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полная версияBeacon Lights of History, Volume 09: European Statesmen

John Lord
Beacon Lights of History, Volume 09: European Statesmen

In the realm of science Arago explored the wonders of the heavens, and Cuvier penetrated the secrets of the earth. In poetry only two names are prominent,–Delille and Béranger; but the French are not a poetical nation. Most of the great writers of France wrote in prose, and for style they have never been surpassed. If the poets were few after the Restoration, the novelists were many, with transcendent excellences and transcendent faults, reaching the heart by their pathos, insulting the reason by their exaggerations, captivating the imagination while shocking the moral sense; painting manners and dissecting passions with powerful, acute, and vivid touch. Such were Victor Hugo, Eugene Sue, and Alexandre Dumas, whose creations interested all classes alike, not merely in France, but throughout the world.

The dignity of intellect amid political degradation was never more strikingly displayed than by those orators who arose during the reign of the Bourbons. The intrepid Manuel uttering his protests against royal encroachments, in a chamber of Royalists all heated by passions and prejudices; Lainé and De Serres, pathetic and patriotic; Guizot, De Broglie, and De St. Aulaire, learned and profound; Royer-Collard, religious, disdainful, majestic; General Foy, disinterested and incorruptible; Lafitte, the banker; Benjamin Constant, the philosopher; Berryer, the lawyer; Chateaubriand, the poet, most eloquent of all,–these and a host of others (some liberal, some conservative, all able) showed that genius was not extinguished amid all the attempts of absolutism to suppress it. It is true that none of these orators arose to supreme power, and that they were not equal to Mirabeau and other great lights in the Revolutionary period. They were comparatively inexperienced in parliamentary business, and were watched and fettered by a hostile government, and could not give full scope to their indignant eloquence without personal peril. Nor did momentous questions of reform come before them for debate, as was the case in England during the agitation on the Reform Bill. They did little more than show the spirit that was in them, which under more favorable circumstances would arouse the nation.

There was one more power which should be mentioned in connection with that period of torpor and reaction, and that was the influence of the salons. To these all the bright intellects of Paris resorted, and gave full vent to their opinions,–artists, scholars, statesmen, journalists, men of science, and brilliant women, in short, whoever was distinguished in any particular sphere; and these composed what is called society, a tremendous lever in fashionable life. In the salons of Madame de Staël, of the Duchesse de Duras, of the Duchesse de Broglie, of Madame de St. Aulaire, and of Madame de Montcalm, all parties were represented, and all subjects were freely discussed. Here Sainte-Beuve discoursed with those whom he was afterward to criticise; here Talleyrand uttered his concise and emphatic sentences; here Lafayette won hearts by his courteous manners and amiable disposition; here Guizot prepared himself for the tribune and the Press; here Villemain, with proud indifference, broached his careless scepticism; here Montlosier blended aristocratical paradoxes with democratic theories. All these great men, and a host of others,–Béranger, Constant, Etienne, Lamartine, Pasquier, Mounier, Molé, De Neuville, Lainé, Barante, Cousin, Sismondi,–freely exchanged opinions, and rested from their labors; a group of geniuses worth more than armies in the great contests between Liberty and Absolutism.

And here it may be said that these kings and queens of society represented not material interests,–not commerce, not manufactures, not stocks, not capital, not railways, not trade, not industrial exhibitions, not armies and navies, but ideas, those invisible agencies which shake thrones and make revolutions, and lift the soul above that which is transient to that which is permanent,–to religion, to philosophy, to art, to poetry, to the glories of home, to the certitudes of friendship, to the benedictions of heaven; which may exist in all their benign beauty and power whatever be the form of government or the inequality of condition, in cottage or palace, in plenty or in want, among foes or friends,–creating that sublime rest where men may prepare themselves for a future and imperishable existence.

Such was the other side of France during the reign of the Bourbons,–the lights which burst through the gloomy shades of tyranny and superstition, to alleviate sorrows and disappointed hopes,–the resurrection of intellect from the grave of despair.

AUTHORITIES

The History of the Restoration by Lamartine is the most interesting work I have read on the subject; but he is not regarded as a high authority. Talleyrand's Memoirs, Mémoires de Chateaubriand; Lacretelle, Capefigue, Alison; Biographie Universelle, Mémoires de Louis XVIII., Fyffe, Mackenzie's History of the Nineteenth Century,–all are interesting, and worthy of perusal.

GEORGE IV

1762-1830
TORYISM

Where an intelligent and cultivated though superficial traveller to recount his impressions of England in 1815, when the Prince of Wales was regent of the kingdom and Lord Liverpool was prime minister, he probably would note his having been struck with the splendid life of the nobility (all great landed proprietors) in their palaces at London, and in their still more magnificent residences on their principal estates. He would have seen a lavish if not an unbounded expenditure, emblazoned and costly equipages, liveried servants without number, and all that wealth could purchase in the adornment of their homes. He would have seen a perpetual round of banquets, balls, concerts, receptions, and garden parties, to which only the élite of society were invited, all dressed in the extreme of fashion, blazing with jewels, and radiant with the smiles of prosperity. Among the lions of this gorgeous society he would have seen the most distinguished statesmen of the day, chiefly peers of the realm, with the blue ribbon across their shoulders, the diamond garter below their knees, and the heraldic star upon their breasts. Perhaps he might have met some rising orator, like Canning or Perceval, whose speeches were in every mouth,–men destined to the highest political honors, pets of highborn ladies for the brilliancy of their genius, the silvery tones of their voices, and the courtly elegance of their manners; Tories in their politics, and aristocrats in their sympathies.

The traveller, if admitted as a stranger to these grand assemblages, would have seen but few lawyers, except of the very highest distinction, perhaps here and there a bishop or a dean with the paraphernalia of clerical rank, but no physician, no artist, no man of science, no millionaire banker, no poet, no scholar, unless his fame had gone out to all the world. The brilliancy of the spectacle would have dazzled him, and he would unhesitatingly have pronounced those titled men and women to be the most fortunate, the most favored, and perhaps the most happy of all people on the face of the globe, since, added to the distinctions of rank and the pride of power, they had the means of purchasing all the pleasures known to civilization, and–more than all–held a secure social position, which no slander could reach and no hatred could affect.

Or if he followed these magnates to their country estates after the "season" had closed and Parliament was prorogued, he would have seen the palaces of these lordly proprietors of innumerable acres filled with a retinue of servants that would have called out the admiration of Cicero or Crassus,–all in imposing liveries, but with cringing manners,–and a crowd of aristocratic visitors, filling perhaps a hundred apartments, spending their time according to their individual inclinations; some in the magnificent library of the palace, some riding in the park, others fox-hunting with the hounds or shooting hares and partridges, others again flirting with ennuied ladies in the walks or boudoirs or gilded drawing-rooms,–but all meeting at dinner, in full dress, in the carved and decorated banqueting-hall, the sideboards of which groaned under the load of gold and silver plate of the rarest patterns and most expensive workmanship. Everywhere the eye would have rested on priceless pictures, rare tapestries, bronze and marble ornaments, sumptuous sofas and lounges, mirrors of Venetian glass, chandeliers, antique vases, bric-à-brac of every description brought from every corner of the world. The conversation of these titled aristocrats,–most of them educated at Oxford and Cambridge, cultivated by foreign travel, and versed in the literature of the day,–though full of prejudices, was generally interesting; while their manners, though cold and haughty, were easy, polished, courteous, and dignified. It is true, most of them would swear, and get drunk at their banquets; but their profanity was conventional rather than blasphemous, and they seldom got drunk till late in the evening, and then on wines older than their children, from the most famous vineyards of Europe. During the day they were able to attend to business, if they had any, and seldom drank anything stronger than ale and beer. Their breakfasts were light and their lunches simple. Living much in the open air, and fond of the pleasures of the chase, they were generally healthy and robust. The prevailing disease which crippled them was gout; but this was owing to champagne and burgundy rather than to brandy and turtle-soups, for at that time no Englishman of rank dreamed that he could dine without wine. William Pitt, it is said, found less than three bottles insufficient for his dinner, when he had been working hard.

 

Among them all there was great outward reverence for the Church, and few missed its services on Sundays, or failed to attend family prayers in their private chapels as conducted by their chaplains, among whom probably not a Dissenter could be found in the whole realm. Both Catholics and Dissenters were alike held in scornful contempt or indifference, and had inferior social rank. On the whole, these aristocrats were a decorous class of men, though narrow, bigoted, reserved, and proud, devoted to pleasure, idle, extravagant, and callous to the wrongs and miseries of the poor. They did not insult the people by arrogance or contumely, like the old Roman nobles; but they were not united to them by any other ties than such as a master would feel for his slaves; and as slaves are obsequious to their masters, and sometimes loyal, so the humbler classes (especially in the country) worshipped the ground on which these magnates walked. "How courteous the nobles are!" said a wealthy plebeian manufacturer to me once, at Manchester. "I was to show my mill to Lord Ducie, and as my carriage drove up I was about to mount the box with the coachman, but my lord most kindly told me to jump in."

So much for the highest class of all in England, about the year 1815. Suppose the attention of the traveller were now turned to the legislative halls, in which public affairs were discussed, particularly to the House of Commons, supposed to represent the nation. He would have seen five or six hundred men, in plain attire, with their hats on, listless and inattentive, except when one of their leaders was making a telling speech against some measure proposed by the opposite party,–and nearly all measures were party measures. Who were these favored representatives? Nearly all of them were the sons or brothers or cousins or political friends of the class to which I have just alluded, with here and there a baronet or powerful county squire or eminent lawyer or wealthy manufacturer or princely banker, but all with aristocratic sympathies,–nearly all conservative, with a preponderance of Tories; scarcely a man without independent means, indifferent to all questions except such as affected party interests, and generally opposed to all movements which had in view the welfare of the middle classes, to which they could not be said to belong. They did not represent manufacturing towns nor the shopkeepers, still less the people in their rugged toils,–ignorant even when they could read and write. They represented the great landed interests of the country for the most part, and legislated for the interests of landlords and the gentry, the Established Church and the aristocratic universities,–indeed, for the wealthy and the great, not for the nation as a whole, except when great public dangers were imminent.

At that time, however, the traveller would have heard the most magnificent bursts of eloquence ever heard in Parliament,–speeches which are immortal, classical, beautiful, and electrifying. On the front benches was Canning, scarcely inferior to Pitt or Fox as an orator; stately, sarcastic, witty, rhetorical, musical, as full of genius as an egg is full of meat. There was Castlereagh,–not eloquent, but gifted, the honored plenipotentiary and negotiator at the Congress of Vienna; the friend of Metternich and the Czar Alexander; at that time perhaps the most influential of the ministers of state, the incarnation of aristocratic manners and ultra conservative principles. There was Peel, just rising to fame and power; wealthy, proud, and aristocratic, as conservative as Wellington himself, a Tory of the Tories. There were Perceval, the future prime minister, great both as lawyer and statesman; and Lord Palmerston, secretary of state for war. On the opposite benches sat Lord John Russell, timidly maturing schemes for parliamentary reform, lucid of thought, and in utterance clear as a bell. There, too, sat Henry Brougham, not yet famous, but a giant in debate, and overwhelming in his impetuous invectives. There were Romilly, the law reformer, and Tierney, Plunkett, and Huskisson (all great orators), and other eminent men whose names were on every tongue. The traveller, entranced by the power and eloquence of these leaders, could scarcely have failed to feel that the House of Commons was the most glorious assembly on earth, the incarnation of the highest political wisdom, the theatre and school of the noblest energies, worthy to instruct and guide the English nation, or any other nation in the world.

From the legislature we follow our traveller to the Church,–the Established Church of course, for non-conformist ministers, whatever their learning and oratorical gifts, ranked scarcely above shopkeepers and farmers, and were viewed by the aristocracy as leaders of sedition rather than preachers of righteousness. The higher dignitaries of the only church recognized by fashion and rank were peers of the realm, presidents of colleges, dons in the universities, bishops with an income of £10,000 a year or more, deans of cathedrals, prebendaries and archdeacons, who wore a distinctive dress from the other clergy. I need not say that they were the most aristocratic, cynical, bigoted, and intolerant of all the upper ranks in the social scale, though it must be confessed that they were generally men of learning and respectability, more versed, however, in the classics of Greece and Rome than in Saint Paul's epistles, and with greater sympathy for the rich than for the poor, to whom the gospel was originally preached. The untitled clergy of the Church in their rural homes,–for the country and not the city was the paradise of rectors and curates, as of squires and men of leisure,–were also for the most part classical scholars and gentlemen, though some thought more of hunting and fishing than of the sermons they were to preach on Sundays. Nothing to the eye of a cultivated traveller was more fascinating than the homes of these country clergymen, rectories and parsonages as they were called,–concealed amid shrubberies, groves, and gardens, where flowers bloomed by the side of the ivy and myrtle, ever green and flourishing. They were not large but comfortable, abodes of plenty if not of luxury, freeholds which could not be taken away, suggestive of rest and repose; for the favored occupant of such a holding, supported by tithes, could neither be ejected nor turned out of his "living," which he held for life, whether he preached well or poorly, whether he visited his flock or buried himself amid his books, whether he dined out with the squire or went up to town for amusement, whether he played lawn tennis in the afternoon with aristocratic ladies, or cards in the evening with gentlemen none too sober. He had an average stipend of £200 a year, equal to £400 in these times,–moderate, but sufficient for his own wants, if not for those of his wife and daughters, who pined of course for a more exciting life, and for richer dresses than he could afford to give them. His sermons, it must be confessed, were not very instructive, suggestive, or eloquent,–were, in fact, without point, delivered in a drawling monotone; but then his hearers were not used to oratorical displays or learned treatises in the pulpit, and were quite satisfied with the glorious liturgy, if well intoned, and pious chants from surpliced boys, if it happened to be a church rich and venerable in which they worshipped.

Not less imposing and impressive than the Church would the traveller have found the courts of law. The House of Lords was indeed, in a general sense, a legislative assembly, where the peers deliberated on the same subjects that occupied the attention of the Commons; but it was also the supreme judicial tribunal of the realm,–a great court of appeals of which only the law lords, ex-chancellors and judges, who were peers, were the real members, presided over by the lord chancellor, who also held court alone for the final decision of important equity questions. The other courts of justice were held by twenty-four judges, in different departments of the law, who presided in their scarlet robes in Westminster Hall, and who also held assizes in the different counties for the trial of criminals,–all men of great learning and personal dignity, who were held in awe, since they were the representatives of the king himself to decree judgments and punish offenders against the law. Even those barristers who pleaded at these tribunals quailed before the searching glance of these judges, who were the picked men of their great profession, whom no sophistry could deceive and no rhetoric could win,–men held in supreme honor for their exalted station as well as for their force of character and acknowledged abilities. In no other country were judges so well paid, so independent, so much feared, and so deserving of honors and dignities. And in no other country were judges armed with more power, nor were they more bland and courteous in their manners and more just in their decisions. It was something to be a judge in England.

Turning now from peers, legislators, judges, and bishops,–the men who composed the governing class,–all equally aristocratic and exclusive, let us with our traveller survey the middle class, who were neither rich nor poor, living by trade, chiefly shopkeepers, with a sprinkling of dissenting ministers, solicitors, surgeons, and manufacturers. Among these, the observer is captivated by the richness and splendor of their shops, over which were dark and dingy chambers used as residences by their plebeian occupants, except such as were rented as lodgings to visitors and men of means. These people of business were rarely ambitious of social distinction, for that was beyond their reach; but they lived comfortably, dined on roast beef and Yorkshire pudding on Sunday, with tolerable sherry or port to wash it down, went to church or chapel regularly in silk or broadcloth, were good citizens, had a horror of bailiffs, could converse on what was going on in trade and even in politics to a limited extent, and generally advocated progressive and liberal sentiments,–unless some of their relatives were employed in some way or other in noble houses, in which case their loyalty to the crown and admiration of rank were excessive and amusing. They read good books when they read at all, educated their children, some of whom became governesses, travelled a little in the summer, were hospitable to their limited circle of friends, were kind and obliging, put on no airs, and were on the whole useful and worthy people, if we can not call them "respectable members of society." They were, perhaps, the happiest and most contented of all the various classes, since they were virtuous, frugal, industrious, and thought more of duties than they did of pleasures. These were the people who were soon to discuss rights rather than duties, and whom the reform movement was to turn into political enthusiasts.

Such was the bright side of the picture which a favored traveller would have seen at the close of the Napoleonic wars,–on the whole, one of external prosperity and grandeur, compared with most Continental countries; an envied civilization, the boast of liberty, for there was no regal despotism. The monarch could send no one to jail, or exile him, or cut off his head, except in accordance with law; and the laws could deprive no one of personal liberty without sufficient cause, determined by judicial tribunals.

And yet this splendid exterior was deceptive. The traveller saw only the rich or favored or well-to-do classes; there were toiling and suffering millions whom he did not see. Although the laws were made to favor the agricultural interests, yet there was distress among agricultural laborers; and the dearer the price of corn,–that is, the worse the harvests,–the more the landlords were enriched, and the more wretched were those who raised the crops. In times of scarcity, when harvests were poor, the quartern loaf sold sometimes for two shillings, when the laborer could earn on an average only six or seven shillings a week. Think of a family compelled to live on seven shillings a week, with what the wife and children could additionally earn! There was rent to pay, and coals and clothing to buy, to say nothing of a proper and varied food supply; yet all that the family could possibly earn would not pay for bread alone. And the condition of the laboring classes in the mines and the mills was still worse; for not half of them could get work at all, even at a shilling a day. The disbanding of half a million of soldiers, without any settled occupation, filled every village and hamlet with vagrants and vagabonds demoralized by war. During the war with France there had been a demand for every sort of manufactures; but the peace cut off this demand, and the factories were either closed or were running on half-time. Then there was the dreadful burden of taxation, direct and indirect, to pay the interest of a national debt swelled to the enormous amount of £800,000,000, and to meet the current expenses of the government, which were excessive and frequently unnecessary,–such as sinecures, pensions, and grants to the royal family. This debt pressed upon all classes alike, and prevented the use of all those luxuries which we now regard as necessities,–like sugar, tea, coffee, and even meat. There were import duties, almost prohibitory, on many articles which few could do without, and worst of all, on corn and all cereals. Without these it was possible for the laboring class to live, even when they earned only a shilling a day; but when these were retained to swell the income of that upper class whose glories and luxuries I have already mentioned, there was inevitable starvation.

 

To any kind of popular sorrow and misery, however, the government seemed indifferent; and this was followed of course by discontent and crime, riots and incendiary conflagrations, murders and highway robberies,–an incipient pandemonium, disgusting to see and horrible to think of. At the best, what dens of misery and filth and disease were the quarters of the poor, in city and country alike, especially in the coal districts and in manufacturing towns. And when these pallid, half-starved miners and operatives, begrimed with smoke and dirt, issued from their infernal hovels and gathered in crowds, threatening all sorts of violence, and dispersed only at the point of the bayonet, there was something to call out fear as well as compassion from those who lived upon their toils.

At last, good men became aroused at the injustice and wretchedness which filled every corner of the land, and sent up their petitions to Parliament for reform,–not for the mere alleviation of miseries, but for a reform in representation, so that men might be sent as legislators who would take some interest in the condition of the poor and oppressed. Yet even to these petitions the aristocratic Commons paid but little heed. The sigh of the mourner was unheard, and the tear of anguish was unnoticed by those who lived in their lordly palaces. What was desperate suffering and agitation for relief they called agrarian discontent and revolutionary excess, to be put down by the most vigorous measures the government could devise. O tempora! O mores! the Roman orator exclaimed in view of social evils which would bear no comparison with those that afflicted a large majority of the human beings who struggled for a miserable existence in the most lauded country in Europe. In their despair, well might they exclaim, "Who shall deliver us from the body of this death?"

I often wonder that the people of England were as patient and orderly as they were, under such aggravated misfortunes. In France the oppressed would probably have arisen in a burst of frenzy and wrath, and perhaps have unseated the monarch on his throne. But the English mobs erected no barricades, and used no other weapons than groans and expostulations. They did not demand rights, but bread; they were not agitators, but sufferers. Promises of relief disarmed them, and they sadly returned to their wretched homes to see no radical improvement in their condition. Their only remedy was patience, and patience without much hope. Nothing could really relieve them but returning prosperity, and that depended more on events which could not be foreseen than on legislation itself.

Such was the condition, in general terms, of high and low, rich and poor, in England in the year 1815, and I have now to show what occupied the attention of the government for the next fifteen years, during the reign of George IV. as regent and as king. But first let us take a brief review of the men prominent in the government.

Lord Liverpool was the prime minister of England for fifteen years, from 1812 (succeeding to Perceval upon the latter's assassination) to 1827. He was a man of moderate abilities, but honest and patriotic; this chief merit was in the tact by which he kept together a cabinet of conflicting political sentiments; but he lived in comparatively quiet times, when everybody wanted rest and repose, and when he had only to combat domestic evils. The lord chancellor, Lord Eldon, had been seated on the woolsack from nearly the beginning of the century, and was the "keeper of the king's conscience" for twenty-five years, enjoying his great office for a longer period than any other lord chancellor in English history. He was doubtless a very great lawyer and a man of remarkable sagacity and insight, but the narrowest and most bigoted of all the great men who controlled the destinies of the nation. He absolutely abhorred any change whatever and any kind of reform. He adhered to what was already established, and because it was established; therefore he was a good churchman and a most reliable Tory.

The most powerful man in the cabinet at this time, holding the second office in the government, that of foreign secretary, was Lord Castlereagh,–no very great scholar or orator or man of business, but an inveterate Tory, who played into the hands of all the despots of Europe, and who made captive more powerful minds than his own by the elegance of his manners, the charm of his conversation, and the intensity of his convictions. William Pitt never showed greater sagacity than when he bought the services of this gifted aristocrat (for he was then a Whig), and introduced him into Parliament. He was the most prominent minister of the crown until he died, directing foreign affairs with ability, but in the wrong direction,–the friend and ally of Metternich, Chateaubriand, Hardenberg, and the monarchs whom they represented.

But foremost in genius among the great statesmen of the day was George Canning, who, however, did not reach the summit of his ambition until the latter part of the reign of George IV. But after the death of Castlereagh in 1822, he was the leading spirit of the cabinet, holding the great office of foreign secretary, second in rank and power only to that of the premier. Although a Tory,–the follower and disciple of Pitt,–it was Canning who gave the first great blow to the narrow and selfish conservatism which marked the government of his day, and entered the first wedge which was to split the Tory ranks and inaugurate reform. For this he acquired the greatest popularity that any statesman in England ever enjoyed, if we except Fox and Pitt, and at the same time incurred the bitterest wrath which the Metternichs of the world have ever cherished toward the benefactors of mankind.

Canning was born in London, in the year 1770, in comparatively humble life,–his father being a dissipated and broken-down barrister, and his mother compelled by poverty to go upon the stage. But he had a wealthy relative who took the care of his education. In 1788 he entered Christ Church College, where he won the prize for the best Latin poem that Oxford had ever produced. After he had graduated with distinguished honors, he entered as a law student at Lincoln's Inn; but before he wore the gown of a barrister Pitt had sought him out, as he had Castlereagh, having heard of his talents in debating societies. Pitt secured him a seat in Parliament, and Canning made his first speech on the 31st of January, 1794. The aid which he brought to the ministry secured his rapid advancement. In a year after his maiden speech he was made under-secretary of state for foreign affairs, at the age of twenty-five. On the death of Pitt, in 1806, when the Whigs for a short period came into power, Canning was the recognized leader of the opposition; and in 1807, when the Tories returned to power, he became foreign secretary in the ministry of the Duke of Portland, of which Mr. Perceval was the leading member. It was then that Canning seized the Danish fleet at Copenhagen, giving as his excuse for this bold and high-handed measure that Napoleon would have taken it if he had not. It was through his influence and that of Lord Castlereagh that Sir Arthur Wellesley, afterward the Duke of Wellington, was sent to Spain to conduct the Peninsular War.

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