bannerbannerbanner
полная версияThe Angel in the House

Coventry Patmore
The Angel in the House

CANTO VIII
Sarum Plain

PRELUDES

I
Life of Life
 
What’s that, which, ere I spake, was gone?
   So joyful and intense a spark
That, whilst o’erhead the wonder shone,
   The day, before but dull, grew dark.
I do not know; but this I know,
   That, had the splendour lived a year,
The truth that I some heavenly show
   Did see, could not be now more clear.
This know I too: might mortal breath
   Express the passion then inspired,
Evil would die a natural death,
   And nothing transient be desired;
And error from the soul would pass,
   And leave the senses pure and strong
As sunbeams.  But the best, alas,
   Has neither memory nor tongue!
 
II
The Revelation
 
An idle poet, here and there,
   Looks round him; but, for all the rest,
The world, unfathomably fair,
   Is duller than a witling’s jest.
Love wakes men, once a lifetime each;
   They lift their heavy lids, and look;
And, lo, what one sweet page can teach,
   They read with joy, then shut the book.
And some give thanks, and some blaspheme,
   And most forget; but, either way,
That and the Child’s unheeded dream
   Is all the light of all their day.
 
III
The Spirit’s Epochs
 
Not in the crises of events,
   Of compass’d hopes, or fears fulfill’d,
Or acts of gravest consequence,
   Are life’s delight and depth reveal’d.
The day of days was not the day;
   That went before, or was postponed;
The night Death took our lamp away
   Was not the night on which we groan’d.
I drew my bride, beneath the moon,
   Across my threshold; happy hour!
But, ah, the walk that afternoon
   We saw the water-flags in flower!
 
IV
The Prototype
 
Lo, there, whence love, life, light are pour’d,
   Veil’d with impenetrable rays,
Amidst the presence of the Lord
   Co-equal Wisdom laughs and plays.
Female and male God made the man;
   His image is the whole, not half;
And in our love we dimly scan
   The love which is between Himself.
 
V
The Praise of Love
 
Spirit of Knowledge, grant me this:
   A simple heart and subtle wit
To praise the thing whose praise it is
   That all which can be praised is it.
 

SARUM PLAIN

1
 
Breakfast enjoy’d, ’mid hush of boughs
   And perfumes thro’ the windows blown;
Brief worship done, which still endows
   The day with beauty not its own;
With intervening pause, that paints
   Each act with honour, life with calm
(As old processions of the Saints
   At every step have wands of palm),
We rose; the ladies went to dress,
   And soon return’d with smiles; and then,
Plans fix’d, to which the Dean said ‘Yes,’
   Once more we drove to Salisbury Plain.
We past my house (observed with praise
   By Mildred, Mary acquiesced),
And left the old and lazy greys
   Below the hill, and walk’d the rest.
 
2
 
The moods of love are like the wind,
   And none knows whence or why they rise:
I ne’er before felt heart and mind
   So much affected through mine eyes.
How cognate with the flatter’d air,
   How form’d for earth’s familiar zone,
She moved; how feeling and how fair
   For others’ pleasure and her own!
And, ah, the heaven of her face!
   How, when she laugh’d, I seem’d to see
The gladness of the primal grace,
   And how, when grave, its dignity!
Of all she was, the least not less
   Delighted the devoted eye;
No fold or fashion of her dress
   Her fairness did not sanctify.
I could not else than grieve.  What cause?
   Was I not blest?  Was she not there?
Likely my own?  Ah, that it was:
   How like seem’d ‘likely’ to despair!
 
3
 
And yet to see her so benign,
   So honourable and womanly,
In every maiden kindness mine,
   And full of gayest courtesy,
Was pleasure so without alloy,
   Such unreproved, sufficient bliss,
I almost wish’d, the while, that joy
   Might never further go than this.
So much it was as now to walk,
   And humbly by her gentle side
Observe her smile and hear her talk,
   Could it be more to call her Bride?
I feign’d her won: the mind finite,
   Puzzled and fagg’d by stress and strain
To comprehend the whole delight,
   Made bliss more hard to bear than pain.
All good, save heart to hold, so summ’d
   And grasp’d, the thought smote, like a knife,
How laps’d mortality had numb’d
   The feelings to the feast of life;
How passing good breathes sweetest breath;
   And love itself at highest reveals
More black than bright, commending death
   By teaching how much life conceals.
 
4
 
But happier passions these subdued,
   When from the close and sultry lane,
With eyes made bright by what they view’d,
   We emerged upon the mounded Plain.
As to the breeze a flag unfurls,
   My spirit expanded, sweetly embraced
By those same gusts that shook her curls
   And vex’d the ribbon at her waist.
To the future cast I future cares;
   Breathed with a heart unfreighted, free,
And laugh’d at the presumptuous airs
   That with her muslins folded me;
Till, one vague rack along my sky,
   The thought that she might ne’er be mine
Lay half forgotten by the eye
   So feasted with the sun’s warm shine.
 
5
 
By the great stones we chose our ground
   For shade; and there, in converse sweet,
Took luncheon.  On a little mound
   Sat the three ladies; at their feet
I sat; and smelt the heathy smell,
   Pluck’d harebells, turn’d the telescope
To the country round.  My life went well,
   For once, without the wheels of hope;
And I despised the Druid rocks
   That scowl’d their chill gloom from above,
Like churls whose stolid wisdom mocks
   The lightness of immortal love.
And, as we talk’d, my spirit quaff’d
   The sparkling winds; the candid skies
At our untruthful strangeness laugh’d;
   I kiss’d with mine her smiling eyes;
And sweet familiarness and awe
   Prevail’d that hour on either part,
And in the eternal light I saw
   That she was mine; though yet my heart
Could not conceive, nor would confess
   Such contentation; and there grew
More form and more fair stateliness
   Than heretofore between us two.
 

CANTO IX
Sahara

PRELUDES

I
The Wife’s Tragedy
 
Man must be pleased; but him to please
   Is woman’s pleasure; down the gulf
Of his condoled necessities
   She casts her best, she flings herself.
How often flings for nought, and yokes
   Her heart to an icicle or whim,
Whose each impatient word provokes
   Another, not from her, but him;
While she, too gentle even to force
   His penitence by kind replies,
Waits by, expecting his remorse,
   With pardon in her pitying eyes;
And if he once, by shame oppress’d,
   A comfortable word confers,
She leans and weeps against his breast,
   And seems to think the sin was hers;
And whilst his love has any life,
   Or any eye to see her charms,
At any time, she’s still his wife,
   Dearly devoted to his arms;
She loves with love that cannot tire;
   And when, ah woe, she loves alone,
Through passionate duty love springs higher,
   As grass grows taller round a stone.
 
II
Common Graces
 
Is nature in thee too spiritless,
   Ignoble, impotent, and dead,
To prize her love and loveliness
   The more for being thy daily bread?
And art thou one of that vile crew
   Which see no splendour in the sun,
Praising alone the good that’s new,
   Or over, or not yet begun?
And has it dawn’d on thy dull wits
   That love warms many as soft a nest,
That, though swathed round with benefits,
   Thou art not singularly blest?
And fail thy thanks for gifts divine,
   The common food of many a heart,
Because they are not only thine?
   Beware lest in the end thou art
Cast for thy pride forth from the fold,
   Too good to feel the common grace
Of blissful myriads who behold
   For evermore the Father’s face.
 
III
The Zest of Life
 
Give thanks.  It is not time misspent;
   Worst fare this betters, and the best,
Wanting this natural condiment,
   Breeds crudeness, and will not digest.
The grateful love the Giver’s law;
   But those who eat, and look no higher,
From sin or doubtful sanction draw
   The biting sauce their feasts require.
Give thanks for nought, if you’ve no more,
   And, having all things, do not doubt
That nought, with thanks, is blest before
   Whate’er the world can give, without.
 
IV
Fool and Wise
 
Endow the fool with sun and moon,
   Being his, he holds them mean and low,
But to the wise a little boon
   Is great, because the giver’s so.
 

SAHARA

1
 
I stood by Honor and the Dean,
   They seated in the London train.
A month from her! yet this had been,
   Ere now, without such bitter pain.
But neighbourhood makes parting light,
   And distance remedy has none;
Alone, she near, I felt as might
   A blind man sitting in the sun;
She near, all for the time was well;
   Hope’s self, when we were far apart,
With lonely feeling, like the smell
   Of heath on mountains, fill’d my heart.
To see her seem’d delight’s full scope,
   And her kind smile, so clear of care,
Ev’n then, though darkening all my hope,
   Gilded the cloud of my despair.
 
2
 
She had forgot to bring a book.
   I lent one; blamed the print for old;
And did not tell her that she took
   A Petrarch worth its weight in gold.
I hoped she’d lose it; for my love
   Was grown so dainty, high, and nice,
It prized no luxury above
   The sense of fruitless sacrifice.
 
3
 
The bell rang, and, with shrieks like death,
   Link catching link, the long array,
With ponderous pulse and fiery breath,
   Proud of its burthen, swept away;
And through the lingering crowd I broke,
   Sought the hill-side, and thence, heart-sick,
Beheld, far off, the little smoke
   Along the landscape kindling quick.
 
4
 
What should I do, where should I go,
   Now she was gone, my love! for mine
She was, whatever here below
   Cross’d or usurp’d my right divine.
Life, without her, was vain and gross,
   The glory from the world was gone,
And on the gardens of the Close
   As on Sahara shone the sun.
Oppress’d with her departed grace,
   My thoughts on ill surmises fed;
The harmful influence of the place
   She went to fill’d my soul with dread.
She, mixing with the people there,
   Might come back alter’d, having caught
The foolish, fashionable air
   Of knowing all, and feeling nought.
Or, giddy with her beauty’s praise,
   She’d scorn our simple country life,
Its wholesome nights and tranquil days.
   And would not deign to be my Wife.
‘My Wife,’ ‘my Wife,’ ah, tenderest word!
   How oft, as fearful she might hear,
Whispering that name of ‘Wife,’ I heard
   The chiming of the inmost sphere.
 
5
 
I pass’d the home of my regret.
   The clock was striking in the hall,
And one sad window open yet,
   Although the dews began to fall.
Ah, distance show’d her beauty’s scope!
   How light of heart and innocent
That loveliness which sicken’d hope
   And wore the world for ornament!
How perfectly her life was framed;
   And, thought of in that passionate mood,
How her affecting graces shamed
   The vulgar life that was but good!
 
6
 
I wonder’d, would her bird be fed,
   Her rose-plots water’d, she not by;
Loading my breast with angry dread
   Of light, unlikely injury.
So, fill’d with love and fond remorse,
   I paced the Close, its every part
Endow’d with reliquary force
   To heal and raise from death my heart.
How tranquil and unsecular
   The precinct!  Once, through yonder gate,
I saw her go, and knew from far
   Her love-lit form and gentle state.
Her dress had brush’d this wicket; here
   She turn’d her face, and laugh’d, with light
Like moonbeams on a wavering mere.
   Weary beforehand of the night,
I went; the blackbird, in the wood
   Talk’d by himself, and eastward grew
In heaven the symbol of my mood,
   Where one bright star engross’d the blue.
 

CANTO X
Church to Church

PRELUDES

I
The Joyful Wisdom
 
Would Wisdom for herself be woo’d,
   And wake the foolish from his dream,
She must be glad as well as good,
   And must not only be, but seem.
Beauty and joy are hers by right;
   And, knowing this, I wonder less
That she’s so scorn’d, when falsely dight
   In misery and ugliness.
What’s that which Heaven to man endears,
   And that which eyes no sooner see
Than the heart says, with floods of tears,
   ‘Ah, that’s the thing which I would be!’
Not childhood, full of frown and fret;
   Not youth, impatient to disown
Those visions high, which to forget
   Were worse than never to have known;
Not worldlings, in whose fair outside
   Nor courtesy nor justice fails,
Thanks to cross-pulling vices tied,
   Like Samson’s foxes, by the tails;
Not poets; real things are dreams,
   When dreams are as realities,
And boasters of celestial gleams
   Go stumbling aye for want of eyes;
Not patriots or people’s men,
   In whom two worse-match’d evils meet
Than ever sought Adullam’s den,
   Base conscience and a high conceit;
Not new-made saints, their feelings iced,
   Their joy in man and nature gone,
Who sing ‘O easy yoke of Christ!’
   But find ’tis hard to get it on;
Not great men, even when they’re good;
   The good man whom the time makes great,
By some disgrace of chance or blood,
   God fails not to humiliate;
Not these: but souls, found here and there,
   Oases in our waste of sin,
Where everything is well and fair,
   And Heav’n remits its discipline;
Whose sweet subdual of the world
   The worldling scarce can recognise,
And ridicule, against it hurl’d,
   Drops with a broken sting and dies;
Who nobly, if they cannot know
   Whether a ’scutcheon’s dubious field
Carries a falcon or a crow,
   Fancy a falcon on the shield;
Yet, ever careful not to hurt
   God’s honour, who creates success,
Their praise of even the best desert
   Is but to have presumed no less;
Who, should their own life plaudits bring,
   Are simply vex’d at heart that such
An easy, yea, delightful thing
   Should move the minds of men so much.
They live by law, not like the fool,
   But like the bard, who freely sings
In strictest bonds of rhyme and rule,
   And finds in them, not bonds, but wings.
Postponing still their private ease
   To courtly custom, appetite,
Subjected to observances,
   To banquet goes with full delight;
Nay, continence and gratitude
   So cleanse their lives from earth’s alloy,
They taste, in Nature’s common food,
   Nothing but spiritual joy.
They shine like Moses in the face,
   And teach our hearts, without the rod,
That God’s grace is the only grace,
   And all grace is the grace of God.
 
II
The Devices
 
Love, kiss’d by Wisdom, wakes twice Love,
   And Wisdom is, thro’ loving, wise.
Let Dove and Snake, and Snake and Dove,
   This Wisdom’s be, that Love’s device.
 

GOING TO CHURCH

1
 
I woke at three; for I was bid
   To breakfast with the Dean at nine,
And thence to Church.  My curtain slid,
   I found the dawning Sunday fine,
And could not rest, so rose.  The air
   Was dark and sharp; the roosted birds
Cheep’d, ‘Here am I, Sweet; are you there?’
   On Avon’s misty flats the herds
Expected, comfortless, the day,
   Which slowly fired the clouds above;
The cock scream’d, somewhere far away;
   In sleep the matrimonial dove
Was crooning; no wind waked the wood,
   Nor moved the midnight river-damps,
Nor thrill’d the poplar; quiet stood
   The chestnut with its thousand lamps;
The moon shone yet, but weak and drear,
   And seem’d to watch, with bated breath,
The landscape, all made sharp and clear
   By stillness, as a face by death.
 
2
 
My pray’rs for her being done, I took
   Occasion by the quiet hour
To find and know, by Rule and Book,
   The rights of love’s beloved power.
 
3
 
Fronting the question without ruth,
   Nor ignorant that, evermore,
If men will stoop to kiss the Truth,
   She lifts them higher than before,
I, from above, such light required
   As now should once for all destroy
The folly which at times desired
   A sanction for so great a joy.
 
4
 
Thenceforth, and through that pray’r, I trod
   A path with no suspicions dim.
I loved her in the name of God,
   And for the ray she was of Him;
I ought to admire much more, not less
   Her beauty was a godly grace;
The mystery of loveliness,
   Which made an altar of her face,
Was not of the flesh, though that was fair,
   But a most pure and living light
Without a name, by which the rare
   And virtuous spirit flamed to sight.
If oft, in love, effect lack’d cause
   And cause effect, ’twere vain to soar
Reasons to seek for that which was
   Reason itself, or something more.
My joy was no idolatry
   Upon the ends of the vile earth bent,
For when I loved her most then I
   Most yearn’d for more divine content.
That other doubt, which, like a ghost,
   In the brain’s darkness haunted me,
Was thus resolved: Him loved I most,
   But her I loved most sensibly.
Lastly, my giddiest hope allow’d
   No selfish thought, or earthly smirch;
And forth I went, in peace, and proud
   To take my passion into Church;
Grateful and glad to think that all
   Such doubts would seem entirely vain
To her whose nature’s lighter fall
   Made no divorce of heart from brain.
 
5
 
I found them, with exactest grace
   And fresh as Spring, for Spring attired;
And by the radiance in her face
   I saw she felt she was admired;
And, through the common luck of love,
   A moment’s fortunate delay,
To fit the little lilac glove,
   Gave me her arm; and I and they
(They true to this and every hour,
   As if attended on by Time),
Enter’d the Church while yet the tower
   Was noisy with the finish’d chime.
 
6
 
Her soft voice, singularly heard
   Beside me, in her chant, withstood
The roar of voices, like a bird
   Sole warbling in a windy wood;
And, when we knelt, she seem’d to be
   An angel teaching me to pray;
And all through the high Liturgy
   My spirit rejoiced without allay,
Being, for once, borne clearly above
   All banks and bars of ignorance,
By this bright spring-tide of pure love,
   And floated in a free expanse,
Whence it could see from side to side,
   The obscurity from every part
Winnow’d away and purified
   By the vibrations of my heart.
 

CANTO XI
The Dance

PRELUDES

I
The Daughter of Eve
 
The woman’s gentle mood o’erstept
   Withers my love, that lightly scans
The rest, and does in her accept
   All her own faults, but none of man’s.
As man I cannot judge her ill,
   Or honour her fair station less,
Who, with a woman’s errors, still
   Preserves a woman’s gentleness;
For thus I think, if one I see
   Who disappoints my high desire,
‘How admirable would she be,
   Could she but know how I admire!’
Or fail she, though from blemish clear,
   To charm, I call it my defect;
And so my thought, with reverent fear
   To err by doltish disrespect,
Imputes love’s great regard, and says,
   ‘Though unapparent ’tis to me,
Be sure this Queen some other sways
   With well-perceiv’d supremacy.’
Behold the worst!  Light from above
   On the blank ruin writes ‘Forbear!
Her first crime was unguarded love,
   And all the rest, perhaps, despair.’
Discrown’d, dejected, but not lost,
   O, sad one, with no more a name
Or place in all the honour’d host
   Of maiden and of matron fame,
Grieve on; but, if thou grievest right,
   ’Tis not that these abhor thy state,
Nor would’st thou lower the least the height
   Which makes thy casting down so great.
Good is thy lot in its degree;
   For hearts that verily repent
Are burden’d with impunity
   And comforted by chastisement.
Sweet patience sanctify thy woes!
   And doubt not but our God is just,
Albeit unscathed thy traitor goes,
   And thou art stricken to the dust.
That penalty’s the best to bear
   Which follows soonest on the sin;
And guilt’s a game where losers fare
   Better than those who seem to win.
 
II
Aurea Dicta
 
’Tis truth (although this truth’s a star
   Too deep-enskied for all to see),
As poets of grammar, lovers are
   The fountains of morality.
 
 
Child, would you shun the vulgar doom,
   In love disgust, in death despair?
Know, death must come and love must come,
   And so for each your soul prepare.
 
 
Who pleasure follows pleasure slays;
   God’s wrath upon himself he wreaks;
But all delights rejoice his days
   Who takes with thanks, and never seeks.
 
 
The wrong is made and measured by
   The right’s inverted dignity.
Change love to shame, as love is high
   So low in hell your bed shall be.
 
 
How easy to keep free from sin!
   How hard that freedom to recall!
For dreadful truth it is that men
   Forget the heavens from which they fall.
 
 
Lest sacred love your soul ensnare,
   With pious fancy still infer
‘How loving and how lovely fair
   Must He be who has fashion’d her!’
 
 
Become whatever good you see,
   Nor sigh if, forthwith, fades from view
The grace of which you may not be
   The subject and spectator too.
 
 
Love’s perfect blossom only blows
   Where noble manners veil defect
Angels maybe familiar; those
   Who err each other must respect.
 
 
Love blabb’d of is a great decline;
   A careless word unsanctions sense;
But he who casts Heaven’s truth to swine
   Consummates all incontinence.
 
 
Not to unveil before the gaze
   Of an imperfect sympathy
In aught we are, is the sweet praise
   And the main sum of modesty.
 
Рейтинг@Mail.ru