Генри Райдер Хаггард
The World's Desire
“Thou art fair indeed,” said the Queen, “but in this, witch, has thy beauty failed to hold him whom thou wouldst wed from the most shameless sin. Little methinks can that man have loved thee who crept upon me like a thief to snatch my honour from me.”
Then Helen bethought her of what Rei had said, that Meriamun loved the Wanderer, and she spoke again:
“Now it comes into my heart, Egyptian, that true and false are mixed in this tale of thine. Hard it is to believe that Odysseus of Ithaca could work such a coward deed as this, or, unbidden, seek to clasp thee to his heart. Moreover, I read in thine eyes that thou thyself dost love the man whom thou namest dastard. Nay, hold thy peace, look not so wildly on me whom thou canst not harm, but hearken. Whether thy tale be true or false I know not, who use no magic and learn those things only that the Gods reveal to me. But this at the least is true, that Odysseus, whom I should have wed, has looked on thee with eyes of love, even in that hour when I waited to be made his wife. Therefore the love that but two days agone bloomed in my heart, dies and withers; or if it does not, at least I cast it from me and tread its flowers beneath my feet. For this doom the Gods have laid upon me, who am of all women the most hapless, to live beloved but loveless through many years, and at the last to love and be betrayed. And now I go hence back to my temple shrine; but fear not, Meriamun, not for long shall I trouble thee or Khem, and men shall die no more because of my beauty, for I shall presently pass hence whither the Gods appoint; and this I say to thee – deal gently with that man who has betrayed my faith, for whatever he did was done for the love of thee. It is no mean thing to have won the heart of Odysseus of Ithaca out of the hand of Argive Helen. Fare thee well, Meriamun, who wouldst have slain me. May the Gods grant thee better days and more of joy than is given to Helen, who would look upon thy face no more.”
Thus she spake, and letting her veil fall turned to go. For awhile the Queen stood shamed to silence by these gentle words, that fell like dew upon the fires of her hate. But ere Helen had passed the length of a spear her fury burned up again. What, should she let this strange woman go – this woman who alone of all that breathed was more beautiful than she, by the aid of whose stolen beauty she alone had won her love, and for whose sake she had endured such bitter words of scorn? Nay, while Helen yet lived she could find not joy nor sleep. But were Helen dead, then perchance all might yet be well, and the Wanderer yet be hers, for when the best is gone men turn them to the better.
“Close the gates and bar them,” she cried to the men, who now streamed back into the hall; and they ran to do her bidding, so that before Helen reached the Palace doors, they had been shut and the gates of bronze beyond had clashed like the shields of men.
Now Helen drew near the doors.
“Stay yon witch,” cried the Queen to those who guarded them, and in wonder they poised their spears to bar the way to Helen. But she only lifted her veil and looked upon them. Then their arms fell from their hands and they stood amazed at the sight of beauty.
“Open, I beseech you,” said the Helen gently, and straightway they opened the doors and she passed through, followed by those who guarded them, by the Queen, and by Rei. But one man there was who did not see her beauty, and he strove in vain to hold back the doors and to clasp Helen as she passed.
Now she drew near to the gates —
“Shoot the witch!” cried Meriamun the Queen; “if she pass the gates, by my royal word I swear that ye shall die every man of you. Shoot her with arrows.”
Then three men drew their bows mightily. The string of the bow of one burst, and the bow was shattered, and the arrow of the second slipped as he drew it, and passing downwards pierced his foot; and the shaft of the third swerved ere it struck the breast of Helen, and sunk into the heart of that soldier who was next to the Queen, so that he fell down dead. It was the same man who had striven to hold to the doors and clasp the Helen.
Then Helen turned and spoke:
“Bid not thy guard to shoot again, Meriamun, lest the arrow find thy heart, for, know this, no man may harm me;” and once more she lifted her veil, and speaking to those at the gates said: “Open, I beseech you, and let the Hathor pass.”
Now their weapons fell from their hands, and they looked upon her beauty, and they too made haste to open the gates. The great gates clanged upon their sockets and rolled back. She passed through them, and all who were there followed after her. But when they looked, lo! she had mingled with the people who went to and fro and was gone.
Then Meriamun grew white with rage because Helen whom she hated had escaped her, and turning to those men who had opened the doors and those who had given passage of the gates, who yet stood looking on each other with dazed eyes, she doomed them to die.
But Rei, kneeling before her, prayed for their lives:
“Ill will come of it, O Queen!” he said, “as ill came to yonder Sidonian and to the soldier at thy feet, for none may work evil on this Goddess, or those who befriended the Goddess. Slay them not, O Queen, lest ill tidings follow on the deed!”
Then the Queen turned on him madly:
“Hearken thou, Rei!” she said; “speak thus again, and though I have loved thee and thou hast been the chief of the servants of Pharaoh, this I swear, that thou shalt die the first. Already the count is long between thee and me, for it was thou who didst bring yon accursed witch to my Palace. Now thou hast heard, and of this be sure, as I have spoken so I will do. Get thee gone – get thee from my sight, I say, lest I slay thee now. I take back thy honours, I strip thee of thy offices, I gather thy wealth into my treasury. Go forth a beggar, and let me see thy face no more!”
Then Rei held his peace and fled, for it were better to stand before a lioness robbed of her whelps than before Meriamun in her rage. Thereon the gates were shut again, and the captain of the gates was dragged before the place where the Queen stood, and asking no mercy and taking little heed, for still his soul was filled with the beauty of Helen as a cup with wine, he suffered death, for his head was straightway smitten from him.
Rei, watching from afar, groaned aloud, then turned and left the Palace, but the Queen called to the soldiers to slay on. Even as she called there came a cry of woe without the Palace gates. Men looked each on each. Again the cry rose and a voice without called, “Pharaoh is come again! Pharaoh is come again!” and there rose a sound of knocking at the gates.
Now for that while Meriamun thought no more of slaying the men, but bade them open the gates. They opened, and a man entered clad in raiment stained with travel. His eyes were wild, his hair was dishevelled, and scarce could his face be known for the face of Pharaoh Meneptah, it was so marred with grief and fear.
Pharaoh looked on the Queen – he looked upon the dead who lay at her feet, then laughed aloud:
“What!” he cried, “more dead! Is there then no end to Death and the number of his slain? Nay, here he doth work but feebly. Perchance his arm grows weary. Come, where are thy dead, Queen? Bring forth thy dead!”
“What hath chanced, Meneptah, that thou speakest thus madly?” asked the Queen. “She whom they name the Hathor hath passed here, and these, and another who lies yonder, do but mark her path. Speak!”
“Ay, I will speak, Queen. I have a merry tale to tell. Thou sayest that the Hathor hath passed here and these mark her footsteps. Well, I can cap thy story. He whom the Apura name Jahveh hath passed yonder by the Sea of Weeds, and there lie many, lie to mark His footsteps.”
“Thy host! Where is thy host?” cried the Queen. “At the least some are left.”
“Yes, Queen, all are left – all – all – save myself alone. They drift to and fro in the Sea of Weeds – they lie by tens of thousands on its banks; the gulls tear their eyes, the lion of the desert rends their flesh; they lie unburied, their breath sighs in the sea gales, their blood sinks into the salt sands, and Osiris numbers them in the hosts of hell. Hearken! I came upon the tribes of the Apura by the banks of the Sea of Weeds. I came at eve, but I might not fall upon them because of a veil of darkness that spread between my armies and the hosts of the Apura. All night long through the veil of darkness, and through the shrieking of a great gale, I heard a sound as of the passing of a mighty people – the clangour of their arms, the voices of captains, the stamp of beasts, and the grinding of wheels. The morning came, and lo! before me the waters of the sea were built up as a wall on the right hand and the left, and between the walls of water was dry land, and the Apura passed between the walls. Then I cried to my captains to arise and follow swiftly, and they did my bidding. But the chariot wheels drew heavily in the sand, so that before all my host had entered between the waters, the Apura had passed the sea. Then of a sudden, as last of all I passed down into the path of the ocean bed, the great wind ceased, and as it ceased, lo! the walls of water that were on either side of the sea path fell together with noise like the noise of thunder. I turned my chariot wheels, and fled back, but my soldiers, my chariots, and my horses were swallowed; once more they were seen again on the crest of the black waves like a gleam of light upon a cloud, once a great cry arose to the heaven; then all was done and all was still, and of my hosts I alone was left alive of men.”
So Pharaoh spoke, and a great groan rose from those who hearkened. Only Meriamun spoke:
“So shall things go with us while that False Hathor dwells in Khem.”
Now as she spoke thus, again there came a sound of knocking at the gates and a cry of “Open – a messenger! a messenger!”
“Open!” said Meriamun, “though his tidings be ill, scarce can they match these that have been told.”
The gates were opened, and one came through them. His eyes stared wide in fear, so dry was his throat with haste and with the sand, that he stood speechless before them all.
“Give him wine,” cried Meriamun, and wine was brought. Then he drank, and he fell upon his knees before the Queen, for he knew not Pharaoh.
“Thy tidings!” she cried. “Be swift with thy tidings.”
“Let the Queen pardon me,” he said. “Let her not be wrath. These are my tidings. A mighty host marches towards the city of On, a host gathered from all lands of the peoples of the North, from the lands of the Tulisha, of the Shakalishu, of the Liku, and of the Shairdana. They march swiftly and raven, they lay the country waste, naught is left behind them save the smoke of burning towns, the flight of vultures, and the corpses of men.”
“Hast done?” said Meriamun.
“Nay, O Queen! A great fleet sails with them up the eastern mouth of Sihor, and in it are twelve thousand chosen warriors of the Aquaiusha, the sons of those men who sacked Troy town.”
And now a great groan went up to heaven from the lips of those who hearkened. Only Meriamun spoke thus:
“And yet the Apura are gone, for whose sake, ye say, came the plagues. They are fled, but the curse remains, and so shall things ever be with us while yon False Hathor dwells in Khem.”
III THE BED OF TORMENT
It was nightfall, and Pharaoh sat at meat and Meriamun sat by him. The heart of Pharaoh was very heavy. He thought of that great army which now washed to and fro on the waters of the Sea of Weeds, of whose number he alone had lived to tell the tale. He thought also of the host of the Apura, who made a mock of him in the desert. But most of all he brooded on the tidings that the messenger had brought, tidings of the march of the barbarians and of the fleet of the Aquaiusha that sailed on the eastern stream of Sihor. All that day he had sat in his council chamber, and sent forth messengers east and north and south, bidding them gather the mercenaries from every town and in every city, men to make war against the foe, for here, in his white-walled city of Tanis, there were left but five thousand soldiers. And now, wearied with toil and war, he sat at meat, and as he sat bethought him of the man whom he had left to guard the Queen.
“Where, then, is that great Wanderer, he who wore the golden harness?” he asked presently.
“I have a tale to tell thee of the man,” Meriamun answered slowly, “a tale which I have not told because of all the evil tidings that beat about our ears like sand in a desert wind.”
“Tell on,” said Pharaoh.
Then she bent towards him, whispering in his ear.
As she whispered, the face of Pharaoh grew black as the night, and ere all the tale was done he sprang to his feet.
“By Amen and by Ptah!” he cried, “here at least we have a foe whom we may conquer. Thou and I, Meriamun, my sister and my queen, are set as far each from each as the sky is set from the temple top, and little of love is there between us. Yet I will wipe away this blot upon thy honour, which also is a blot upon my own. Sleepless shall this Wanderer lie to-night, and sorry shall he go to-morrow, but to-morrow night he shall sleep indeed.”
Thereupon he clapped his hands, summoning the guard, and bade them pass to the dungeon where the Wanderer lay, and lead him thence to the place of punishment. He bade them also call the tormentors to make ready the instruments of their craft, and await him in the place of punishment.
Then he sat for awhile, drinking sullenly, till one came to tell him that all was prepared. Then Pharaoh rose.
“Comest thou with me?” he asked.
“Nay,” said Meriamun, “I would not look upon the man again; and this I charge thee. Go not down to him this night. Let him be found upon the bed of torment, and let the tormentors give him food and wine, for so he shall die more hardly. Then let them light the fires at his head and at his feet and leave him till the dawn alone in the place of torment. So he shall die a hundred deaths ere ever his death begins.”
“As thou wilt,” answered Pharaoh. “Mete out thine own punishment. To-morrow when I have slept I will look upon his torment.” And he spoke to his servants as she desired.
The Wanderer lay on the bed of torment in the place of torment. They had taken the gag from his mouth, and given him food and wine as Pharaoh commanded. He ate and drank and his strength came back to him. Then they made fast his fetters, lit the braziers at his head and foot, and left him with mocking words.
He lay upon the bed of stone and groaned in the bitterness of his heart. Here then was the end of his wanderings, and this was the breast of the Golden Helen in whose arms Aphrodite had sworn that he should lie. Oh, that he were free again and stood face to face with his foes, his harness on his back! Nay, it might not be, no mortal strength could burst these fetters, not even the strength of Odysseus, Laertes’ son. Where now were those Gods whom he had served? Should he never again hear the clarion cry of Pallas? Why then had he turned him from Pallas and worshipped at the shrine of the false Idalian Queen? Thus it was that she kept her oaths; thus she repaid her votary.
So he thought in the bitterness of his heart as he lay with closed eyes upon the bed of torment whence there was no escape, and groaned: “Would, Aphrodite, that I had never served thee, even for one little hour, then had my lot gone otherwise.”
Now he opened his eyes, and lo! a great glory rolled about the place of torment, and as he wondered at the glory, a voice spoke from its midst – the voice of the Idalian Aphrodite:
“Blame me not, Odysseus,” said the heavenly voice; “blame me not because thou art come to this pass. Thyself, son of Laertes, art to blame. What did I tell thee? Was it not that thou shouldst know the Golden Helen by the Red Star on her breast, the jewel whence fall the red drops fast, and by the Star alone? And did she not tell thee, also, that thou shouldst know her by the Star? Yet when one came to thee wearing no Star but girdled with a Snake, my words were all forgotten, thy desires led thee whither thou wouldst not go. Thou wast blinded by desire and couldst not discern the False from the True. Beauty has many shapes, now it is that of Helen, now that of Meriamun, each sees it as he desires it. But the Star is yet the Star, and the Snake is yet the Snake, and he who, bewildered of his lusts, swears by the Snake when he should have sworn by the Star, shall have the Snake for guerdon.”
She ceased, and the Wanderer spoke, groaning bitterly:
“I have sinned, O Queen!” he said. “Is there then no forgiveness for my sin?”
“Yea, there is forgiveness, Odysseus, but first there is punishment. This is thy fate. Never now, in this space of life, shalt thou be the lord of the Golden Helen. For thou hast sworn by the Snake, and his thou art, nor mayest thou reach the Star. Yet it still shines on. Through the mists of death it shall shine for thee, and when thou wakest again, behold, thine eyes shall see it fitfully.
“And now, this for thy comfort. Here thou shalt not die, nor by torment, for thy death shall come to thee from the water as the dead seer foretold, but ere thou diest, once more thou shalt look upon the Golden Helen, and hear her words of love and know her kiss, though thine she shall not be. And learn that a great host marches upon the land of Khem, and with it sails a fleet of thine own people, the Achæans. Go down and meet them and take what comes, where the swords shine that smote Troy. And this fate is laid upon thee, that thou shalt do battle against thy own people, even against the sons of them by whose side thou didst fight beneath the walls of Ilios, and in that battle thou shalt find thy death, and in thy death, thou Wanderer, thou shalt find that which all men seek, the breast of the immortal Helen. For though here on earth she seems to live eternally, it is but the shadow of her beauty that men see – each as he desires it. In the halls of Death she dwells, and in the garden of Queen Persephone, and there she shall be won, for there no more is beauty guarded of Those that stand between men and joy, and there no more shall the Snake seem as the Star, and Sin have power to sever those that are one. Now make thy heart strong, Odysseus, and so do as thy wisdom tells thee. Farewell!”
Thus the Goddess spoke from the cloud of glory, and lo! she was gone. But the heart of the Wanderer was filled with joy because he knew that the Helen was not lost to him for ever, and he no more feared the death of shame.
Now it was midnight, and Pharaoh slept. But Meriamun the Queen slept not. She rose from her bed, she wrapped herself in a dark cloak that hid her face, and taking a lamp in her hand, glided through the empty halls till she came to a secret stair down which she passed. There was a gate at the foot of the stair, and a guard slept by it. She pushed him with her foot.
He awoke and sprang towards her, but she held a signet before his eyes, an old ring of great Queen Taia, whereon a Hathor worshipped the sun. Then he bowed and opened the gate. She swept on through many passages, deep into the bowels of the earth, till she came to the door of a little chamber where a light shone. Men talked in the chamber, and she listened to their talk. They spoke much and laughed gleefully. Then she entered the doorway and looked upon them. They were six in number, evil-eyed men of Ethiopia, and seated in a circle. In the centre of the circle lay the waxen image of a man, and they were cutting it with knives and searing it with needles of iron and pincers made red-hot, and many instruments strange and dreadful to look upon. For these were the tormentors, and they spoke of those pains that to-morrow they should wreak upon the Wanderer, and practised them.
But Meriamun, who loved him, shivered as she looked, and muttered thus beneath her breath:
“This I promise you, black ministers of death, that in the same fashion ye shall die ere another night be sped.”
Then she passed into the chamber, holding the signet on high, and the tormentors fell upon their faces before her majesty. She passed between them, and as she went she stamped with her sandalled foot upon the waxen image and brake it. On the further side of the chamber was another passage, and this she followed till she reached a door of stone that stood ajar. Here she paused awhile, for from within the chamber there came a sound of singing, and the voice was the Wanderer’s voice, and thus he sang:
“Endure, my heart: not long shalt thou endure
The shame, the smart;
The good and ill are done; the end is sure;
Endure, my heart!
There stand two vessels by the golden throne
Of Zeus on high,
From these he scatters mirth and scatters moan,
To men that die.
And thou of many joys hast had thy share,
Thy perfect part;
Battle and love, and evil things and fair;
Endure, my heart!
Fight one last greatest battle under shield,
Wage that war well:
Then seek thy fellows in the shadowy field
Of asphodel,
There is the knightly Hector; there the men
Who fought for Troy;
Shall we not fight our battles o’er again?
Were that not joy?
Though no sun shines beyond the dusky west,
Thy perfect part
There shalt thou have of the unbroken rest;
Endure, my heart!”
Meriamun heard and wondered at this man’s hardihood, and the greatness of his heart who could sing thus as he lay upon the bed of torment. Now she pushed the door open silently and passed in. The place where she stood was dreadful. It was shaped as a lofty vault, and all the walls were painted with the torments of those who pass down to Set after living wickedly on earth. In the walls were great rings of bronze, and chains and fetters of bronze, wherein the bones of men yet hung. In the centre of the vault there was a bed of stone on which the Wanderer was fastened with fetters. He was naked, save only for a waistcloth, and at his head and feet burned polished braziers that gave light to the vault, and shone upon the instruments of torment. Beyond the further braziers grinned the gate of Sekhet, that is shaped like a woman, and the chains wherein the victim is set for the last torment by fire, were hanging from the roof.
Meriamun passed stealthily behind the head of the Wanderer, who might not see her because of the straitness of his bonds. Yet it seemed to her that he heard somewhat, for he ceased from singing and turned his ear to hearken. She stood awhile in silence looking on him she loved, who of all living men was the goodliest by far. Then at length he spoke craftily:
“Who art thou?” he said. “If thou art of the number of the tormentors, begin thy work. I fear thee not, and no groan shall thy worst torture wring from these lips of mine. But I tell thee this, that ere I be three days dead, the Gods shall avenge me terribly, both on thee and those who sent thee. With fire and with sword they shall avenge me, for a great host gathers and draws nigh, a host of many nations gathered out of all lands, ay, and a fleet manned with the sons of my own people, of the Achæans terrible in war. They rush on like ravening wolves, and the land is black before them, but the land shall be stamped red behind their feet. Soon they shall give this city to the flames, the smoke of it shall go up to heaven, and the fires shall be quenched at last in the blood of its children – ay, in thy blood, thou who dost look on me.”
Hearing these words Meriamun bent forward to look on the face of the speaker and to see what was written there; and as she moved, her cloak slipped apart, showing the Snake’s head with the eyes of flame that was set about her as a girdle. Fiercely they gleamed, and the semblance of them was shown faintly on the polished surface of the brazier wherein the fire burned at the Wanderer’s feet. He saw it, and now he knew who stood behind him.
“Say, Meriamun the Queen – Pharaoh’s dishonoured wife,” he said, “say, wherefore art thou come to look upon thy work? Nay, stand not behind me, stand where I may see thee. Fear not, I am strongly bound, nor may I lift a hand against thee.”
Then Meriamun, still speaking no word, but wondering much because he knew her ere his eyes fell upon her, passed round the bed of torment, and throwing down her cloak stood before him in her dark and royal loveliness.
He looked upon her beauty, then spoke again:
“Say, wherefore art thou come hither, Meriamun? Surely, with my ears I heard thee swear that I had wronged thee. Wouldst thou then look on him who wronged thee, or art thou come, perchance, to watch my torments, while thy slaves tear limb from limb, and quench yon fires with my blood? Oh, thou evil woman, thou hast worked woe on me indeed, and perchance canst work more woe now that I lie helpless here. But this I tell thee, that thy torments shall outnumber mine as the stars outnumber the earth. For here, and hereafter, thou shalt be parched with such a thirst of love as never may be quenched, and in many another land, and in many another time, thou shalt endure thine agony afresh. Again, and yet again, thou shalt clasp and conquer; again, and yet again, thou shalt let slip, and in the moment of triumph lose. By the Snake’s head I swore my troth to thee, I, who should have sworn by the Star; and this I tell thee, Meriamun, that as the Star shall shine and be my beacon through the ages, so through the ages shall the Snake encircle thee and be thy doom!”
“Hold!” said Meriamun, “pour no more bitter words upon me, who am distraught of love, and was maddened by thy scorn. Wouldst thou know then why I am come hither? For this cause I am come, to save thee from thy doom. Hearken, the time is short. It is true – though how thou knowest it I may not guess – it is true that the barbarians march on Khem, and with them sails a fleet laden with the warriors of thine own people. This also is true, Pharaoh has returned alone: and all his host is swallowed in the Sea of Weeds. And I, foolish that I am, I would save thee, Odysseus, thus: I will put it in the heart of Pharaoh to pardon thy great offence, and send thee forward against the foe; yes, I can do it. But this thou shalt swear to me, to be true to Pharaoh, and smite the barbarian host.”
“That I will swear,” said the Wanderer, “ay, and keep the oath, though it is hard to do battle on my kin. Is that all thy message, Meriamun?”
“Not all, Odysseus. One more thing must thou swear, or if thou swearest it not, here thou shalt surely die. Know this, she who in Khem is named the Hathor, but who perchance has other names, hath put thee from her because last night thou wast wed to me.”
“It may well be so,” said the Wanderer.
“She hath put thee from her, and thou – thou art bound to me by that which cannot be undone, and by an oath that may not be broken; in whatever shape I walk, or by whatever name I am known among men, still thou art bound to me, as I am bound to thee. This then thou shalt swear, that thou wilt tell naught of last night’s tale to Pharaoh.”
“That I swear,” said the Wanderer.
“Also that if Pharaoh be gathered to Osiris, and it should chance that she who is named the Hathor pass with him to the Underworld, then that thou, Odysseus, wilt wed me, Meriamun, and be faithful to me for thy life days.”
Now the crafty Odysseus took counsel with his heart, and bethought him of the words of the Goddess. He saw that it was in the mind of Meriamun to slay Pharaoh and the Helen. But he cared nothing for the fate of Pharaoh, and knew well that Helen might not be harmed, and that though she change eternally, wearing now this shape, and now that, yet she dies only when the race of men is dead – then to be gathered to the number of the Gods. This he knew also, that now he must go forth on his last wandering, for Death should come upon him from the water. Therefore he answered readily:
“That oath I swear also, Meriamun, and if I break it may I perish in shame and for ever.”
Now Meriamun heard, and knelt beside him, looking upon him with eyes of love.
“It is well, Odysseus: perchance ere long I shall claim thy oath. Oh, think not so ill of me: if I have sinned, I have sinned from love of thee. Long years ago, Odysseus, thy shadow fell upon my heart and I clasped its emptiness. Now thou art come, and I, who pursued a shadow from sleep to sleep and dream to dream, saw thee a living man, and loved thee to my ruin. Then I tamed my pride and came to win thee to my heart, and the Gods set another shape upon me – so thou sayest – and in that shape, the shape of her thou seekest, thou didst make me wife to thee. Perchance she and I are one, Odysseus. At the least, not so readily had I forsaken thee. Oh, when thou didst stand in thy might holding those dogs at bay till the Sidonian knave cut thy bowstring – ”
“What of him? Tell me, what of Kurri? This would I ask thee, Queen, that he be laid where I lie, and die the death to which I am doomed.”
“Gladly would I give thee the boon,” she answered, “but thou askest too late. The False Hathor looked upon him, and he slew himself. Now I will away – the night wanes and Pharaoh must dream dreams ere dawn. Fare thee well, Odysseus. Thy bed is hard to-night, but soft is the couch of kings that waits thee,” and she went forth from him.
“Ay, Meriamun,” said the Wanderer, looking after her. “Hard is my bed to-night, and soft is the couch of the kings of Men that waits me in the realms of Queen Persephone. But it is not thou who shalt share it. Hard is my bed to-night, harder shall thine be through all the nights of death that are to come when the Erinnyes work their will on folk forsworn.”
IV PHARAOH’S DREAM
Pharaoh slept heavily in his place, for he was wearied with grief and toil. But Meriamun passed into the chamber, and standing at the foot of the golden bed, lifted up her hands and by her art called visions down on Pharaoh, false dreams through the Ivory Gate. So Pharaoh dreamed, and thus his vision went: —