Lang Andrew
James VI and the Gowrie Mystery
XI. THE KING AND THE RUTHVENS
Having criticised the contemporary criticism of the Gowrie affair, we must look back, and examine the nature of Gowrie’s ancestral and personal relations with James before the day of calamity. There were grounds enough for hatred between the King and the Earl, whether such hatred existed or not, in a kind of hereditary feud, and in political differences. As against James’s grandmother, Mary of Guise, the grandfather of Gowrie, Lord Ruthven, had early joined the Reformers, who opposed her in arms. Later, in 1566, it was Gowrie’s grandfather who took the leading part in the murder of Riccio. He fled to England, and there died soon after his exploit, beholding, it was said, a vision of angels. His son, Gowrie’s father (also one of the Riccio murderers), when Mary was imprisoned in Loch Leven (June 1567) was in charge of her, but was removed, ‘as he began to show great favour to her, and gave her intelligence.’ 57 Mary herself, through the narrative of Nau, her secretary, declares that Ruthven (then a married man) persecuted her by his lust. He aided Lindsay in extorting her abdication at Loch Leven. Such was his record as regards Mary: James too had little reason to love him.
The early reign of James in Scotland was a series of Court revolutions, all of the same sort. James was always either, unwillingly, under nobles who were allies of Elizabeth, and who used the Kirk as their instrument, or under vicious favourites who delivered him from these influences. When Morton fell in 1581, the King was under D’Aubigny (Lennox), a false Protestant and secret Catholic intriguer, and Arran (Captain James Stewart), a free lance, and, in religion, an Indifferent. Lennox entangled James in relations with the Guises and Catholic Powers; Gowrie, and the Protestant nobles, being threatened by Arran and Lennox, captured James, in an insulting manner, at Gowrie’s castle of Ruthven. He came as a guest, for hunting; he remained a prisoner. (1582.) The Kirk approved and triumphed: James waited and dissembled, while Gowrie was at the head of the Government. In June 1583, James, by a sudden flight to St. Andrews Castle, where his friends surrounded him, shook himself free of Gowrie, who, however, secured a pardon for his share in James’s capture, in the ‘Raid of Ruthven’ of 1582. Lennox being dead, the masterful and unscrupulous Arran now again ruled the King, and a new Lennox came from France, the Duke of Lennox who was present at the tragedy of August 5, 1600.
The Lords who had lost power by James’s escape to St. Andrews now conspired anew. Angus, Mar, and others were to march on Stirling, Gowrie was waiting at Dundee. (April 1584) Arran knew of the plot, and sent Colonel Stewart to arrest Gowrie. After holding his house against Stewart’s men, the Earl was taken and carried to Edinburgh. The other Lords, his allies, failed and fled. Gowrie was brought to trial. He had a pardon for the Raid of Ruthven, he had done nothing ostensible in the recent rising, which followed his capture at Dundee. Nevertheless he was tried, condemned, executed, and forfeited. There exists a manuscript of the date, which, at least, shows what Gowrie’s friends thought of the method by which his conviction was procured. Arran and Sir Robert Melville, it is said, visited him in prison, and advised him to make his peace with James. How was that to be done? Gowrie entreated for the kind offices of Melville and Arran. They advised him to write to the King confessing that he had been in several conspiracies against his person which he could reveal in a private interview. ‘I should confess an untruth,’ said Gowrie, ‘and frame my own indictment.’
The letter, the others urged, being general, would move the King’s curiosity: he would grant an interview, at which Gowrie might say that the letter was only an expedient to procure a chance of stating his own case.
Gowrie, naturally, rejected so perilous a practice.
‘You must confess the foreknowledge of these things,’ said Arran, ‘or you must die.’
Gowrie replied that, if assured of his life, he would take the advice. Arran gave his word of honour that Gowrie should be safe. He wrote the letter, he received no answer, but was sent to Stirling. He was tried, nothing was proved against him, and Arran produced his letter before the Court. Gowrie was called, confessed to his handwriting, and told the tale of Arran’s treachery, which he repeated to the people from the scaffold.
This is, briefly, the statement of a newsletter to England, written, as usual, against the Government, and in the Protestant interest. 58 A manuscript in the British Museum gives a somewhat different version. 59 One charge against Gowrie, we learn, was that of treasonable intercommuning with Hume of Godscroft, an envoy of the Earl of Angus, who, before Gowrie’s arrest, was arranging a conspiracy. This charge was perfectly true. Godscroft, in his History of the Douglases (ii. 317–318), describes the circumstances, and mentions the very gallery whose door resisted Lennox and Mar on August 5, 1600. Godscroft rode from the Earl of Angus to Gowrie in his house at Perth. ‘Looking very pitifully upon his gallery, where we were walking at that time, which he had but newly built and decored with pictures, he brake out into these words, having first fetched a deep sigh. “Cousin” says he, “is there no remedy? Et impius haec tam culta novalia miles habebit? Barbarus has segetes?” Whereupon Godscroft was persuaded of his sincerity, and at his return persuaded the Earl of Angus thereof also.’ So the plot went on, Gowrie pretending that he meant to leave the country, says his accomplice, Godscroft, while both the Court and the conspirators were uncertain as to his trimming intentions. He trimmed too long; he was taken, the plot exploded and failed. Gowrie was thus within the danger of the law, for treasonably concealing foreknowledge of the conspiracy.
According to the British Museum MS., Gowrie now told the jury that he was being accused on the strength of his own letter, treacherously extorted under promise of life, by Montrose, Doune, Maitland, Melville, Colonel Stewart, and the Captain of Dumbarton, not by Arran. In Gowrie’s letter of confession, to the King, as printed by Spottiswoode, he does not mention Godscroft, but another intriguer, Erskine. However, in this letter he certainly confesses his concern with the conspiracy. But, says the MS., the nobles charged by Gowrie with having betrayed him under promise of life denied the accusations on oath. Gowrie himself, according to another copy of the MS., denied knowing Hume of Godscroft; if he did, he spoke untruly, teste Godscroft.
However matters really stood, the Earl’s friends, at all events, believed that he had been most cruelly and shamefully betrayed to the death, and, as the King was now eighteen, they would not hold him guiltless.
These were not the only wrongs of the Ruthvens. While the power of Arran lasted (and it was, on the whole, welcome to James, though he had moments of revolt), the family of Ruthven was persecuted. The widow of Gowrie was a daughter (see Appendix A) of Henry Stewart, Lord Methven, who, as a young man, had married Margaret, sister of Henry VIII, widow of James IV, and divorced from the Earl of Angus. As this lady, our Gowrie’s mother, knelt to implore the pity of James in the street after her Lord’s death, Arran pushed her aside, and threw her down. He received the Earl’s forfeited estate and castle of Dirleton, near North Berwick.
In October 1585, Arran fell, in his turn; Angus, Mar, and others drove him into retirement. James acquiesced; his relations with the house of Mar remained most friendly. The house of Ruthven was now restored to its lands and dignities, in 1586, the new Earl being James, who died in early youth. He was succeeded by his brother, the Gowrie of our tragedy, who was born about 1577. He had many sisters; the eldest, Mary, married the Earl of Atholl, a Stewart, in January 1580. Lady Gowrie was thus mother-in-law of the Earl of Atholl, who died at Gowrie House in August 1594. Her grand-daughter, Dorothea (daughter of Atholl and Mary Ruthven, sister of our Gowrie), in 1604 married that young Tullibardine who was in Perth at the tragedy of August 5, 1600. Lady Atholl is said to have opposed the marriage. Another sister of Gowrie, Sophia, married (before 1600, she was dead by that time) the Duke of Lennox who was at the slaughter of the Ruthvens. Another sister, Beatrix, was Maid of Honour to James’s Queen, and later married Hume of Cowdenknowes; hence come the Earls of Home. Gowrie had two younger brothers, Patrick and William, who fled to England from his castle of Dirleton, the day after the tragedy, and were forfeited and persecuted by James; Patrick was long imprisoned in the Tower.
The new Earl, John, the victim of 1600, does not come into public notice till 1592, when he was elected Provost of Perth. He went to Edinburgh University; his governor was the respected Mr. Rollock. Here a curious fact occurs. On August 12, 1593, young Gowrie read his thesis for his Master’s degree. Three weeks earlier, on July 24, the wild Francis Stewart, Earl of Bothwell, had captured, in Holyrood, his King, who was half dressed and untrussed. James at the time was suspected of favouring the Catholic Earls of the North, Huntly, Errol, and a new unpresbyterian Angus. The King was on ill terms with the Kirk; England had secretly abetted Bothwell; the clan of Stewart, including Lennox, lent aid and countenance, but Bothwell’s success was due to Gowrie’s mother, the widow of the decapitated Earl, and to his sister, Lady Atholl. Bothwell entered Lady Gowrie’s house, adjoining the palace, spent the night there, stole into Holyrood by a passage-way left open by Lady Atholl, and appeared before the King, sword in hand, when his Majesty was half dressed. Meanwhile our Gowrie, reading for his thesis, may not have been uninterested in the plot of his mother and sister. This was, in a way, the second successful Ruthven plot to seize the King; the first was the Raid of Ruthven. The new success was not enduring. James shook off Bothwell in September 1593, and, in October, Gowrie’s brother-in-law Atholl, with our Gowrie himself, entered into alliance with Bothwell against King James, and offered their services to Queen Elizabeth.
James moved out against Atholl, Gowrie, and the Master of Montrose, who were at Castle Doune, intending to join hands with Bothwell, and seize the King. But Bothwell found the plan impracticable: Atholl fled; Gowrie and the Master of Montrose were pursued and taken. No harm was done to them: their excuses were accepted, but young Gowrie and Atholl continued to conspire. In April, 1594, Atholl, signing for himself and Gowrie, and Bothwell, signing for his associates, wrote a manifesto to the Kirk. They were in arms, they said, for Protestant purposes, and wished commissioners from among the preachers to attend them, and watch their proceedings. 60 Bothwell then took action, he made a demonstration in arms against Edinburgh, but the forces of Atholl and Gowrie did not arrive and Bothwell retreated. Atholl was threatened for this affair, but pardoned by the King, and died in August.
In the same month Gowrie informed the Town Council of Perth that he was going to study abroad. They retained him in the position of Provost. He went, with his tutor, Mr. Rhynd, to Padua, an university where Protestantism was protected by the toleration of the Republic of Venice, and where there was an Anglo-Scottish ‘Nation’ among the students. In ‘The Return from Parnassus,’ a satirical play of 1601, we find Gullio, the admirer of Shakespeare, professing to have studied at Padua. Gowrie is said to have been elected Rector, but I cannot find his name in the lists. He does appear in the roll of Scottish scholars, some of them characterised (unlike the English scholars) by personal marks. Most have scars on the face or hand; Archibald Douglas has a scar on the brow from left to right. James Lindsay, of Gowrie’s year (1596–1597), has also a scar on his brow. Next him is Andrew Keith, with a scar on his right hand, and then Dominus Ioannes Ruthuen, Scotus, cum signo albo in mento, ‘with a white mark on his chin.’ Then we have his luckless tutor, Mr. Rhynd, who was tortured, Scotus cum ledigine super facie. Robert Ker of Newbattle (‘Kerrus de Heubattel’) is another of Gowrie’s college companions. All were students of law. Magic was not compulsory at Padua, though Gowrie was said to have studied that art. 61
Concerning Gowrie’s behaviour at Padua but a single circumstance is known. Probably through one of his fellow-students, Douglas, Ker, Keith, Lindsay or another, the report reached Scotland that the young Earl had left in Padua ‘a strange relique,’ an emblematic figure emblazoned; and had made, on the subject, a singular remark. The emblematic figure represented ‘a blackamoor reaching at a crown with a sword, in a stretched posture:’ the remark of Gowrie, ‘the Earl’s own mot,’ was to the effect that the emblem displayed, in umbra, or foreshadowed, what was to be done in facto. This emblem was secured at Padua, in 1609, by Sir Robert Douglas, who had heard of it in Scotland, and it was sent to King James. 62 If such ideas were in Gowrie’s mind, he showed no signs of them in an early correspondence with the King. In 1595, James wrote ‘a most loving letter’ to Gowrie; the Earl replied in a tone of gratitude. At the same time Gowrie wrote to a preacher in Perth, extolling the conduct of an English fanatic, who had thrown down and trampled on the Host, at Rome. He hoped, he said, when he returned to Scotland, ‘to amend whatever is amiss for lack of my presence.’ 63 Nevertheless, on December 25, 1598, Nicholson informed Cecil that Gowrie had been converted to Catholicism. 64 In the Venice despatches and Vatican transcripts I find no corroboration. Gowrie appears to have visited Rome; the Ruthven apologist declares that he was there ‘in danger for his religion.’ Galloway, on August 11, 1600, in presence of the King and the people of Edinburgh, vowed that Gowrie, since his return from Italy, had laboured to make James ‘revolt from Religion, at least in inward sincerity, to entertain purpose with the Pope, and he himself promised to furnish intelligence.’
If so, Gowrie was, indeed, ‘a deep dissimulate hypocrite.’
Galloway’s informant must have been the King. If Gowrie did or said anything to colour the story, it may have been for the purpose of discovering, by pretending to approve of them, these intrigues with Rome, of which James was constantly being accused.
A new complexity is added here, by a list of Scottish Catholic nobles, ready to join an invading Spanish force, which the Earl of Bothwell handed in to Philip III. of Spain, at a date not absolutely certain. At a time conjectured at by Major Hume, as 1600, Bothwell laid before the Spanish ministry a scheme for an invasion of Scotland. He made another more elaborate proposal at a date which, to all seeming, was July 1601. In the appended list of Scottish Catholic nobles appear the names of the Earl of Gowrie, and of ‘Baron Rastellerse,’ that is, Logan of Restalrig. But, in 1601, there was no Earl of Gowrie; the title was extinct, the lands were forfeited, and Gowrie’s natural heir, William Ruthven, his brother, was a poor student at Cambridge. Could Bothwell refer to him, who was no Catholic? Can he have handed in (in 1601) an earlier list of 1600, without deleting the name of the dead Gowrie? As to Gowrie’s real creed, Bothwell must have known the truth, through Home, a reluctant convert to Presbyterianism, who went from Paris to Brussels to meet Bothwell, leaving Gowrie in Paris, just before Home and Gowrie openly, and, as it was said, Bothwell secretly, returned to Scotland in April 1600. Was the Gowrie conspiracy a Bothwellian plot? 65
We know little more about Gowrie, after his letters of 1595, till, on August 18, 1599, Colville reports to Cecil that the party of the Kirk (who were now without a leader among the greater nobles) intend to summon home the Earl. 66 He is said to have stayed for three months at Geneva with Beza, the famous reformer, who was devoted to him. He was in Paris, in February and March 1600. The English ambassador, Neville, recommended Gowrie to Cecil, as ‘a man of whom there may be exceeding good use made.’ Elizabeth and Cecil were then on the worst terms with James. At Paris, Gowrie would meet Lord Home, who, as we have said and shall prove in a later connection, had an interview with the exiled Bothwell, still wandering, plotting and threatening descents on Scotland (p. 206).
On April 3, Gowrie was in London. 67 He was very well received; ‘a cabinet of plate,’ it is said, was given to him by Elizabeth; what else passed we do not know. In May Gowrie returned to Scotland, and rode into Edinburgh among a cavalcade of his friends. According to Sir John Carey, writing to Cecil, from Berwick, on May 29, James displayed jealousy of Gowrie, ‘giving him many jests and pretty taunts,’ on his reception by Elizabeth, and ‘marvelling that the ministers met him not.’ 68 Calderwood adds a rumour that James, talking of Gowrie’s entry to Edinburgh, said, ‘there were more with his father when he went to the scaffold.’ Again, as the Earl leaned on the King’s chair at breakfast, James talked of dogs and hawks, and made an allusion to the death of Riccio, in which Gowrie’s father and grandfather took part.
These are rumours; it is certain that the King (June 20) gave Gowrie a year’s respite from pursuit of his creditors, to whom he was in debt for moneys owed to him by the Crown, expenditure by the late Earl of Gowrie when in power (1583). 69 It is also certain that Gowrie opposed the King’s demands for money, in a convention of June 21. 70 But so did Lord President Fyvie, who never ceased to be James’s trusted minister, and later, Chancellor, under the title of Earl of Dunfermline. Calderwood reports that, after Gowrie’s speech, Sir David Murray said, ‘Yonder is an unhappy man; they are but seeking occasion of his death, which now he has given.’ This is absurd: Fyvie and the Laird of Easter Wemyss opposed the King as stoutly, and no harm followed to them; Fyvie rising steadily (and he had opposed the King yet more sturdily before) to the highest official position.
Calderwood adds a silly tale of Dr. Herries. Beatrix Ruthven laughed at his lame leg; he looked in her palm, and predicted a great disaster. The same anecdote, with, of course, another subject, is told of Gowrie’s own prediction that a certain man would come to be hanged, which was fulfilled. Gowrie had been at Perth, before the convention at Holyrood of June 21. To Perth he returned; thence, some time in July (about the 20th), 71 he went to his castle of Strabran, in Atholl, to hunt. Whether his brother the Master remained with him continuously till the Earl’s return to Perth on Saturday, August 2, I know not how to ascertain. If there is anything genuine in the plot-letters produced eight years later, the Master once or twice visited Edinburgh in July, but that may have been before going to Strabran.
Concerning the Master, a romantic story of unknown source, but certainly never alluded to in the surviving gossip of the day, was published, late in the eighteenth century, by Lord Hailes. ‘A report is handed down that Lord Gowrie’s brother received from the Queen a ribbon which she had got from the King, that Mr. Alexander went into the King’s garden at Falkland on a sultry hot day, and lay down in a shade, and fell asleep. His breast being open, the King passed that way and discovered part of the ribbon about his neck below his cravat, upon which he made quick haste into the palace, which was observed by one of the Queen’s ladies who passed the same way. She instantly took the ribbon from his neck, went a near way to the Queen’s closet, where she found her Majesty at her toilet, whom she requested to lay the ribbon in a drawer.’ James entered, and asked to be shown the ribbon. The Queen produced it, and James retired, muttering, ‘Devil tak’ me, but like is an ill mark.’
Legend does not say when, or in what year this occurred. But the fancy of authors has identified the Queen’s lady with Beatrix Ruthven, and has added that the Master, in disgrace (though undetected), retired with Gowrie to Strabane, or Strabran. History has no concern with such fables. It is certain, however, or at least contemporary letters aver, that Queen Anne of Denmark was grieved and angered by the slaying of the Gowries. On October 21, 1600, Carey, writing to Cecil from Woodrington, mentions this, and the tattle to the effect that, as the Queen is about to have a child (Charles I.), ‘she shall be kept as prisoner ever after.’ Was the Master supposed to be father of the Queen’s child? Carey goes on, ‘There is a letter found with a bracelet in it, sent from the Queen to the Earl of Gowrie, to persuade him to leave his country life and come to Court, assuring him that he should enjoy any contents that Court could afford.’ 72 Can some amorous promise underlie this, as in the case of Mr. Pickwick’s letter to Mrs. Bardell, about the warming-pan? ‘This letter the King hath,’ says Carey. Was it with Gowrie, not the Master, that the Queen was in love? She was very fond of Beatrix Ruthven, and would disbelieve in the guilt of her brothers; hence these tears and that anger of the Queen.
But James also, says Calderwood, was as anxious as Carey declares that the Queen was, to bring Gowrie to Falkland. ‘When the Earl was in Strabran, fifteen days before the fact, the King wrote sundry letters to the Earl, desiring him to come and hunt with him in the wood of Falkland; which letters were found in my Lord’s pocket, at his death, as is reported, but were destroyed.’ 73
So James was not jealous; both he and the Queen were inviting Gowrie to their country house, the Queen adding the gift of a bracelet. She may have worked it herself, like the bracelet which Queen Mary is said to have sent to Bothwell.
All this is the idlest gossip. But it is certain that, on one occasion, at the end of July, ‘close letters’ were sent from the Court at Edinburgh to Atholl and Gowrie; and, later, to Inchaffray and the Master, the first three are in Bothwell’s list of Catholics ready to meet the Spanish invaders. The fact of the letters appears from the Treasurer’s accounts, where the money paid to the boy who carried the letters is recorded, without dates of the days of the month. The boy got 33 shillings, Scots, for the journey from Edinburgh to the Earls of Gowrie and Atholl; 24 for the other two, which he carried from Falkland. Craigengelt, in his deposition, ‘denies that during my Lord’s being in Strabran, neither yet in Perth, after his coming from Strabran, he knew any man or page to come from Court to my Lord, or that he commanded to give them any meat or drink.’ 74
No conclusion as to James’s guilt can be drawn, either from the fact that he wrote to Atholl, Inchaffray, the Master, and Gowrie at the end of July, or from the circumstance that Craigengelt professed to know nothing about any messenger. James might write to ask the Earl to hunt, we cannot guess what he had to say, at the same time, to Atholl or Inchaffray or the Master. He may even have written about the affair of the Abbey of Scone, if it is true that the Master wished to get it from his brother. We really cannot infer that, as the Ruthvens would not come and be killed, when invited, at Falkland, James went to kill them at Perth. Even if he summoned the Master for August 5, intending to make it appear that the Master had asked him to come to Perth, the Master need not have arrived before seven in the morning, when the King went and hunted for four hours. What conceivable reason had the Master, if innocent, for leaving Perth at 4 a. m. and visiting his sovereign at seven in the morning?
As to the coming of the Gowries to Perth from Strabran or Strabane before the tragedy, we only know what Craigengelt stated. His language is not lucid.
‘Depones that, my Lords being in Strabrand, Alexander Ruthven’ (a kinsman) ‘came from Dunkeld to my Lord. And that upon Friday (August 1) my Lord commanded Captain Ruthven to ride, and tell my Lady’ (Gowrie’s mother), ‘that he was to come, and Captain Ruthven met my Lord at the ferry-boat, and rode back to Dunkeld with my Lord, where he’ (Gowrie) ‘having supped, returned to his bed at Trochene, the deponer being in his company.’
Where, at the end of July, was Lady Gowrie? Was she within a day’s ride of her sons? Was she at Perth? We know that she was at Dirleton Castle, near North Berwick, on August 6. Had she left the neighbourhood of Perth between the 1st and 5th of August? Captain Ruthven seems to have ridden to Lady Gowrie, and back again to Dunkeld with Gowrie. If so (and I can make no other sense of it), she was in Perthshire on August 1, and went at once to Dirleton. Did she keep out of the way of the performances of August 5?
It is curious that no apologist for Gowrie, as far as I have observed, makes any remark on this perplexing affair of ‘my Lady.’ We know that she had once already set a successful trap for the King. He had not punished her; he took two of her daughters, Barbara and Beatrix, into his household; and restored to Gowrie his inheritance of the lands of Scone, which, as we know, had been held by his father. He had written a loving letter to Gowrie at Padua, after the young man had for many months been conspiring against him with his most dangerous enemy, the wild Earl of Bothwell.
On the morning of the fatal August 5, Gowrie went to sermon. What else he did, we learn from John Moncrieff, who was the Earl’s cautioner, or guarantee, for a large sum due by him to one Robert Jolly. 75 He was also brother of Hew Moncrieff, who fled after having been with Gowrie in arms, against Herries, Ramsay, and Erskine. Both Moncrieffs, says John, were puzzled when they found that the Master had ridden from Perth so early in the morning. Gowrie, says Moncrieff, did not attend the Town Council meeting after church; he excused himself on account of private affairs. He also sent away George Hay who was with him on business when Henderson arrived from Falkland, saying that he had other engagements. For the same reason, he, at first, declined to do a piece of business with Moncrieff, who dined with him and two other gentlemen. ‘He made him to misknow all things,’ that is affected to take no notice, when Andrew Ruthven came in, and ‘rounded to him’ (whispered to him) about the King’s approach. Then the Master entered, and Gowrie went out to meet the King.
The rest we know, as far as evidence exists.
We now have all the essential facts which rest on fairly good evidence, and we ask, did the Ruthvens lay a plot for the King, or did the King weave a web to catch the Ruthvens? Looking first at character and probable motives, we dismiss the gossip about the amorous Queen and the jealous King. The tatlers did not know whether to select Gowrie or the Master as the object of the Queen’s passion, or whether to allege that she had a polyandrous affection for both at once. The letters of the age hint at no such amour till after the tragedy, when tales of the liaison of Anne of Denmark with the elder or younger Ruthven, or both, arose as a myth to account for the events. The Queen, no doubt, was deeply grieved in a womanly way for the sake of her two maidens, Beatrix and Barbara Ruthven. Her Majesty, also in a womanly way, had a running feud with Mar and the whole house of Erskine. To Mar, certainly one of the few men of honour as well as of rank in Scotland, James had entrusted his son, Prince Henry; the care of the heir to the Crown was a kind of hereditary charge of the Erskines. The Queen had already, in her resentment at not having the custody of her son, engaged in one dangerous plot against Mar; she made another quarrel on this point at the time (1603) when the King succeeded to the crown of England. Now Mar was present at the Gowrie tragedy, and his cousin, Sir Thomas Erskine, took part in the deeds. Hating the Erskines, devoted to the Ruthven ladies, and always feebly in opposition to her husband, the Queen, no doubt, paraded her grief, her scepticism, and her resentment. This was quite in keeping with her character, and this conduct lent colour to the myth that she loved Gowrie, or the Master, or both, par amours. The subject is good for a ballad or a novel, but history has nothing to make with the legend on which Mr. G. P. R. James based a romance, and Mr. Pinkerton a theory.
Leaving fable for fact, what motives had James for killing both the Ruthvens? He had dropped the hereditary feud, and had taken no measures against the young Earl to punish his conspiracies with Bothwell in 1593–1594. Of Gowrie, on his return to Scotland in May, he may have entertained some jealousy. The Earl had been for months in Paris, caressed by the English ambassador, and probably, as we have seen, in touch with the exiled and ceaselessly conspiring Bothwell. In London the Earl had been well received by Elizabeth, and by Lord Willoughby, who, a year earlier, as Governor of Berwick, had insulted James by kidnapping, close to Edinburgh, an English gentleman, Ashfield, on a visit to the King’s Court. Guevara, a cousin of Lord Willoughby, lured Ashfield into the coach of the English envoy Bowes, and drove him to the frontier. Lord Willoughby had a swift yacht lying off Leith, in case it was thought better to abduct Ashfield by sea. This is an example of English insolence to the Scottish King – also of English kidnapping – and Lord Willoughby, the manager, had made friends with Gowrie in England.
Thus James, who was then on the worst terms, short of open war, with England, may have suspected and disliked the Earl, who had once already put himself at the service of Elizabeth, and might do so again. In the April of 1600, rumours of a conspiracy by Archibald Douglas, the infamous traitor; Douglas of Spot, one of Morton’s brood, and John Colville – who, with Bothwell and, later, independently, had caught James, had tried to catch him, and proposed to Essex to catch him again, – were afloat. Colville was in Paris at the same time as Gowrie; Bothwell was reported to have come secretly to Scotland in April or May, and this combination of facts or rumours may have aroused the King’s mistrust. Again, the Kirk was restive; the preachers, in need of a leader, were said by Colville to have summoned Gowrie home. 76 Moreover there were persons about James – for example, Colonel Stewart – who had reason to dread the Earl’s vengeance for his father. The Ruthven Apologist mentions this fact, and the predilection of the Kirk for Gowrie, among the motives for destroying him.
