Abbott Jacob
Richard I
The onset upon the Saracens
Jaffa retaken
Richard and his men then rushed on to the gates of the town, and almost before the Saracens who were in possession of them could recover from their surprise, the gates were seized, those who had been stationed at them were slain or driven away, and then Richard and his troops, rushing through, closed them, and the Saracens that were within the town were shut in. They were soon all overpowered and slain, and thus the possession of the town was recovered.
Both sides awaiting assistance
But this was not the end, as Richard and his men knew full well. Though they had possession of the town itself, they were surrounded by a great army of Saracens, that were hovering around them on the plain, and rapidly increasing in numbers; for Saladin had sent orders to the interior directing all possible assistance to be sent to him. Richard himself, on the other hand, was hourly expecting the arrival of the main body of his troops by land.
They arrived the next day, and then came on the great contest. Richard's troops, on their arrival, attacked the Saracens from without, while he himself, issuing from the gates, assaulted them from the side next the town. The Crusaders fought with the utmost desperation. They knew very well that it was the crisis of their fate. To lose that battle was to lose all. The Saracens, on the other hand, were not under any such urgent pressure. If overpowered, they could retire again to the mountains, and be as secure as before.
The Saracens defeated
They were overpowered. The battle was fought long and obstinately, but at length Richard was victorious, and the Saracens were driven off the ground.
The story of Saladin's present of horses to his enemy
Various accounts are given by the different writers who have narrated the history of this crusade, of a present of a horse made by Saladin to Richard in the course of the war, and the incident has been often commented upon as an evidence of the high and generous sentiments which animated the combatants in this terrible crusade in their personal feelings toward each other. One of the stories makes the case an incident of this battle. The Saracens, flying from the field, came to Saladin, who was watching the contest, and, in conversation with him, they pointed out Richard, who was standing among his knights on a small rising ground.
"Why, he is on foot!" exclaimed Saladin. Richard was on foot. His favorite charger, Favelle, was killed under him that morning, and as he had come from Acre in haste and by sea, there was no other horse at hand to supply his place.
Saladin immediately said that that was not as it should be. "The King of England," said he, "should not fight on foot like a common soldier." He immediately sent over to Richard, with a flag of truce, two splendid horses. King Richard accepted the present, and during the remainder of the day he fought on one of the horses which his enemy had thus sent him.
The romantic story of the treacherous gift
One account adds a romantic embellishment to this story by saying that Saladin sent only one horse at first – the one that he supposed most worthy of being sent as a gift from one sovereign to another; but that Richard, before mounting him himself, directed one of his knights to mount him and give him trial. The knight found the horse wholly unmanageable. The animal took the bits between his teeth and galloped furiously back to the camp of Saladin, carrying his rider with him, a helpless prisoner. Saladin was exceedingly chagrined at this result; he was afraid Richard might suppose that he sent him an unruly horse from a treacherous design to do him some injury. He accordingly received the knight who had been borne so unwillingly to his camp in the most courteous manner, and providing another horse for him, he dismissed him with presents. He also sent a second horse to Richard, more beautiful than the first, and one which he caused Richard to be assured that he might rely upon as perfectly well trained.
Chapter XIX.
The Truce
1192
The result of the battle of Jaffa greatly strengthened and improved the condition of the Crusaders, and in the same proportion it weakened and discouraged Saladin and the Saracens. But, after all, instead of giving to either party the predominance, it only placed them more nearly on a footing of equality than before. It began to be pretty plain that neither of the contending parties was strong enough, or would soon be likely to be strong enough to accomplish its purposes. Richard could not take Jerusalem from Saladin, nor could Saladin drive Richard out of the Holy Land.
Richard and Saladin agree upon a three years' truce
In this state of things, it was finally agreed upon between Richard and Saladin that a truce should be made. The negotiations for this truce were protracted through several weeks, and the summer was gone before it was concluded. It was a truce for a long period, the duration of it being more than three years. Still, it was strictly a truce, not a peace, since a termination was assigned to it.
Richard's reason for this course
The treaty
Richard preferred to make a truce rather than a peace for the sake of appearances at home. He did not wish that it should be understood that, in leaving the Holy Land and returning home, he abandoned all design of recovering the Holy Sepulchre. He allowed three years, on the supposition that that would be time enough for him to return home, to set every thing in order in his dominions, to organize a new crusade on a larger scale, and to come back again. In the mean time, he reserved, by a stipulation of the treaty, the right to occupy, by such portion of his army as he should leave behind, the portion of territory on the coast which he had conquered, and which he then held, with the exception of one of the cities, which one he was to give up. The terms of the treaty, in detail, were as follows:
STIPULATIONS OF THE TREATY
The coast
1. The three great cities of Tyre, Acre, and Jaffa, with all the smaller towns and castles on the coast between them, with the territory adjoining, were to be left in the possession of the Christians, and Saladin bound himself that they should not be attacked or molested in any way there during the continuance of the truce.
Ascalon to be dismantled
2. Ascalon, which lay farther to the south, and was not necessary for the uses of Richard's army, was to be given up; but Saladin was to pay, on receiving it, the estimated cost which Richard had incurred in rebuilding the fortifications. Saladin, however, was not to occupy it himself as a fortified town. It was to be so far dismantled as only to be used as a commercial city.
3. The Christians bound themselves to remain within their territory in peace, to make no excursions from it for warlike purposes into the interior, nor in any manner to injure or oppress the inhabitants of the surrounding country.
Pilgrims to Jerusalem protected
4. All persons who might desire to go to Jerusalem in a peaceful way as visitors or pilgrims, whether they were knights or soldiers belonging to the army, or actual pilgrims arriving at Acre from the different Christian countries of Europe, were to be allowed to pass freely to and fro, and Saladin bound himself to protect them from all harm.
5. The truce thus agreed upon was to continue in force three years, three months, three weeks, three days, and three hours; and at the end of that time, each party was released from all obligations arising under the treaty, and either was at liberty immediately to resume the war.
Events consequent upon the truce
The signing of the treaty was the signal for general rejoicing in all divisions of the army. One of the first fruits of it was that the knights and soldiers all immediately began to form parties for visiting Jerusalem. It was obvious that all could not go at once; and Richard told the French soldiers who were under the Duke of Burgundy that he did not think they were entitled to go at all. They had done nothing, he said, to help on the war, but every thing to embarrass and impede it, and now he thought that they did not deserve to enjoy any share of the fruits of it.
Visiting the Holy City
Saladin restraining the Saracens from revenge
Three large parties were formed and they proceeded, one after the other, to visit the Holy City. There was some difficulty in respect to the first party, and it required all Saladin's authority to protect them from insult or injury by the Saracen people. The animosity and anger which they had been so long cherishing against these invaders of their country had not had time to subside, and many of them were very eager to avenge the wrongs which they had suffered. The friends and relatives of the hostages whom Richard had massacred at Acre were particularly excited. They came in a body to Saladin's palace, and, falling on their knees before him, begged and implored him to allow them to take their revenge on the inhuman murderers, now that they had them in their power; but Saladin would not listen to them a moment. He refused their prayer in the most absolute and positive manner, and he took very effectual measures for protecting the party of Christians during the whole duration of their visit.
The question being thus settled that the Christian visitors to Jerusalem were to be protected, the excitement among the people gradually subsided; and, indeed, before long, the current of feeling inclined the other way, so that, when the second party arrived, they were received with great kindness. Perhaps the first party had taken care to conduct themselves in such a manner during their visit, and in going and returning, as to conciliate the good-will of their enemies. At any rate, after their visit there was no difficulty, and many in the camp, who had been too distrustful of Saracenic faith to venture with them, now began to join the other parties that were forming, for all had a great curiosity to see the city for the sake of which they had encountered so many dangers and toils.
The visit of the bishop to Jerusalem
With the third party a bishop ventured to go. It was far more dangerous for a high dignitary of the Christian Church to join such an expedition than for a knight or a common soldier, both because such a man was a more obnoxious object of Mohammedan fanaticism, and thus more likely, perhaps, to be attacked, and also because, in case of an attack, being unarmed and defenseless, he would be unable to protect himself, and be less able even to act efficiently in making his escape than a military man, who, as such, was accustomed to all sorts of surprises and frays.
The bishop, however, experienced no difficulty. On the contrary, he was received with marks of great distinction. Saladin made special arrangements to do him honor. He invited him to his palace, and there treated him with great respect, and held a long conversation with him. In the course of the conversation Saladin desired to know what was commonly said of him in the Christian camp.
"What is the common opinion in your army," he asked, "in respect to Richard and to me?"
He wished to know which was regarded as the greatest hero.
"My king," replied the bishop, "is regarded the first of all men living, both in regard to his valorous deeds and to the generosity of his character. That I can not deny. But your fame also is very exalted among us; and it is the universal opinion in our army that if you were only converted to Christianity, there would not be in the world two such princes as Richard and you."
Saladin's just opinion of King Richard
In the course of further conversation Saladin admitted that Richard was a great hero, and said that he had a great admiration for him.
"But then," he added, "he does wrong, and acts very unwisely, in exposing himself so recklessly to personal danger, when there is no sufficient end in view to justify it. To act thus evinces rashness and recklessness rather than true courage. For myself, I prefer the reputation of wisdom and prudence rather than that of mere blind and thoughtless daring."
The institution for the entertainment of pilgrims
The bishop, in his conversation with Saladin, represented to him that it was necessary for the comfort of the pilgrims who should from time to time visit Jerusalem that there should be some public establishment to receive and entertain them, and he asked the sultan's permission to found such institutions. Saladin acceded to this request, and measures were immediately adopted by the bishop to carry the arrangement into effect.
Richard himself did not visit Jerusalem. The reason he assigned for this was that he was sick at the time. Perhaps the real reason was that he could not endure the humiliation of paying a visit, by the mere permission of an enemy, to the city which he had so long set his heart upon entering triumphantly as a conqueror.
Chapter XX.
The Departure from Palestine
1192
Richard's reasons for returning home
One of the chief objects which Richard had in view in concluding the truce with Saladin was to be able to have an honorable pretext for leaving the Holy Land and setting out on his return to England. He had received many letters from his mother urging him to come, and giving him alarming accounts of the state of things both in England and Normandy.
Causes of internal dissension in England and Normandy
In England, the reader will perhaps recollect that Richard, when he set out on the Crusade, had appointed his brother John regent, in connection with his mother Eleanora, but that he had also, in order to raise money, appointed several noblemen of high standing and influence to offices of responsibility, which they were to exercise, in a great measure, independent of John. And, not content with appointing a suitable number of these officers, he multiplied them unnecessarily, and in some instances conveyed the same jurisdiction, as it were, to different persons, thus virtually selling the same office to two different men. Of course, this was not done openly and avowedly. The transactions were more or less covered up and concealed under different disguises. For example, after selling the post of chief justiciary, which was an office of great power and emolument, to one nobleman, and receiving as much money for it as the nobleman was willing to pay, he afterward appointed other noblemen as assistant justiciaries, exacting, of course, a large sum of money from each of them, and granting them, in consideration of it, much the same powers as he had bestowed upon the chief justiciary. Of course, such a proceeding as this could only result in continual contentions and quarrels among the appointees, to break out as soon as Richard should be gone. But the king cared little for that, so long as he could get the money.
Longchamp's disguise
His escape from England
The quarrels did break out immediately after Richard sailed. There were various parties to them. There were Eleanora and John, each claiming to be the regent. Then there were two powerful noblemen, both maintaining that they had been invested with the supreme power by virtue of the offices which they held. The name of one of them was Longchamp. He contrived to place himself, for a time, quite at the head of affairs, and the whole country was distracted by the wars which were waged between him and his partisans and the partisans of John. Longchamp was at last defeated, and was obliged to fly from the kingdom in disguise. He was found one day by some fishermen's wives, on the beach near Dover, in the disguise of an old woman, with a roll of cloth under his arm, and a yard-stick in his hand. He was waiting for a boat which was to take him across the Channel into France. He disguised himself in that way that he might not be known, and when seen from behind the metamorphosis was almost complete. The women, however, observed something suspicious in the appearance of the figure, and so contrived to come nearer and get a peep under the bonnet, and there they saw the black beard and whiskers of a man.
Notwithstanding this discovery, Longchamp succeeded in making his escape.
Philip's oath broken
As to Normandy, Richard's interests were in still greater danger than in England. King Philip had taken the most solemn oaths before he left the Holy Land, by which he bound himself not to molest any of Richard's dominions, or to take any steps hostile to him, while he – that is, Richard – remained away; and that if he should have any cause of quarrel against him, he would abstain from all attempts to enforce his rights until at least six months after Richard's return. It was only on condition of this agreement that Richard would consent to remain in Palestine in command of the Crusade, and allow Philip to return.
Pretext for invading Normandy
But, notwithstanding this solemn agreement, and all the oaths by which it was confirmed, no sooner was Philip safe in France than he commenced operations against Richard's dominions. He began to make arrangements for an invasion of some of Richard's territories in Normandy, under pretext of taking possession again of Alice's dower, which it was agreed, by the treaty made at Messina, should be restored to him. But it had also been agreed at that treaty that the time for the restoration of the dowry should be after Richard's return, so that the plans of invasion which Philip was now forming involved clearly a very gross breach of faith, committed without any pretense or justification whatever. This instance, and multitudes of others like it to be found in the histories of those times, show how little there was that was genuine and reliable in the lofty sense of honor often so highly lauded as one of the characteristics of chivalry.
Proposed marriage of John and Alice
In justice, however, to all concerned, it must be stated that Philip's knights and nobles remonstrated so earnestly against this breach of faith, that Philip was compelled to give up his plan, and to content himself in his operations against Richard with secret intrigues instead of open war. As he knew that John was endeavoring to supplant Richard in his kingdom, he sent to him and proposed to join him in this plan, and to help him carry it into execution; and he offered him the hand of Alice, the princess whom Richard had discarded, to seal and secure the alliance. John was quite pleased with this proposal; and information of these intrigues, more or less definite, came to Richard in Palestine about the time of the battle of Jaffa, from Eleanora, who contrived in some way to find out what was going on. The tidings threw Richard into a fever of anxiety to leave Palestine and return home.
Richard's return unannounced
It was about the first of October that Richard set sail from Acre on his return, with a small squadron containing his immediate attendants. He himself embarked in a war-ship. The queens, taking with them the captive princess of Cyprus and the other members of their family, went as they came, in a vessel specially arranged for them, and under the care of their old protector, Stephen of Turnham. The queens embarked first in their vessel and sailed away. Richard followed soon afterward. His plan was to leave the coast as quietly and in as private a manner as possible. If it were to be understood in France and England that he was on his return, he did not know what plans might be formed to intercept him. So he kept his departure as much as possible a secret, and the more completely to carry out this design, he gave up for the voyage all his royal style and pretensions, and dressed himself as a simple knight.
Sailing from Palestine
Richard's apostrophe to the Holy Land
The vessels slipped away from the coast, one after another, in the evening, in a manner to attract as little attention as possible. They made but little progress during the night. In the morning the shore was still in view, though fast disappearing. Richard gazed upon it as he stood on the deck of his galley, and then took leave of it by stretching out his hands and exclaiming,
"Most holy land, farewell! I commend thee to God's keeping and care. May He give me life and health to return and rescue thee from the hands of the infidel."
The effect of this apostrophe on the by-standers, and on those to whom the by-standers reported it, was excellent, and it was probably for the sake of this effect that Richard uttered it.
