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Чарльз Диккенс
A Child's History of England

The father of Lady Jane soon followed, but was little pitied. Queen Mary’s next object was to lay hold of Elizabeth, and this was pursued with great eagerness. Five hundred men were sent to her retired house at Ashridge, by Berkhampstead, with orders to bring her up, alive or dead. They got there at ten at night, when she was sick in bed. But, their leaders followed her lady into her bedchamber, whence she was brought out betimes next morning, and put into a litter to be conveyed to London. She was so weak and ill, that she was five days on the road; still, she was so resolved to be seen by the people that she had the curtains of the litter opened; and so, very pale and sickly, passed through the streets. She wrote to her sister, saying she was innocent of any crime, and asking why she was made a prisoner; but she got no answer, and was ordered to the Tower. They took her in by the Traitor’s Gate, to which she objected, but in vain. One of the lords who conveyed her offered to cover her with his cloak, as it was raining, but she put it away from her, proudly and scornfully, and passed into the Tower, and sat down in a court-yard on a stone. They besought her to come in out of the wet; but she answered that it was better sitting there, than in a worse place. At length she went to her apartment, where she was kept a prisoner, though not so close a prisoner as at Woodstock, whither she was afterwards removed, and where she is said to have one day envied a milkmaid whom she heard singing in the sunshine as she went through the green fields. Gardiner, than whom there were not many worse men among the fierce and sullen priests, cared little to keep secret his stern desire for her death: being used to say that it was of little service to shake off the leaves, and lop the branches of the tree of heresy, if its root, the hope of heretics, were left. He failed, however, in his benevolent design. Elizabeth was, at length, released; and Hatfield House was assigned to her as a residence, under the care of one Sir Thomas Pope.

It would seem that Philip, the Prince of Spain, was a main cause of this change in Elizabeth’s fortunes. He was not an amiable man, being, on the contrary, proud, overbearing, and gloomy; but he and the Spanish lords who came over with him, assuredly did discountenance the idea of doing any violence to the Princess. It may have been mere prudence, but we will hope it was manhood and honour. The Queen had been expecting her husband with great impatience, and at length he came, to her great joy, though he never cared much for her. They were married by Gardiner, at Winchester, and there was more holiday-making among the people; but they had their old distrust of this Spanish marriage, in which even the Parliament shared. Though the members of that Parliament were far from honest, and were strongly suspected to have been bought with Spanish money, they would pass no bill to enable the Queen to set aside the Princess Elizabeth and appoint her own successor.

Although Gardiner failed in this object, as well as in the darker one of bringing the Princess to the scaffold, he went on at a great pace in the revival of the unreformed religion. A new Parliament was packed, in which there were no Protestants. Preparations were made to receive Cardinal Pole in England as the Pope’s messenger, bringing his holy declaration that all the nobility who had acquired Church property, should keep it – which was done to enlist their selfish interest on the Pope’s side. Then a great scene was enacted, which was the triumph of the Queen’s plans. Cardinal Pole arrived in great splendour and dignity, and was received with great pomp. The Parliament joined in a petition expressive of their sorrow at the change in the national religion, and praying him to receive the country again into the Popish Church. With the Queen sitting on her throne, and the King on one side of her, and the Cardinal on the other, and the Parliament present, Gardiner read the petition aloud. The Cardinal then made a great speech, and was so obliging as to say that all was forgotten and forgiven, and that the kingdom was solemnly made Roman Catholic again.

Everything was now ready for the lighting of the terrible bonfires. The Queen having declared to the Council, in writing, that she would wish none of her subjects to be burnt without some of the Council being present, and that she would particularly wish there to be good sermons at all burnings, the Council knew pretty well what was to be done next. So, after the Cardinal had blessed all the bishops as a preface to the burnings, the Chancellor Gardiner opened a High Court at Saint Mary Overy, on the Southwark side of London Bridge, for the trial of heretics. Here, two of the late Protestant clergymen, Hooper, Bishop of Gloucester, and Rogers, a Prebendary of St. Paul’s, were brought to be tried. Hooper was tried first for being married, though a priest, and for not believing in the mass. He admitted both of these accusations, and said that the mass was a wicked imposition. Then they tried Rogers, who said the same. Next morning the two were brought up to be sentenced; and then Rogers said that his poor wife, being a German woman and a stranger in the land, he hoped might be allowed to come to speak to him before he died. To this the inhuman Gardiner replied, that she was not his wife. ‘Yea, but she is, my lord,’ said Rogers, ‘and she hath been my wife these eighteen years.’ His request was still refused, and they were both sent to Newgate; all those who stood in the streets to sell things, being ordered to put out their lights that the people might not see them. But, the people stood at their doors with candles in their hands, and prayed for them as they went by. Soon afterwards, Rogers was taken out of jail to be burnt in Smithfield; and, in the crowd as he went along, he saw his poor wife and his ten children, of whom the youngest was a little baby. And so he was burnt to death.

The next day, Hooper, who was to be burnt at Gloucester, was brought out to take his last journey, and was made to wear a hood over his face that he might not be known by the people. But, they did know him for all that, down in his own part of the country; and, when he came near Gloucester, they lined the road, making prayers and lamentations. His guards took him to a lodging, where he slept soundly all night. At nine o’clock next morning, he was brought forth leaning on a staff; for he had taken cold in prison, and was infirm. The iron stake, and the iron chain which was to bind him to it, were fixed up near a great elm-tree in a pleasant open place before the cathedral, where, on peaceful Sundays, he had been accustomed to preach and to pray, when he was bishop of Gloucester. This tree, which had no leaves then, it being February, was filled with people; and the priests of Gloucester College were looking complacently on from a window, and there was a great concourse of spectators in every spot from which a glimpse of the dreadful sight could be beheld. When the old man kneeled down on the small platform at the foot of the stake, and prayed aloud, the nearest people were observed to be so attentive to his prayers that they were ordered to stand farther back; for it did not suit the Romish Church to have those Protestant words heard. His prayers concluded, he went up to the stake and was stripped to his shirt, and chained ready for the fire. One of his guards had such compassion on him that, to shorten his agonies, he tied some packets of gunpowder about him. Then they heaped up wood and straw and reeds, and set them all alight. But, unhappily, the wood was green and damp, and there was a wind blowing that blew what flame there was, away. Thus, through three-quarters of an hour, the good old man was scorched and roasted and smoked, as the fire rose and sank; and all that time they saw him, as he burned, moving his lips in prayer, and beating his breast with one hand, even after the other was burnt away and had fallen off.

Cranmer, Ridley, and Latimer, were taken to Oxford to dispute with a commission of priests and doctors about the mass. They were shamefully treated; and it is recorded that the Oxford scholars hissed and howled and groaned, and misconducted themselves in an anything but a scholarly way. The prisoners were taken back to jail, and afterwards tried in St. Mary’s Church. They were all found guilty. On the sixteenth of the month of October, Ridley and Latimer were brought out, to make another of the dreadful bonfires.

The scene of the suffering of these two good Protestant men was in the City ditch, near Baliol College. On coming to the dreadful spot, they kissed the stakes, and then embraced each other. And then a learned doctor got up into a pulpit which was placed there, and preached a sermon from the text, ‘Though I give my body to be burned, and have not charity, it profiteth me nothing.’ When you think of the charity of burning men alive, you may imagine that this learned doctor had a rather brazen face. Ridley would have answered his sermon when it came to an end, but was not allowed. When Latimer was stripped, it appeared that he had dressed himself under his other clothes, in a new shroud; and, as he stood in it before all the people, it was noted of him, and long remembered, that, whereas he had been stooping and feeble but a few minutes before, he now stood upright and handsome, in the knowledge that he was dying for a just and a great cause. Ridley’s brother-in-law was there with bags of gunpowder; and when they were both chained up, he tied them round their bodies. Then, a light was thrown upon the pile to fire it. ‘Be of good comfort, Master Ridley,’ said Latimer, at that awful moment, ‘and play the man! We shall this day light such a candle, by God’s grace, in England, as I trust shall never be put out.’ And then he was seen to make motions with his hands as if he were washing them in the flames, and to stroke his aged face with them, and was heard to cry, ‘Father of Heaven, receive my soul!’ He died quickly, but the fire, after having burned the legs of Ridley, sunk. There he lingered, chained to the iron post, and crying, ‘O! I cannot burn! O! for Christ’s sake let the fire come unto me!’ And still, when his brother-in-law had heaped on more wood, he was heard through the blinding smoke, still dismally crying, ‘O! I cannot burn, I cannot burn!’ At last, the gunpowder caught fire, and ended his miseries.

Five days after this fearful scene, Gardiner went to his tremendous account before God, for the cruelties he had so much assisted in committing.

Cranmer remained still alive and in prison. He was brought out again in February, for more examining and trying, by Bonner, Bishop of London: another man of blood, who had succeeded to Gardiner’s work, even in his lifetime, when Gardiner was tired of it. Cranmer was now degraded as a priest, and left for death; but, if the Queen hated any one on earth, she hated him, and it was resolved that he should be ruined and disgraced to the utmost. There is no doubt that the Queen and her husband personally urged on these deeds, because they wrote to the Council, urging them to be active in the kindling of the fearful fires. As Cranmer was known not to be a firm man, a plan was laid for surrounding him with artful people, and inducing him to recant to the unreformed religion. Deans and friars visited him, played at bowls with him, showed him various attentions, talked persuasively with him, gave him money for his prison comforts, and induced him to sign, I fear, as many as six recantations. But when, after all, he was taken out to be burnt, he was nobly true to his better self, and made a glorious end.

After prayers and a sermon, Dr. Cole, the preacher of the day (who had been one of the artful priests about Cranmer in prison), required him to make a public confession of his faith before the people. This, Cole did, expecting that he would declare himself a Roman Catholic. ‘I will make a profession of my faith,’ said Cranmer, ‘and with a good will too.’

Then, he arose before them all, and took from the sleeve of his robe a written prayer and read it aloud. That done, he kneeled and said the Lord’s Prayer, all the people joining; and then he arose again and told them that he believed in the Bible, and that in what he had lately written, he had written what was not the truth, and that, because his right hand had signed those papers, he would burn his right hand first when he came to the fire. As for the Pope, he did refuse him and denounce him as the enemy of Heaven. Hereupon the pious Dr. Cole cried out to the guards to stop that heretic’s mouth and take him away.

So they took him away, and chained him to the stake, where he hastily took off his own clothes to make ready for the flames. And he stood before the people with a bald head and a white and flowing beard. He was so firm now when the worst was come, that he again declared against his recantation, and was so impressive and so undismayed, that a certain lord, who was one of the directors of the execution, called out to the men to make haste! When the fire was lighted, Cranmer, true to his latest word, stretched out his right hand, and crying out, ‘This hand hath offended!’ held it among the flames, until it blazed and burned away. His heart was found entire among his ashes, and he left at last a memorable name in English history. Cardinal Pole celebrated the day by saying his first mass, and next day he was made Archbishop of Canterbury in Cranmer’s place.

The Queen’s husband, who was now mostly abroad in his own dominions, and generally made a coarse jest of her to his more familiar courtiers, was at war with France, and came over to seek the assistance of England. England was very unwilling to engage in a French war for his sake; but it happened that the King of France, at this very time, aided a descent upon the English coast. Hence, war was declared, greatly to Philip’s satisfaction; and the Queen raised a sum of money with which to carry it on, by every unjustifiable means in her power. It met with no profitable return, for the French Duke of Guise surprised Calais, and the English sustained a complete defeat. The losses they met with in France greatly mortified the national pride, and the Queen never recovered the blow.

There was a bad fever raging in England at this time, and I am glad to write that the Queen took it, and the hour of her death came. ‘When I am dead and my body is opened,’ she said to those around those around her, ‘ye shall find Calais written on my heart.’ I should have thought, if anything were written on it, they would have found the words – Jane Grey, Hooper, Rogers, Ridley, Latimer, Cranmer, and three hundred people burnt alive within four years of my wicked reign, including sixty women and forty little children. But it is enough that their deaths were written in Heaven.

The Queen died on the seventeenth of November, fifteen hundred and fifty-eight, after reigning not quite five years and a half, and in the forty-fourth year of her age. Cardinal Pole died of the same fever next day.

As Bloody Queen Mary, this woman has become famous, and as Bloody Queen Mary, she will ever be justly remembered with horror and detestation in Great Britain. Her memory has been held in such abhorrence that some writers have arisen in later years to take her part, and to show that she was, upon the whole, quite an amiable and cheerful sovereign! ‘By their fruits ye shall know them,’ said Our Saviour. The stake and the fire were the fruits of this reign, and you will judge this Queen by nothing else.

CHAPTER XXXI – ENGLAND UNDER ELIZABETH

There was great rejoicing all over the land when the Lords of the Council went down to Hatfield, to hail the Princess Elizabeth as the new Queen of England. Weary of the barbarities of Mary’s reign, the people looked with hope and gladness to the new Sovereign. The nation seemed to wake from a horrible dream; and Heaven, so long hidden by the smoke of the fires that roasted men and women to death, appeared to brighten once more.

Queen Elizabeth was five-and-twenty years of age when she rode through the streets of London, from the Tower to Westminster Abbey, to be crowned. Her countenance was strongly marked, but on the whole, commanding and dignified; her hair was red, and her nose something too long and sharp for a woman’s. She was not the beautiful creature her courtiers made out; but she was well enough, and no doubt looked all the better for coming after the dark and gloomy Mary. She was well educated, but a roundabout writer, and rather a hard swearer and coarse talker. She was clever, but cunning and deceitful, and inherited much of her father’s violent temper. I mention this now, because she has been so over-praised by one party, and so over-abused by another, that it is hardly possible to understand the greater part of her reign without first understanding what kind of woman she really was.

She began her reign with the great advantage of having a very wise and careful Minister, Sir William Cecil, whom she afterwards made Lord Burleigh. Altogether, the people had greater reason for rejoicing than they usually had, when there were processions in the streets; and they were happy with some reason. All kinds of shows and images were set up; Gog and Magog were hoisted to the top of Temple Bar, and (which was more to the purpose) the Corporation dutifully presented the young Queen with the sum of a thousand marks in gold – so heavy a present, that she was obliged to take it into her carriage with both hands. The coronation was a great success; and, on the next day, one of the courtiers presented a petition to the new Queen, praying that as it was the custom to release some prisoners on such occasions, she would have the goodness to release the four Evangelists, Matthew, Mark, Luke, and John, and also the Apostle Saint Paul, who had been for some time shut up in a strange language so that the people could not get at them.

To this, the Queen replied that it would be better first to inquire of themselves whether they desired to be released or not; and, as a means of finding out, a great public discussion – a sort of religious tournament – was appointed to take place between certain champions of the two religions, in Westminster Abbey. You may suppose that it was soon made pretty clear to common sense, that for people to benefit by what they repeat or read, it is rather necessary they should understand something about it. Accordingly, a Church Service in plain English was settled, and other laws and regulations were made, completely establishing the great work of the Reformation. The Romish bishops and champions were not harshly dealt with, all things considered; and the Queen’s Ministers were both prudent and merciful.

The one great trouble of this reign, and the unfortunate cause of the greater part of such turmoil and bloodshed as occurred in it, was Mary Stuart, Queen of Scots. We will try to understand, in as few words as possible, who Mary was, what she was, and how she came to be a thorn in the royal pillow of Elizabeth.

She was the daughter of the Queen Regent of Scotland, Mary of Guise. She had been married, when a mere child, to the Dauphin, the son and heir of the King of France. The Pope, who pretended that no one could rightfully wear the crown of England without his gracious permission, was strongly opposed to Elizabeth, who had not asked for the said gracious permission. And as Mary Queen of Scots would have inherited the English crown in right of her birth, supposing the English Parliament not to have altered the succession, the Pope himself, and most of the discontented who were followers of his, maintained that Mary was the rightful Queen of England, and Elizabeth the wrongful Queen. Mary being so closely connected with France, and France being jealous of England, there was far greater danger in this than there would have been if she had had no alliance with that great power. And when her young husband, on the death of his father, became Francis the Second, King of France, the matter grew very serious. For, the young couple styled themselves King and Queen of England, and the Pope was disposed to help them by doing all the mischief he could.

Now, the reformed religion, under the guidance of a stern and powerful preacher, named John Knox, and other such men, had been making fierce progress in Scotland. It was still a half savage country, where there was a great deal of murdering and rioting continually going on; and the Reformers, instead of reforming those evils as they should have done, went to work in the ferocious old Scottish spirit, laying churches and chapels waste, pulling down pictures and altars, and knocking about the Grey Friars, and the Black Friars, and the White Friars, and the friars of all sorts of colours, in all directions. This obdurate and harsh spirit of the Scottish Reformers (the Scotch have always been rather a sullen and frowning people in religious matters) put up the blood of the Romish French court, and caused France to send troops over to Scotland, with the hope of setting the friars of all sorts of colours on their legs again; of conquering that country first, and England afterwards; and so crushing the Reformation all to pieces. The Scottish Reformers, who had formed a great league which they called The Congregation of the Lord, secretly represented to Elizabeth that, if the reformed religion got the worst of it with them, it would be likely to get the worst of it in England too; and thus, Elizabeth, though she had a high notion of the rights of Kings and Queens to do anything they liked, sent an army to Scotland to support the Reformers, who were in arms against their sovereign. All these proceedings led to a treaty of peace at Edinburgh, under which the French consented to depart from the kingdom. By a separate treaty, Mary and her young husband engaged to renounce their assumed title of King and Queen of England. But this treaty they never fulfilled.

It happened, soon after matters had got to this state, that the young French King died, leaving Mary a young widow. She was then invited by her Scottish subjects to return home and reign over them; and as she was not now happy where she was, she, after a little time, complied.

Elizabeth had been Queen three years, when Mary Queen of Scots embarked at Calais for her own rough, quarrelling country. As she came out of the harbour, a vessel was lost before her eyes, and she said, ‘O! good God! what an omen this is for such a voyage!’ She was very fond of France, and sat on the deck, looking back at it and weeping, until it was quite dark. When she went to bed, she directed to be called at daybreak, if the French coast were still visible, that she might behold it for the last time. As it proved to be a clear morning, this was done, and she again wept for the country she was leaving, and said many times, ‘Farewell, France! Farewell, France! I shall never see thee again!’ All this was long remembered afterwards, as sorrowful and interesting in a fair young princess of nineteen. Indeed, I am afraid it gradually came, together with her other distresses, to surround her with greater sympathy than she deserved.

When she came to Scotland, and took up her abode at the palace of Holyrood in Edinburgh, she found herself among uncouth strangers and wild uncomfortable customs very different from her experiences in the court of France. The very people who were disposed to love her, made her head ache when she was tired out by her voyage, with a serenade of discordant music – a fearful concert of bagpipes, I suppose – and brought her and her train home to her palace on miserable little Scotch horses that appeared to be half starved. Among the people who were not disposed to love her, she found the powerful leaders of the Reformed Church, who were bitter upon her amusements, however innocent, and denounced music and dancing as works of the devil. John Knox himself often lectured her, violently and angrily, and did much to make her life unhappy. All these reasons confirmed her old attachment to the Romish religion, and caused her, there is no doubt, most imprudently and dangerously both for herself and for England too, to give a solemn pledge to the heads of the Romish Church that if she ever succeeded to the English crown, she would set up that religion again. In reading her unhappy history, you must always remember this; and also that during her whole life she was constantly put forward against the Queen, in some form or other, by the Romish party.

That Elizabeth, on the other hand, was not inclined to like her, is pretty certain. Elizabeth was very vain and jealous, and had an extraordinary dislike to people being married. She treated Lady Catherine Grey, sister of the beheaded Lady Jane, with such shameful severity, for no other reason than her being secretly married, that she died and her husband was ruined; so, when a second marriage for Mary began to be talked about, probably Elizabeth disliked her more. Not that Elizabeth wanted suitors of her own, for they started up from Spain, Austria, Sweden, and England. Her English lover at this time, and one whom she much favoured too, was Lord Robert Dudley, Earl of Leicester – himself secretly married to Amy Robsart, the daughter of an English gentleman, whom he was strongly suspected of causing to be murdered, down at his country seat, Cumnor Hall in Berkshire, that he might be free to marry the Queen. Upon this story, the great writer, Sir Walter Scott, has founded one of his best romances. But if Elizabeth knew how to lead her handsome favourite on, for her own vanity and pleasure, she knew how to stop him for her own pride; and his love, and all the other proposals, came to nothing. The Queen always declared in good set speeches, that she would never be married at all, but would live and die a Maiden Queen. It was a very pleasant and meritorious declaration, I suppose; but it has been puffed and trumpeted so much, that I am rather tired of it myself.

Divers princes proposed to marry Mary, but the English court had reasons for being jealous of them all, and even proposed as a matter of policy that she should marry that very Earl of Leicester who had aspired to be the husband of Elizabeth. At last, Lord Darnley, son of the Earl of Lennox, and himself descended from the Royal Family of Scotland, went over with Elizabeth’s consent to try his fortune at Holyrood. He was a tall simpleton; and could dance and play the guitar; but I know of nothing else he could do, unless it were to get very drunk, and eat gluttonously, and make a contemptible spectacle of himself in many mean and vain ways. However, he gained Mary’s heart, not disdaining in the pursuit of his object to ally himself with one of her secretaries, David Rizzio, who had great influence with her. He soon married the Queen. This marriage does not say much for her, but what followed will presently say less.

Mary’s brother, the Earl of Murray, and head of the Protestant party in Scotland, had opposed this marriage, partly on religious grounds, and partly perhaps from personal dislike of the very contemptible bridegroom. When it had taken place, through Mary’s gaining over to it the more powerful of the lords about her, she banished Murray for his pains; and, when he and some other nobles rose in arms to support the reformed religion, she herself, within a month of her wedding day, rode against them in armour with loaded pistols in her saddle. Driven out of Scotland, they presented themselves before Elizabeth – who called them traitors in public, and assisted them in private, according to her crafty nature.

Mary had been married but a little while, when she began to hate her husband, who, in his turn, began to hate that David Rizzio, with whom he had leagued to gain her favour, and whom he now believed to be her lover. He hated Rizzio to that extent, that he made a compact with Lord Ruthven and three other lords to get rid of him by murder. This wicked agreement they made in solemn secrecy upon the first of March, fifteen hundred and sixty-six, and on the night of Saturday the ninth, the conspirators were brought by Darnley up a private staircase, dark and steep, into a range of rooms where they knew that Mary was sitting at supper with her sister, Lady Argyle, and this doomed man. When they went into the room, Darnley took the Queen round the waist, and Lord Ruthven, who had risen from a bed of sickness to do this murder, came in, gaunt and ghastly, leaning on two men. Rizzio ran behind the Queen for shelter and protection. ‘Let him come out of the room,’ said Ruthven. ‘He shall not leave the room,’ replied the Queen; ‘I read his danger in your face, and it is my will that he remain here.’ They then set upon him, struggled with him, overturned the table, dragged him out, and killed him with fifty-six stabs. When the Queen heard that he was dead, she said, ‘No more tears. I will think now of revenge!’

Within a day or two, she gained her husband over, and prevailed on the tall idiot to abandon the conspirators and fly with her to Dunbar. There, he issued a proclamation, audaciously and falsely denying that he had any knowledge of the late bloody business; and there they were joined by the Earl Bothwell and some other nobles. With their help, they raised eight thousand men; returned to Edinburgh, and drove the assassins into England. Mary soon afterwards gave birth to a son – still thinking of revenge.

That she should have had a greater scorn for her husband after his late cowardice and treachery than she had had before, was natural enough. There is little doubt that she now began to love Bothwell instead, and to plan with him means of getting rid of Darnley. Bothwell had such power over her that he induced her even to pardon the assassins of Rizzio. The arrangements for the Christening of the young Prince were entrusted to him, and he was one of the most important people at the ceremony, where the child was named James: Elizabeth being his godmother, though not present on the occasion. A week afterwards, Darnley, who had left Mary and gone to his father’s house at Glasgow, being taken ill with the small-pox, she sent her own physician to attend him. But there is reason to apprehend that this was merely a show and a pretence, and that she knew what was doing, when Bothwell within another month proposed to one of the late conspirators against Rizzio, to murder Darnley, ‘for that it was the Queen’s mind that he should be taken away.’ It is certain that on that very day she wrote to her ambassador in France, complaining of him, and yet went immediately to Glasgow, feigning to be very anxious about him, and to love him very much. If she wanted to get him in her power, she succeeded to her heart’s content; for she induced him to go back with her to Edinburgh, and to occupy, instead of the palace, a lone house outside the city called the Kirk of Field. Here, he lived for about a week. One Sunday night, she remained with him until ten o’clock, and then left him, to go to Holyrood to be present at an entertainment given in celebration of the marriage of one of her favourite servants. At two o’clock in the morning the city was shaken by a great explosion, and the Kirk of Field was blown to atoms.