of life, therefore you shall not only receive your liberty, but I will also bestow a fortune upon you."
To which I replied, "Master, I thank you, and wish you all prosperity. For myself I only ask liberty to return to my own country."
"It is well," he answered, "the monsoon will soon bring the ivory ships hither, then I will send you on your way with somewhat to pay your passage."
So I stayed with him till the time of the monsoon, and every day we added to our store of ivory till all his ware-houses were overflowing with it. By this time the other merchants knew the secret, but there was enough and to spare for all. When the ships at last arrived my master himself chose the one in which I was to sail, and put on board for me a great store of choice provisions, also ivory in abundance, and all the costliest curiosities of the country, for which I could not thank him enough, and so we parted. I left the ship at the first port we came to, not feeling at ease upon the sea after all that had happened to me by reason of it, and having disposed of my ivory for much gold, and bought many rare and costly presents, I loaded my pack animals, and joined a caravan of merchants. Our journey was long and tedious, but I bore it patiently, reflecting that at least I had not to fear tempests, nor pirates, nor serpents, nor any of the other perils from which I had suffered before, and at length we reached Bagdad. My first care was to present myself before the Caliph, and give him an account of my embassy. He assured me that my long absence had disquieted him much, but he had nevertheless hoped for the best. As to my adventure among the elephants he heard it with amazement, declaring that he could not have believed it had not my truthfulness been well known to him.
By his orders this story and the others I had told him were written by his scribes in letters of gold, and laid up among his treasures. I took my leave of him, well satisfied with the honours and rewards he bestowed upon me; and since that time I have rested from my labours, and given myself up wholly to my family and my friends.
Thus Sindbad ended the story of his seventh and last voyage, and turning to Hindbad he added:
"Well, my friend, and what do you think now? Have you ever heard of anyone who has suffered more, or had more narrow escapes than I have? Is it not just that I should now enjoy a life of ease and tranquillity?"
Hindbad drew near, and kissing his hand respectfully, replied, "Sir, you have indeed known fearful perils; my troubles have been nothing compared to yours. Moreover, the generous use you make of your wealth proves that you deserve it. May you live long and happily in the enjoyment in it."
Sindbad then gave him a hundred sequins, and hence-forward counted him among his friends; also he caused him to give up his profession as a porter, and to eat daily at his table that he might all his life remember Sindbad the Sailor.
In the kingdom of Kashgar, which is, as everybody knows, situated on the frontiers of Great Tartary, there lived long ago a tailor and his wife who loved each other very much. One day, when the tailor was hard at work, a little hunchback came and sat at the entrance of the shop, and began to sing and play his tambourine. The tailor was amused with the antics of the fellow, and thought he would take him home to divert his wife. The hunchback having agreed to his proposal, the tailor closed his shop and they set off together.
When they reached the house they found the table ready laid for supper, and in a very few minutes all three were sitting before a beautiful fish which the tailor's wife had cooked with her own hands. But unluckily, the hunchback happened to swallow a large bone, and, in spite of all the tailor and his wife could do to help him, died of suffocation in an instant. Besides being very sorry for the poor man, the tailor and his wife were very much frightened on their own account, for if the police came to hear of it the worthy couple ran the risk of being thrown into prison for wilful murder. In order to prevent this dreadful calamity they both set about inventing some plan which would throw suspicion on some one else, and at last they made up their minds that they could do no better than select a Jewish doctor who lived close by as the author of the crime. So the tailor picked up the hunchback by his head while his wife took his feet and carried him to the doctor's house. Then they knocked at the door, which opened straight on to a steep staircase. A servant soon appeared, feeling her way down the dark staircase and inquired what they wanted.
"Tell your master," said the tailor, "that we have brought a very sick man for him to cure; and," he added, holding out some money, "give him this in advance, so that he may not feel he is wasting his time." The servant remounted the stairs to give the message to the doctor, and the moment she was out of sight the tailor and his wife carried the body swiftly after her, propped it up at the top of the staircase, and ran home as fast as their legs could carry them.
Now the doctor was so delighted at the news of a patient (for he was young, and had not many of them), that he was transported with joy.
"Get a light," he called to the servant, "and follow me as fast as you can!" and rushing out of his room he ran towards the staircase. There he nearly fell over the body of the hunchback, and without knowing what it was gave it such a kick that it rolled right to the bottom, and very nearly dragged the doctor after it. "A light! a light!" he cried again, and when it was brought and he saw what he had done he was almost beside himself with terror.
"Holy Moses!" he exclaimed, "why did I not wait for the light? I have killed the sick man whom they brought me; and if the sacred Ass of Esdras does not come to my aid I am lost! It will not be long before I am led to jail as a murderer."
Agitated though he was, and with reason, the doctor did not forget to shut the house door, lest some passers-by might chance to see what had happened. He then took up the corpse and carried it into his wife's room, nearly driving her crazy with fright.
"It is all over with us!" she wailed, "if we cannot find some means of getting the body out of the house. Once let the sun rise and we can hide it no longer! How were you driven to commit such a terrible crime?"
"Never mind that," returned the doctor, "the thing is to find a way out of it."
For a long while the doctor and his wife continued to turn over in their minds a way of escape, but could not find any that seemed good enough. At last the doctor gave it up altogether and resigned himself to bear the penalty of his misfortune.
But his wife, who had twice his brains, suddenly exclaimed, "I have thought of something! Let us carry the body on the roof of the house and lower it down the chimney of our neighbour the Mussulman." Now this Mussulman was employed by the Sultan, and furnished his table with oil and butter. Part of his house was occupied by a great storeroom, where rats and mice held high revel.
The doctor jumped at his wife's plan, and they took up the hunchback, and passing cords under his armpits they let him down into the purveyor's bed-room so gently that he really seemed to be leaning against the wall. When they felt he was touching the ground they drew up the cords and left him.
Scarcely had they got back to their own house when the purveyor entered his room. He had spent the evening at a wedding feast, and had a lantern in his hand. In the dim light it cast he was astonished to see a man standing in his chimney, but being naturally courageous he seized a stick and made straight for the supposed thief. "Ah!" he cried, "so it is you, and not the rats and mice, who steal my butter. I'll take care that you don't want to come back!"
So saying he struck him several hard blows. The corpse fell on the floor, but the man only redoubled his blows, till at length it occurred to him it was odd that the thief should lie so still and make no resistance. Then, finding he was quite dead, a cold fear took possession of him. "Wretch that I am," said he, "I have murdered a man. Ah, my revenge has gone too far. Without the help of Allah I am undone! Cursed be the goods which have led me to my ruin." And already he felt the rope round his neck.
But when he had got over the first shock he began to think of some way out of the difficulty, and seizing the hunchback in his arms he carried him out into the street, and leaning him against the wall of a shop he stole back to his own house, without once looking behind him.
A few minutes before the sun rose, a rich Christian merchant, who supplied the palace with all sorts of necessaries, left his house, after a night of feasting, to go to the bath. Though he was very drunk, he was yet sober enough to know that the dawn was at hand, and that all good Mussulmen would shortly be going to prayer. So he hastened his steps lest he should meet some one on his way to the mosque, who, seeing his condition, would send him to prison as a drunkard. In his haste he jostled against the hunchback, who fell heavily upon him, and the merchant, thinking he was being attacked by a thief, knocked him down with one blow of his fist. He then called loudly for help, beating the fallen man all the while.
The chief policeman of the quarter came running up, and found a Christian ill-treating a Mussulman. "What are you doing?" he asked indignantly.
"He tried to rob me," replied the merchant, "and very nearly choked me."
"Well, you have had your revenge," said the man, catching hold of his arm. "Come, be off with you!"
As he spoke he held out his hand to the hunchback to help him up, but the hunchback never moved. "Oho!" he went on, looking closer, "so this is the way a Christian has the impudence to treat a Mussulman!" and seizing the merchant in a firm grasp he took him to the inspector of police, who threw him into prison till the judge should be out of bed and ready to attend to his case. All this brought the merchant to his senses, but the more he thought of it the less he could understand how the hunchback could have died merely from the blows he had received.
The merchant was still pondering on this subject when he was summoned before the chief of police and questioned about his crime, which he could not deny. As the hunchback was one of the Sultan's private jesters, the chief of police resolved to defer sentence of death until he had consulted his master. He went to the palace to demand an audience, and told his story to the Sultan, who only answered,
"There is no pardon for a Christian who kills a Mussulman. Do your duty."
So the chief of police ordered a gallows to be erected, and sent criers to proclaim in every street in the city that a Christian was to be hanged that day for having killed a Mussulman.
When all was ready the merchant was brought from prison and led to the foot of the gallows. The executioner knotted the cord firmly round the unfortunate man's neck and was just about to swing him into the air, when the Sultan's purveyor dashed through the crowd, and cried, panting, to the hangman,
"Stop, stop, don't be in such a hurry. It was not he who did the murder, it was I."
The chief of police, who was present to see that everything was in order, put several questions to the purveyor, who told him the whole story of the death of the hunchback, and how he had carried the body to the place where it had been found by the Christian merchant.
"You are going," he said to the chief of police, "to kill an innocent man, for it is impossible that he should have murdered a creature who was dead already. It is bad enough for me to have slain a Mussulman without having it on my conscience that a Christian who is guiltless should suffer through my fault."
Now the purveyor's speech had been made in a loud voice, and was heard by all the crowd, and even if he had wished it, the chief of police could not have escaped setting the merchant free.
"Loose the cords from the Christian's neck," he commanded, turning to the executioner, "and hang this man in his place, seeing that by his own confession he is the murderer."
The hangman did as he was bid, and was tying the cord firmly, when he was stopped by the voice of the Jewish doctor beseeching him to pause, for he had something very important to say. When he had fought his way through the crowd and reached the chief of police,
"Worshipful sir," he began, "this Mussulman whom you desire to hang is unworthy of death; I alone am guilty. Last night a man and a woman who were strangers to me knocked at my door, bringing with them a patient for me to cure. The servant opened it, but having no light was hardly able to make out their faces, though she readily agreed to wake me and to hand me the fee for my services. While she was telling me her story they seem to have carried the sick man to the top of the staircase and then left him there. I jumped up in a hurry without waiting for a lantern, and in the darkness I fell against something, which tumbled headlong down the stairs and never stopped till it reached the bottom. When I examined the body I found it was quite dead, and the corpse was that of a hunchback Mussulman. Terrified at what we had done, my wife and I took the body on the roof and let it down the chimney of our neighbour the purveyor, whom you were just about to hang. The purveyor, finding him in his room, naturally thought he was a thief, and struck him such a blow that the man fell down and lay motionless on the floor. Stooping to examine him, and finding him stone dead, the purveyor supposed that the man had died from the blow he had received; but of course this was a mistake, as you will see from my account, and I only am the murderer; and although I am innocent of any wish to commit a crime, I must suffer for it all the same, or else have the blood of two Musselmans on my conscience. Therefore send away this man, I pray you, and let me take his place, as it is I who am guilty."
On hearing the declaration of the Jewish doctor, the chief of police commanded that he should be led to the gallows, and the Sultan's purveyor go free. The cord was placed round the Jew's neck, and his feet had already ceased to touch the ground when the voice of the tailor was heard beseeching the executioner to pause one moment and to listen to what he had to say.
"Oh, my lord," he cried, turning to the chief of police, "how nearly have you caused the death of three innocent people! But if you will only have the patience to listen to my tale, you shall know who is the real culprit. If some one has to suffer, it must be me! Yesterday, at dusk, I was working in my shop with a light heart when the little hunchback, who was more than half drunk, came and sat in the doorway. He sang me several songs, and then I invited him to finish the evening at my house. He accepted my invitation, and we went away together. At supper I helped him to a slice of fish, but in eating it a bone stuck in his throat, and in spite of all we could do he died in a few minutes. We felt deeply sorry for his death, but fearing lest we should be held responsible, we carried the corpse to the house of the Jewish doctor. I knocked, and desired the servant to beg her master to come down as fast as possible and see a sick man whom we had brought for him to cure; and in order to hasten his movements I placed a piece of money in her hand as the doctor's fee. Directly she had disappeared I dragged the body to the top of the stairs, and then hurried away with my wife back to our house. In descending the stairs the doctor accidentally knocked over the corpse, and finding him dead believed that he himself was the murderer. But now you know the truth set him free, and let me die in his stead."
The chief of police and the crowd of spectators were lost in astonishment at the strange events to which the death of the hunchback had given rise.
"Loosen the Jewish doctor," said he to the hangman, "and string up the tailor instead, since he has made confession of his crime. Really, one cannot deny that this is a very singular story, and it deserves to be written in letters of gold."
The executioner speedily untied the knots which confined the doctor, and was passing the cord round the neck of the tailor, when the Sultan of Kashgar, who had missed his jester, happened to make inquiry of his officers as to what had become of him.
"Sire," replied they, "the hunchback having drunk more than was good for him, escaped from the palace and was seen wandering about the town, where this morning he was found dead. A man was arrested for having caused his death, and held in custody till a gallows was erected. At the moment that he was about to suffer punishment, first one man arrived, and then another, each accusing themselves of the murder, and this went on for a long time, and at the present instant the chief of police is engaged in questioning a man who declares that he alone is the true assassin."
The Sultan of Kashgar no sooner heard these words than he ordered an usher to go to the chief of police and to bring all the persons concerned in the hunchback's death, together with the corpse, that he wished to see once again. The usher hastened on his errand, but was only just in time, for the tailor was positively swinging in the air, when his voice fell upon the silence of the crowd, commanding the hangman to cut down the body. The hangman, recognising the usher as one of the king's servants, cut down the tailor, and the usher, seeing the man was safe, sought the chief of police and gave him the Sultan's message. Accordingly, the chief of police at once set out for the palace, taking with him the tailor, the doctor, the purveyor, and the merchant, who bore the dead hunchback on their shoulders.
When the procession reached the palace the chief of police prostrated himself at the feet of the Sultan, and related all that he knew of the matter. The Sultan was so much struck by the circumstances that he ordered his private historian to write down an exact account of what had passed, so that in the years to come the miraculous escape of the four men who had thought themselves murderers might never be forgotten.
The Sultan asked everybody concerned in the hunchback's affair to tell him their stories. Among others was a prating barber, whose tale of one of his brothers follows.