полная версия
Фридрих Шиллер
The Poems of Schiller — Suppressed poems
THE SIMPLE PEASANT.1
MATTHEW
Gossip, you'll like to hear, no doubt!
A learned work has just come out —
Messias is the name 'twill bear;
The man has travelled through the air,
And on the sun-beplastered roads
Has lost shoe-leather by whole loads, —
Has seen the heavens lie open wide,
And hell has traversed with whole hide.
The thought has just occurred to me
That one so skilled as he must be
May tell us how our flax and wheat arise.
What say you? — Shall I try to ascertain?
LUKE
You fool, to think that any one so wise
About mere flax and corn would rack his brain.
ACTAEON
Thy wife is destined to deceive thee!
She'll seek another's arms and leave thee,
And horns upon thy head will shortly sprout!
How dreadful that when bathing thou shouldst see me
(No ether-bath can wash the stigma out),
And then, in perfect innocence, shouldst flee me!
MAN'S DIGNITY
I am a man! — Let every one
Who is a man, too, spring
With joy beneath God's shining sun,
And leap on high, and sing!
To God's own image fair on earth
Its stamp I've power to show;
Down to the front, where heaven has birth
With boldness I dare go.
'Tis well that I both dare and can!
When I a maiden see,
A voice exclaims: thou art a man!
I kiss her tenderly.
And redder then the maiden grows,
Her bodice seems too tight —
That I'm a man the maiden knows,
Her bodice therefore's tight.
Will she, perchance, for pity cry,
If unawares she's caught?
She finds that I'm a man — then, why
By her is pity sought?
I am a man; and if alone
She sees me drawing near,
I make the emperor's daughter run,
Though ragged I appear.
This golden watchword wins the smile
Of many a princess fair;
They call — ye'd best look out the while,
Ye gold-laced fellows there!
That I'm a man is fully shown
Whene'er my lyre I sweep;
It thunders out a glorious tone —
It otherwise would creep.
The spirit that my veins now hold,
My manhood calls its brother!
And both command, like lions bold,
And fondly greet each other.
From out this same creative flood
From which we men have birth,
Both godlike strength and genius bud,
And everything of worth.
My talisman all tyrants hates,
And strikes them to the ground;
Or guides us gladly through life's gates
To where the dead are found.
E'en Pompey, at Pharsalia's fight,
My talisman o'erthrew;
On German sand it hurled with might
Rome's sensual children, too.
Didst see the Roman, proud and stern,
Sitting on Afric's shore?
His eyes like Hecla seem to burn,
And fiery flames outpour.
Then comes a frank and merry knave,
And spreads it through the land:
"Tell them that thou on Carthage's grave
Hast seen great Marius stand!"
Thus speaks the son of Rome with pride,
Still mighty in his fall;
He is a man, and naught beside, —
Before him tremble all.
His grandsons afterwards began
Their portions to o'erthrow,
And thought it well that every man
Should learn with grace to crow.
For shame, for shame, — once more for shame!
The wretched ones? — they've even
Squandered the tokens of their fame,
The choicest gifts of heaven.
God's counterfeit has sinfully
Disgraced his form divine,
And in his vile humanity
Has wallowed like the swine.
The face of earth each vainly treads,
Like gourds, that boys in sport
Have hollowed out to human heads,
With skulls, whose brains are — naught.
Like wine that by a chemist's art
Is through retorts refined,
Their spirits to the deuce depart,
The phlegma's left behind.
From every woman's face they fly,
Its very aspect dread, —
And if they dared — and could not — why,
'Twere better they were dead.
They shun all worthies when they can,
Grief at their joy they prove —
The man who cannot make a man,
A man can never love!
The world I proudly wander o'er,
And plume myself and sing
I am a man! — Whoe'er is more?
Then leap on high, and spring!
THE MESSIAH
Religion 'twas produced this poem's fire;
Perverted also? — prithee, don't inquire!
THOUGHTS ON THE 1ST OCTOBER, 1781
What mean the joyous sounds from yonder vine-clad height?
What the exulting Evoe? 2 Why glows the cheek?
Whom is't that I, with pinions light,
Swinging the lofty Thyrsus see?
Is it the genius whom the gladsome throng obeys?
Do I his numerous train descry?
In plenty's teeming horn the gifts of heaven he sways,
And reels from very ecstacy! —
See how the golden grape in glorious beauty shines,
Kissed by the earliest morning-beams!
The shadow of yon bower, how lovingly it signs,
As it with countless blessings teams!
Ha! glad October, thou art welcome unto me! —
October's first-born, welcome thou!
Thanks of a purer kind, than all who worship thee,
More heartfelt thanks I'm bringing now!
For thou to me the one whom I have loved so well,
And love with fondness to the grave,
Who merits in my heart forevermore to dwell, —
The best of friends in Rieger3 gave.
'Tis true thy breath doth rock the leaves upon the trees,
And sadly make their charms decay;
Gently they fall: — and swift, as morning phantasies
With those who waken, fly away.
'Tis true that on thy track the fleecy spoiler hastes,
Who makes all Nature's chords resound
With discord dull, and turns the plains and groves to wastes,
So that they sadly mourn around.
See how the gloomy forms of years, as on they roll,
Each joyous banquet overthrows,
When, in uplifted hand, from out the foaming bowl,
Joy's noble purple brightly flows!
See how they disappear, when friends sweet converse hold,
And loving wander arm-in-arm;
And, to revenge themselves on winter's north wind cold,
Upon each other's breasts grow warm!
And when spring's children smile upon us once again,
When all the youthful splendor bright,
When each melodious note of each sweet rapturous strain
Awakens with it each delight:
How joyous then the stream that our whole soul pervades!
What life from out our glances pours!
Sweet Philomela's song, resounding through the glades,
Ourselves, our youthful strength restores!
Oh, may this whisper breathe — (let Rieger bear in mind
The storm by which in age we're bent!) —
His guardian angel, when the evening's star so kind
Gleams softly from the firmament!
In silence be he led to yonder thundering height,
And guided be his eye, that he,
In valley and on plain, may see his friends aright.
And that, with growing ecstacy,
On yonder holy spot, when he their number tells,
He may experience friendship's bliss,
Now first unveiled, until with pride his bosom swells,
Conscious that all their love is his.
Then will the distant voice be loudly heard to say:
"And G — , too, is a friend of thine!
When silvery locks no more around his temples play,
G — still will be a friend of thine!"
"E'en yonder" — and now in his eye the crystal tear
Will gleam — "e'en yonder he will love!
Love thee too, when his heart, in yonder spring-like sphere,
Linked on to thine, can rapture prove!"
