полная версия

Герберт Джордж Уэллс
Certain Personal Matters

THE VETERAN CRICKETER

My old cricketer was seized, he says, some score of years ago now, by sciatica, clutched indeed about the loins thereby, and forcibly withdrawn from the practice of the art; since when a certain predisposition to a corpulent habit has lacked its natural check of exercise, and a broadness almost Dutch has won upon him. Were it not for this, which renders his contours and his receding aspect unseemly, he would be indeed a venerable-looking person, having a profile worthy of a patriarch, tinged though it may be with an unpatriarchal jollity, and a close curly beard like that of King David. He lives by himself in a small cottage outside the village – hating women with an unaccountable detestation – and apparently earns a precarious livelihood, and certainly the sincere aversion of the country side, by umpiring in matches, and playing whist and "Nap" with such as will not be so discreet and economical as to bow before his superior merit.

His neighbours do not like him, because he will not take their cricket or their whist seriously, because he will persist in offering counsel and the stimulus of his gift of satire. All whist than his he avers is "Bumble-puppy." His umpiring is pedagogic in tone; he fails to see the contest in the game. To him, who has heard his thousands roar as the bails of the best of All England went spinning, these village matches are mere puerile exercises to be corrected. His corrections, too, are Olympian, done, as it were, in red ink, vivid, and without respect of persons. Particularly he gibes. He never uses vulgar bad language himself, but has a singular power of engendering it in others. He has a word "gaby," which he will sometimes enlarge to "stuppid gaby," the which, flung neatly into a man who has just missed a catch, will fill the same with a whirl of furious curses difficult to restrain. And if perchance one should escape, my ancient cricketer will be as startled as Cadmus at the crop he has sown. And not only startled but pained at human wickedness and the follies of a new generation. "Why can't you play without swearing, Muster Gibbs?" he will say, catching the whispered hope twenty yards away, and proclaiming it to a censorious world. And so Gibbs, our grocer and draper, and one made much of by the vicar, is shamed before the whole parish, and damned even as he desired.

To our vicar, a well-meaning, earnest, and extremely nervous man, he displays a methodical antagonism. Our vicar is the worst of all possible rural vicars – unripe, a glaring modern, no classical scholar, no lover of nature, offensively young and yet not youthful, an indecent politician. He was meant to labour amid Urban Myriads, to deal with Social Evils, Home Rule, the Woman Question, and the Reunion of Christendom, attend Conferences and go with the Weltgeist– damn him! – wherever the Weltgeist is going. He presents you jerkily – a tall lean man of ascetic visage and ample garments, a soul clothed not so much in a fleshy body as in black flaps that ever trail behind its energy. Where they made him Heaven knows. No university owns him. It may be he is a renegade Dissenting minister, neither good Church nor wholesome Nonconformity. Him my cricketer regards with malignant respect. Respect he shows by a punctilious touching of his hat brim, directed to the sacred office; all the rest is malignity, and aimed at the man that fills it. They come into contact on the cricket-field, and on the committee of our reading-room. For our vicar, in spite of a tendency to myopia, conceives it his duty to encourage cricket by his participation. Duty– to encourage cricket! So figure the scene to yourself. The sunlit green, and a match in progress, – the ball has just snipped a stump askew, – my ancient, leaning on a stout cabbage stick, and with the light overcoat that is sacred to umpires upon his arm.

"Out, Billy Durgan," says he, and adds, ex cathedrâ, "and one you ought to ha' hit for four."

Then appears our vicar in semi-canonicals, worn "to keep up his position," or some such folly, nervous about the adjustment of his hat and his eyeglasses. He approaches the pitch, smiling the while to show his purely genial import and to anticipate and explain any amateurish touches. He reaches the wicket and poses himself, as the convenient book he has studied directs. "You'll be caught, Muster Shackleforth, if you keep your shoulder up like that," says the umpire. "Ya-a-ps! that's worse!" – forgetting himself in his zeal for attitude. And then a voice cries "Play!"

The vicar swipes wildly, cuts the ball for two, and returns to his wicket breathless but triumphant. Next comes a bye, and then over. The misguided cleric, ever pursuing a theory of foolish condescension to his betters at the game, and to show there is no offence at the "Yaaps," takes the opportunity, although panting, of asking my ancient if his chicks – late threatened with staggers – are doing well. What would he think if my cricketer retaliated by asking, in the pause before the sermon, how the vicarage pony took his last bolus? The two men do not understand one another. My cricketer waves the hens aside, and revenges himself, touching his hat at intervals, by some offensively obvious remarks – as to a mere beginner – about playing with a straight bat. And the field sniggers none too furtively. I sympathise with his malice. Cricket is an altogether too sacred thing to him to be tampered with on merely religious grounds. However, our vicar gets himself caught at the first opportunity, and so being removed from my veteran's immediate environment, to their common satisfaction, the due ritual of the great game is resumed.

My ancient cricketer abounds in reminiscence of the glorious days that have gone for ever. He can still recall the last echoes of the "throwing" controversy that agitated Nyren, when over-arm bowling began, and though he never played himself in a beaver hat, he can, he says, recollect seeing matches so played. In those days everyone wore tall hats – the policeman, the milkman, workmen of all sorts. Some people I fancy must have bathed in them and gone to bed wearing them. He recalls the Titans of that and the previous age, and particularly delights in the legend of Noah Mann, who held it a light thing to walk twenty miles from Northchapel to Hambledon to practise every Tuesday afternoon, and wander back after dark. He himself as a stripling would run a matter of four miles, after a day's work in the garden where he was employed, to attend an hour's practice over the downs before the twilight made the balls invisible. And afterwards came Teutonic revelry or wanderings under the summer starlight, as the mood might take him. For there was a vein of silent poetry in the youth of this man.

He hates your modern billiard-table pitch, and a batting of dexterous snickery. He likes "character" in a game, gigantic hitting forward, bowler-planned leg catches, a cunning obliquity in a wicket that would send the balls mysteriously askew. But dramatic breaks are now a thing unknown in trade cricket. One legend of his I doubt; he avers that once at Brighton, in a match between Surrey and Sussex, he saw seven wickets bowled by some such aid in two successive overs. I have never been able to verify this. I believe that, as a matter of fact, the thing has never occurred, but he tells it often in a fine crescendo of surprise, and the refrain, "Out he came." His first beginning is a cheerful anecdote of a crew of "young gentlemen" from Cambridge staying at the big house, and a challenge to the rustic talent of "me and Billy Hall," who "played a bit at that time," "of me and Billy Hall" winning the pitch and going in first, of a memorable if uncivil stand at the wickets through a long hot afternoon, and a number of young gentlemen from Cambridge painfully discovering local talent by exhaustive fielding in the park, a duty they honourably discharged.

I am fond of my old cricketer, in spite of a certain mendacious and malign element in him. His yarns of gallant stands and unexpected turns of fortune, of memorable hits and eccentric umpiring, albeit tending sometimes incredibly to his glory, are full of the flavour of days well spent, of bright mornings of play, sunlit sprawlings beside the score tent, warmth, the flavour of bitten grass stems, and the odour of crushed turf. One seems to hear the clapping hands of village ancients, and their ululations of delight. One thinks of stone jars with cool drink swishing therein, of shouting victories and memorable defeats, of eleven men in a drag, and tuneful and altogether glorious home-comings by the light of the moon. His were the Olympian days of the sport, when noble squires were its patrons, and every village a home and nursery of stalwart cricketers, before the epoch of special trains, gate-money, star elevens, and the tumultuous gathering of idle cads to jabber at a game they cannot play.

CONCERNING A CERTAIN LADY

This lady wears a blue serge suit and a black hat, without flippancy; she is a powerfully built lady and generally more or less flushed, and she is aunt, apparently, to a great number of objectionable-looking people. I go in terror of her. Yet the worm will turn at last, and so will the mild, pacific literary man. Her last outrage was too much even for my patience. It was committed at Gloucester Road Station the other afternoon. I was about to get into a train for Wimbledon, – and there are only two of them to the hour, – and, so far as I could see, the whole world was at peace with me. I felt perfectly secure. The ægis of the pax Britannica– if you will pardon the expression – was over me. For the moment the thought of the lady in the blue serge was quite out of my mind. I had just bought a newspaper, and had my hand on the carriage door. The guard was fluttering his flag.

Then suddenly she swooped out of space, out of the infinite unknown, and hit me. She always hits me when she comes near me, and I infer she hits everyone she comes across. She hit me this time in the chest with her elbow and knocked me away from the door-handle. She hit me very hard; indeed, she was as fierce as I have ever known her. With her there were two nieces and a nephew, and the nephew hit me too. He was a horrid little boy in an Eton suit of the kind that they do not wear at Eton, and he hit me with his head and pushed at me with his little pink hands. The nieces might have been about twenty-two and thirteen respectively, and I infer that they were apprenticed to her. All four people seemed madly excited. "It's just starting!" they screamed, and the train was, indeed, slowly moving. Their object – so far as they had an object and were not animated by mere fury – appeared to be to assault me and then escape in the train. The lady in blue got in and then came backwards out again, sweeping the smaller girl behind her upon the two others, who were engaged in hustling me. "It's 'smoking!'" she cried. I could have told her that, if she had asked instead of hitting me. The elder girl, by backing dexterously upon me, knocked my umbrella out of my hand, and when I stooped to pick it up the little boy knocked my hat off. I will confess they demoralised me with their archaic violence. I had some thought of joining in their wild amuck, whooping, kicking out madly, perhaps assaulting a porter, – I think the lady in blue would have been surprised to find what an effective addition to her staff she had picked up, – but before I could collect my thoughts sufficiently to do any definite thing the whole affair was over. A porter was slamming doors on them, the train was running fast out of the station, and I was left alone with an unmannerly newsboy and an unmannerly porter on the platform. I waited until the porter was out of the way, and then I hit the newsboy for laughing at me, but even with that altercation it was a tedious wait for the next train to Wimbledon.

This is the latest of my encounters with this lady, but it has decided me to keep silence no longer. She has been persecuting me now for years in all parts of London. It may be I am her only victim, but, on the other hand, she may be in the habit of annoying the entire class of slender and inoffensive young men. If so, and they will communicate with me through the publishers of this little volume, we might do something towards suppressing her, found an Anti-Energetic-Lady-League, or something of that sort. For if there was ever a crying wrong that clamoured for suppression it is this violent woman.

She is, even now, flagrantly illegal. She might be given in charge for hitting people at any time, and be warned, or fined, or given a week. But somehow it is only when she is overpast and I am recovering my wits that I recollect that she might be dealt with in this way. She is the chartered libertine of British matrons, and assaulteth where she listeth. The blows I have endured from her? She fights people who are getting into 'buses. It is no mere accidental jostling, but a deliberate shouldering, poking with umbrellas, and clawing. It is her delight to go to the Regent Circus corner of Piccadilly, about half-past seven in the evening, accompanied by a genteel rout of daughters, and fill up whole omnibuses with them. At that hour there are work-girls and tired clerks, and the like worn-out anæmic humanity trying to get home for an hour or so of rest before bed, and they crowd round the 'buses very eagerly. They are little able to cope with her exuberant vitality, being ill-nourished and tired from the day's work, and she simply mows through them and fills up every vacant place they covet before their eyes. Then, I can never count change even when my mind is tranquil, and she knows that, and swoops threateningly upon me in booking offices and stationers' shops. When I am dodging cabs at crossings she will appear from behind an omnibus or carriage and butt into me furiously. She holds her umbrella in her folded arms just as the Punch puppet does his staff, and with as deadly effect. Sometimes she discards her customary navy blue and puts on a glittering bonnet with bead trimmings, and goes and hurts people who are waiting to enter the pit at theatres, and especially to hurt me. She is fond of public shows, because they afford such possibilities of hurting me. Once I saw her standing partly on a seat and partly on another lady in the church of St. George's, Hanover Square, partly, indeed, watching a bride cry, but chiefly, I expect, scheming how she could get round to me and hurt me. Then there was an occasion at the Academy when she was peculiarly aggressive. I was sitting next my lame friend when she marked me. Of course she came at once and sat right upon us. "Come along, Jane," I heard her say, as I struggled to draw my flattened remains from under her; "this gentleman will make room."

My friend was not so entangled and had escaped on the other side. She noticed his walk. "Oh, don't you get up," she said. "This gentleman," she indicated my convulsive struggles to free myself, "will do that. I did not see that you were a cripple."

It may be some of my readers will recognise the lady now. It can be – for the honour of womankind – only one woman. She is an atavism, a survival of the age of violence, a Palæolithic squaw in petticoats. I do not know her name and address or I would publish it. I do not care if she kills me the next time she meets me, for the limits of endurance have been passed. If she kills me I shall die a martyr in the cause of the Queen's peace. And if it is only one woman, then it was the same lady, more than half intoxicated, that I saw in the Whitechapel Road cruelly ill-treating a little costermonger. If it was not she it was certainly her sister, and I do not care who knows it.

What to do with her I do not know. A League, after all, seems ineffectual; she would break up any League. I have thought of giving her in charge for assault, but I shrink from the invidious publicity of that. Still, I am in grim earnest to do something. I think at times that the compulsory adoption of a narrow doorway for churches and places of public entertainment might be some protection for quiet, inoffensive people. How she would rage outside to be sure! Yet that seems a great undertaking.

But this little paper is not so much a plan of campaign as a preliminary defiance. Life is a doubtful boon while one is never safe from assault, from hitting and shoving, from poking with umbrellas, being sat upon, and used as a target for projectile nephews and nieces. I warn her – possibly with a certain quaver in my voice – that I am in revolt. If she hits me again – I will not say the precise thing I will do, but I warn her, very solemnly and deliberately, that she had better not hit me again.

And so for the present the matter remains.

THE SHOPMAN

If I were really opulent, I would not go into a shop at all – I would have a private secretary. If I were really determined, Euphemia would do these things. As it is, I find buying things in a shop the most exasperating of all the many trying duties of life. I am sometimes almost tempted to declare myself Adamite to escape it. The way the shopman eyes you as you enter his den, the very spread of his fingers, irritate me. "What can I have the pleasure?" he says, bowing forward at me, and with his eye on my chin – and so waits.

Now I hate incomplete sentences, and confound his pleasure! I don't go into a shop to give a shopman pleasure. But your ordinary shopman must needs pretend you delight and amuse him. I say, trying to display my dislike as plainly as possible, "Gloves." "Gloves, yessir," he says. Why should he? I suppose he thinks I require to be confirmed in my persuasion that I want gloves. "Calf – kid – dogskin?" How should I know the technicalities of his traffic? "Ordinary gloves," I say, disdaining his petty distinctions. "About what price, sir?" he asks.

Now that always maddens me. Why should I be expected to know the price of gloves? I'm not a commercial traveller nor a wholesale dealer, and I don't look like one. Neither am I constitutionally parsimonious nor petty. I am a literary man, unworldly, and I wear long hair and a soft hat and a peculiar overcoat to indicate the same to ordinary people. Why, I say, should I know the price of gloves? I know they are some ordinary price – elevenpence-halfpenny, or three-and-six, or seven-and-six, or something – one of those prices that everything is sold at – but further I don't go. Perhaps I say elevenpence-halfpenny at a venture.

His face lights up with quiet malice. "Don't keep them, sir," he says. I can tell by his expression that I am ridiculously low, and so being snubbed. I think of trying with three-and-six, or seven-and-six; the only other probable prices for things that I know, except a guinea and five pounds. Then I see the absurdity of the business, and my anger comes surging up.

"Look here!" I say, as bitterly as possible. "I don't come here to play at Guessing Games. Never mind your prices. I want some gloves. Get me some!"

This cows him a little, but very little. "May I ask your size, sir?" he says, a trifle more respectfully.

One would think I spent all my time remembering the size of my gloves. However, it is no good resenting it. "It's either seven or nine," I say in a tired way.

He just begins another question, and then he catches my eye and stops and goes away to obtain some gloves, and I get a breathing space. But why do they keep on with this cross-examination? If I knew exactly what I wanted – description, price, size – I should not go to a shop at all, it would save me such a lot of trouble just to send a cheque to the Stores. The only reason why I go into a tradesman's shop is because I don't know what I want exactly, am in doubt about the name or the size, or the price, or the fashion, and want a specialist to help me. The only reason for having shopmen instead of automatic machines is that one requires help in buying things. When I want gloves, the shopman ought to understand his business sufficiently well to know better than I do what particular kind of gloves I ought to be wearing, and what is a fair price for them. I don't see why I should teach him what is in fashion and what is not. A doctor does not ask you what kind of operation you want and what price you will pay for it. But I really believe these outfitter people would let me run about London wearing white cotton gloves and a plaid comforter without lifting a finger to prevent me.

And, by the bye, that reminds me of a scandalous trick these salesmen will play you. Sometimes they have not the thing you want, and then they make you buy other things. I happen to have, through no fault of my own, a very small head, and consequently for one long summer I wore a little boy's straw hat about London with the colours of a Paddington Board School, simply because a rascal outfitter hadn't my size in a proper kind of headgear, and induced me to buy the thing by specious representations. He must have known perfectly well it was not what I ought to wear. It seems never to enter into a shopman's code of honour that he ought to do his best for his customer. Since that, however, I have noticed lots of people about who have struck me in a new light as triumphs of the salesman, masterpieces in the art of incongruity; age in the garb of youth, corpulence put off with the size called "slender men's"; unhappy, gentle, quiet men with ties like oriflammes, breasts like a kingfisher's, and cataclysmal trouser patterns. Even so, if the shopkeeper had his will, should we all be. Those poor withered maiden ladies, too, who fill us with a kind of horror, with their juvenile curls, their girlish crudity of colouring, their bonnets, giddy, tottering, hectic. It overcomes me with remorse to think that I myself have accused them of vanity and folly. It overcomes me with pain to hear the thoughtless laugh aloud after them, in the public ways. For they are simply short-sighted trustful people, the myopic victims of the salesman and saleswoman. The little children gibe at them, pelt even… And somewhere in the world a draper goes unhung.

However, the gloves are bought. I select a pair haphazard, and he pretends to perceive they fit perfectly by putting them over the back of my hand. I make him assure me of the fit, and then buy the pair and proceed to take my old ones off and put the new on grimly. If they split or the fingers are too long – glovemakers have the most erratic conceptions of the human finger – I have to buy another pair.

But the trouble only begins when you have bought your thing. "Nothing more, sir?" he says. "Nothing," I say. "Braces?" he says. "No, thank you," I say. "Collars, cuffs?" He looks at mine swiftly but keenly, and with an unendurable suspicion.

He goes on, item after item. Am I in rags, that I should endure this thing? And I get sick of my everlasting "No, thank you" – the monotony shows up so glaringly against his kaleidoscope variety. I feel all the unutterable pettiness, the mean want of enterprise of my poor little purchase compared with the catholic fling he suggests. I feel angry with myself for being thus played upon, furiously angry with him. "No, no!" I say.

"These tie-holders are new." He proceeds to show me his infernal tie-holders. "They prevent the tie puckering," he says with his eye on mine. It's no good. "How much?" I say.

This whets him to further outrage. "Look here, my man!" I say at last, goaded to it, "I came here for gloves. After endless difficulties I at last induced you to let me have gloves. I have also been intimidated, by the most shameful hints and insinuations, into buying that beastly tie-holder. I'm not a child that I don't know my own needs. Now will you let me go? How much do you want?"

That usually checks him.

The above is a fair specimen of a shopman – a favourable rendering. There are other things they do, but I simply cannot write about them because it irritates me so to think of them. One infuriating manœuvre is to correct your pronunciation. Another is to make a terrible ado about your name and address – even when it is quite a well-known name.

After I have bought things at a shop I am quite unfit for social intercourse. I have to go home and fume. There was a time when Euphemia would come and discuss my purchase with a certain levity, but on one occasion…

Some day these shopmen will goad me too far. It's almost my only consolation, indeed, to think what I am going to do when I do break out. There is a salesman somewhere in the world, he going on his way and I on mine, who will, I know, prove my last straw. It may be he will read this – amused – recking little of the mysteries of fate… Is killing a salesman murder, like killing a human being?