*When, after remaining a long time aloof from her husband, a woman makes overtures of a very marked character in order to attract his love, she acts in accordance with the axiom of maritime law, which says: The flag protects the cargo.
A woman is at a ball, one of her friends comes up to her and says:
"Your husband has much wit."
"You find it so?"
Your wife discovers that it is time to send your boy to a boarding school, with whom, a little time ago, she was never going to part.
*In Lord Abergavenny's suit for divorce, the valet de chambre deposed that "the countess had such a detestation of all that belonged to my lord that he had very often seen her burning the scraps of paper which he had touched in her room."
If an indolent woman becomes energetic, if a woman who formerly hated study learns a foreign language; in short, every appearance of a complete change in character is a decisive symptom.
The woman who is happy in her affections does not go much into the world.
The woman who has a lover becomes very indulgent in judging others.
*A husband gives to his wife a hundred crowns a month for dress; and, taking everything into account, she spends at least five hundred francs without being a sou in debt; the husband is robbed every night with a high hand by escalade, but without burglarious breaking in.
*A married couple slept in the same bed; madame was always sick. Now they sleep apart, she has no more headache, and her health becomes more brilliant than ever; an alarming symptom!
A woman who was a sloven suddenly develops extreme nicety in her attire. There is a Minotaur at hand!
"Ah! my dear, I know no greater torment than not to be understood."
"Yes, my dear, but when one is – "
"Oh, that scarcely ever happens."
"I agree with you that it very seldom does. Ah! it is great happiness, but there are not two people in the world who are able to understand you."
*The day when a wife behaves nicely to her husband – all is over.
I asked her: "Where have you been, Jeanne?"
"I have been to your friend's to get your plate that you left there."
"Ah, indeed! everything is still mine," I said. The following year I repeated the question under similar circumstances.
"I have been to bring back our plate."
"Well, well, part of the things are still mine," I said. But after that, when I questioned her, she spoke very differently.
"You wish to know everything, like great people, and you have only three shirts. I went to get my plate from my friend's house, where I had stopped."
"I see," I said, "nothing is left me."
Do not trust a woman who talks of her virtue.
Some one said to the Duchess of Chaulnes, whose life was despaired of:
"The Duke of Chaulnes would like to see you once more."
"Is he there?"
"Yes."
"Let him wait; he shall come in with the sacraments." This minotauric anecdote has been published by Chamfort, but we quote it here as typical.
*Some women try to persuade their husbands that they have duties to perform towards certain persons.
"I am sure that you ought to pay a visit to such and such a man..
We cannot avoid asking such and such a man to dinner."
"Come, my son, hold yourself straight: try to acquire good manners! Watch such and such a man! See how he walks! Notice the way in which he dresses."
When a woman utters the name of a man but twice a day, there is perhaps some uncertainty about her feelings toward him – but if thrice? – Oh! oh!
When a woman goes home with a man who is neither a lawyer nor a minister, to the door of his apartment, she is very imprudent.
It is a terrible day when a husband fails to explain to himself the motive of some action of his wife.
*The woman who allows herself to be found out deserves her fate.
What should be the conduct of a husband, when he recognizes a last symptom which leaves no doubt as to the infidelity of his wife? There are only two courses open; that of resignation or that of vengeance; there is no third course. If vengeance is decided upon, it should be complete.
The husband who does not separate himself forever from his wife is a veritable simpleton. If a wife and husband think themselves fit for that union of friendship which exists between men, it is odious in the husband to make his wife feel his superiority over her.
Here are some anecdotes, most of them as yet unpublished, which indicate pretty plainly, in my opinion, the different shades of conduct to be observed by a husband in like case.
M. de Roquemont slept once a month in the chamber of his wife, and he used to say, as he went away:
"I wash my hands of anything that may happen."
There is something disgusting in that remark, and perhaps something profound in its suggestion of conjugal policy.
A diplomat, when he saw his wife's lover enter, left his study and, going to his wife's chamber, said to the two:
"I hope you will at least refrain from fighting."
This was good humor.
M. de Boufflers was asked what he would do if on returning after a long absence he found his wife with child?
"I would order my night dress and slippers to be taken to her room."
This was magnanimity.
"Madame, if this man ill treats you when you are alone, it is your own fault; but I will not permit him to behave ill towards you in my presence, for this is to fail in politeness in me."
This was nobility.
The sublime is reached in this connection when the square cap of the judge is placed by the magistrate at the foot of the bed wherein the two culprits are asleep.
There are some fine ways of taking vengeance. Mirabeau has admirably described in one of the books he wrote to make a living the mournful resignation of that Italian lady who was condemned by her husband to perish with him in the Maremma.
XCIII.
It is no act of vengeance to surprise a wife and her lover and to kill them locked in each other's arms; it is a great favor to them both.
XCIV.
A husband will be best avenged by his wife's lover.
The marital catastrophe which a certain number of husbands cannot avoid, almost always forms the closing scene of the drama. At that point all around you is tranquil. Your resignation, if you are resigned, has the power of awakening keen remorse in the soul of your wife and of her lover; for their happiness teaches them the depth of the wound they have inflicted upon you. You are, you may be sure, a third element in all their pleasures. The principle of kindliness and goodness which lies at the foundation of the human soul, is not so easily repressed as people think; moreover the two people who are causing you tortures are precisely those for whom you wish the most good.
In the conversations so sweetly familiar which link together the pleasures of love, and form in some way to lovers the caresses of thought, your wife often says to your rival:
"Well, I assure you, Auguste, that in any case I should like to see my poor husband happy; for at bottom he is good; if he were not my husband, but were only my brother, there are so many things I would do to please him! He loves me, and – his friendship is irksome to me."
"Yes, he is a fine fellow!"
Then you become an object of respect to the celibate, who would yield to you all the indemnity possible for the wrong he has done you; but he is repelled by the disdainful pride which gives a tone to your whole conversation, and is stamped upon your face.
So that actually, during the first moments of the Minotaur's arrival, a man is like an actor who feels awkward in a theatre where he is not accustomed to appear. It is very difficult to bear the affront with dignity; but though generosity is rare, a model husband is sometimes found to possess it.
Eventually you are little by little won over by the charming way in which your wife makes herself agreeable to you. Madame assumes a tone of friendship which she never henceforth abandons. The pleasant atmosphere of your home is one of the chief compensations which renders the Minotaur less odious to a husband. But as it is natural to man to habituate himself to the hardest conditions, in spite of the sentiment of outraged nobility which nothing can change, you are gradually induced by a fascination whose power is constantly around you, to accept the little amenities of your position.
Suppose that conjugal misfortune has fallen upon an epicure. He naturally demands the consolations which suit his taste. His sense of pleasure takes refuge in other gratifications, and forms other habits. You shape your life in accordance with the enjoyment of other sensations.
One day, returning from your government office, after lingering for a long time before the rich and tasteful book shop of Chevet, hovering in suspense between the hundred francs of expense, and the joys of a Strasbourg pate de fois gras, you are struck dumb on finding this pate proudly installed on the sideboard of your dining-room. Is this the vision offered by some gastronomic mirage? In this doubting mood you approach with firm step, for a pate is a living creature, and seem to neigh as you scent afar off the truffles whose perfumes escape through the gilded enclosure. You stoop over it two distinct times; all the nerve centres of your palate have a soul; you taste the delights of a genuine feast, etc.; and during this ecstasy a feeling of remorse seizes upon you, and you go to your wife's room.
"Really, my dear girl, we have not means which warrant our buying pates."
"But it costs us nothing!"
"Oh! ho!"
"Yes, it is M. Achille's brother who sent it to him."
You catch sight of M. Achille in a corner. The celibate greets you, he is radiant on seeing that you have accepted the pate. You look at your wife, who blushes; you stroke your beard a few times; and, as you express no thanks, the two lovers divine your acceptance of the compensation.
A sudden change in the ministry takes place. A husband, who is Councillor of State, trembles for fear of being wiped from the roll, when the night before he had been made director-general; all the ministers are opposed to him and he has turned Constitutionalist. Foreseeing his disgrace he has betaken himself to Auteuil, in search of consolation from an old friend who quotes Horace and Tibullus to him. On returning home he sees the table laid as if to receive the most influential men of the assembly.
"In truth, madame," he says with acrimony as he enters his wife's room, where she is finishing her toilette, "you seem to have lost your habitual tact. This is a nice time to be giving dinner parties! Twenty persons will soon learn – "
"That you are director-general!" she cries, showing him a royal despatch.
He is thunderstruck. He takes the letter, he turns it now one way, now another; he opens it. He sits down and spreads it out.
"I well know," he says, "that justice would be rendered me under whatever ministers I served."
"Yes, my dear! But M. Villeplaine has answered for you with his life, and his eminence the Cardinal de – of whom he is the – "
"M. de Villeplaine?"
This is such a munificent recompense, that the husband adds with the smile of a director-general:
"Why, deuce take it, my dear, this is your doing!"
"Ah! don't thank me for it; Adolphe did it from personal attachment to you."
On a certain evening a poor husband was kept at home by a pouring rain, or tired, perhaps, of going to spend his evening in play, at the cafe, or in the world, and sick of all this he felt himself carried away by an impulse to follow his wife to the conjugal chamber. There he sank into an arm-chair and like any sultan awaited his coffee, as if he would say:
"Well, after all, she is my wife!"
The fair siren herself prepares the favorite draught; she strains it with special care, sweetens it, tastes it, and hands it to him; then, with a smile, she ventures like a submissive odalisque to make a joke, with a view to smoothing the wrinkles on the brow of her lord and master. Up to that moment he had thought his wife stupid; but on hearing a sally as witty as that which even you would cajole with, madame, he raises his head in the way peculiar to dogs who are hunting the hare.
"Where the devil did she get that – but it's a random shot!" he says to himself.
From the pinnacle of his own greatness he makes a piquant repartee. Madame retorts, the conversation becomes as lively as it is interesting, and this husband, a very superior man, is quite astonished to discover the wit of his wife, in other respects, an accomplished woman; the right word occurs to her with wonderful readiness; her tact and keenness enable her to meet an innuendo with charming originality. She is no longer the same woman. She notices the effect she produces upon her husband, and both to avenge herself for his neglect and to win his admiration for the lover from whom she has received, so to speak, the treasures of her intellect, she exerts herself, and becomes actually dazzling. The husband, better able than any one else to appreciate a species of compensation which may have some influence on his future, is led to think that the passions of women are really necessary to their mental culture.
But how shall we treat those compensations which are most pleasing to husbands?
Between the moment when the last symptoms appear, and the epoch of conjugal peace, which we will not stop to discuss, almost a dozen years have elapsed. During this interval and before the married couple sign the treaty which, by means of a sincere reconciliation of the feminine subject with her lawful lord, consecrates their little matrimonial restoration, in order to close in, as Louis XVIII said, the gulf of revolutions, it is seldom that the honest woman has but one lover. Anarchy has its inevitable phases. The stormy domination of tribunes is supplanted by that of the sword and the pen, for few loves are met with whose constancy outlives ten years. Therefore, since our calculations prove that an honest woman has merely paid strictly her physiological or diabolical dues by rendering but three men happy, it is probable that she has set foot in more than one region of love. Sometimes it may happen that in an interregnum of love too long protracted, the wife, whether from whim, temptation or the desire of novelty, undertakes to seduce her own husband.
Imagine charming Mme. de T – , the heroine of our Meditation of Strategy, saying with a fascinating smile:
"I never before found you so agreeable!"
By flattery after flattery, she tempts, she rouses curiosity, she soothes, she rouses in you the faintest spark of desire, she carries you away with her, and makes you proud of yourself. Then the right of indemnifications for her husband comes. On this occasion the wife confounds the imagination of her husband. Like cosmopolitan travelers she tells tales of all the countries which she had traversed. She intersperses her conversation with words borrowed from several languages. The passionate imagery of the Orient, the unique emphasis of Spanish phraseology, all meet and jostle one another. She opens out the treasures of her notebook with all the mysteries of coquetry, she is delightful, you never saw her thus before! With that remarkable art which women alone possess of making their own everything that has been told them, she blends all shades and variations of character so as to create a manner peculiarly her own. You received from the hands of Hymen only one woman, awkward and innocent; the celibate returns you a dozen of them. A joyful and rapturous husband sees his bed invaded by the giddy and wanton courtesans, of whom we spoke in the Meditation on The First Symptoms. These goddesses come in groups, they smile and sport under the graceful muslin curtains of the nuptial bed. The Phoenician girl flings to you her garlands, gently sways herself to and fro; the Chalcidian woman overcomes you by the witchery of her fine and snowy feet; the Unelmane comes and speaking the dialect of fair Ionia reveals the treasures of happiness unknown before, and in the study of which she makes you experience but a single sensation.
Filled with regret at having disdained so many charms, and frequently tired of finding too often as much perfidiousness in priestesses of Venus as in honest women, the husband sometimes hurries on by his gallantry the hour of reconciliation desired of worthy people. The aftermath of bliss is gathered even with greater pleasure, perhaps, than the first crop. The Minotaur took your gold, he makes restoration in diamonds. And really now seems the time to state a fact of the utmost importance. A man may have a wife without possessing her. Like most husbands you had hitherto received nothing from yours, and the powerful intervention of the celibate was needed to make your union complete. How shall we give a name to this miracle, perhaps the only one wrought upon a patient during his absence? Alas, my brothers, we did not make Nature!
But how many other compensations, not less precious, are there, by which the noble and generous soul of the young celibate may many a time purchase his pardon! I recollect witnessing one of the most magnificent acts of reparation which a lover should perform toward the husband he is minotaurizing.
One warm evening in the summer of 1817, I saw entering one of the rooms of Tortoni one of the two hundred young men whom we confidently style our friends; he was in the full bloom of his modesty. A lovely woman, dressed in perfect taste, and who had consented to enter one of the cool parlors devoted to people of fashion, had stepped from an elegant carriage which had stopped on the boulevard, and was approaching on foot along the sidewalk. My young friend, the celibate, then appeared and offered his arm to his queen, while the husband followed holding by the hand two little boys, beautiful as cupids. The two lovers, more nimble than the father of the family, reached in advance of him one of the small rooms pointed out by the attendant. In crossing the vestibule the husband knocked up against some dandy, who claimed that he had been jostled. Then arose a quarrel, whose seriousness was betrayed by the sharp tones of the altercation. The moment the dandy was about to make a gesture unworthy of a self-respecting man, the celibate intervened, seized the dandy by the arm, caught him off his guard, overcame and threw him to the ground; it was magnificent. He had done the very thing the aggressor was meditating, as he exclaimed:
"Monsieur!"
This "Monsieur" was one of the finest things I have ever heard. It was as if the young celibate had said: "This father of a family belongs to me; as I have carried off his honor, it is mine to defend him. I know my duty, I am his substitute and will fight for him." The young woman behaved superbly! Pale, and bewildered, she took the arm of her husband, who continued his objurgations; without a word she led him away to the carriage, together with her children. She was one of those women of the aristocracy, who also know how to retain their dignity and self-control in the midst of violent emotions.
"O Monsieur Adolphe!" cried the young lady as she saw her friend with an air of gayety take his seat in the carriage.
"It is nothing, madame, he is one of my friends; we have shaken hands."
Nevertheless, the next morning, the courageous celibate received a sword thrust which nearly proved fatal, and confined him six months to his bed. The attentions of the married couple were lavished upon him. What numerous compensations do we see here! Some years afterwards, an old uncle of the husband, whose opinions did not fit in with those of the young friend of the house, and who nursed a grudge against him on account of some political discussion, undertook to have him driven from the house. The old fellow went so far as to tell his nephew to choose between being his heir and sending away the presumptuous celibate. It was then that the worthy stockbroker said to his uncle:
"Ah, you must never think, uncle, that you will succeed in making me ungrateful! But if I tell him to do so this young man will let himself be killed for you. He has saved my credit, he would go through fire and water for me, he has relieved me of my wife, he has brought me clients, he has procured for me almost all the business in the Villele loans – I owe my life to him, he is the father of my children; I can never forget all this."
In this case the compensations may be looked upon as complete; but unfortunately there are compensations of all kinds. There are those which must be considered negative, deluding, and those which are both in one.
I knew a husband of advanced years who was possessed by the demon of gambling. Almost every evening his wife's lover came and played with him. The celibate gave him a liberal share of the pleasures which come from games of hazard, and knew how to lose to him a certain number of francs every month; but madame used to give them to him, and the compensation was a deluding one.
You are a peer of France, and you have no offspring but daughters.
Your wife is brought to bed of a boy! The compensation is negative.
The child who is to save your name from oblivion is like his mother. The duchess persuades you that the child is yours. The negative compensation becomes deluding.
Here is one of the most charming compensations known. One morning the Prince de Ligne meets his wife's lover and rushes up to him, laughing wildly:
"My friend," he says to him, "I cuckolded you, last night!"
If some husbands attain to conjugal peace by quiet methods, and carry so gracefully the imaginary ensigns of matrimonial pre-eminence, their philosophy is doubtless based on the comfortabilisme of accepting certain compensations, a comfortabilisme which indifferent men cannot imagine. As years roll by the married couple reach the last stage in that artificial existence to which their union has condemned them.